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Interview with Kalwant Singh "Nadeem" Parmar

https://search.heritageburnaby.ca/link/museumdescription19346

Repository: Burnaby Village Museum

Date: [1600-2022] (interview content), interviewed 7 Oct. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides in…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)

Material Details: Interviewers: Anushay Malik, Rajdeep Co Interviewer and technical support: Kate Petrusa Interviewee: Nadeem Parmar Location of Interview: Residence of Nadeem Parmar in Burnaby Interview Date: October 7, 2022 Total Number of tracks: 2 Total Length of all Tracks: 01:51:51 min Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides information on; his ancestral background, his education, his employment background, his experiences of racial discrimmination as a South Asian immigrant, saw mills established by South Asian relations in Paldi (Vancouver Island), in North Vancouver and Burnaby, family relations in the South Asian Canadian community and in regions in Punjab, the caste system, his literary works, locations of family homes in Burnaby, the architectural design of his house, personal stories and anecdotal information as a South Asian Canadian living and working in Canada. 00:00 – 01:45 The framework and purpose of the interview is explained to interviewee Nadeem Parmar by interviewers Rajdeep and Anushay Malik. The interviewers explain how the information from this interview can be drawn on for Burnaby Village Museum’s future exhibits and also how researchers will learn more about the history of the South Asian community in Burnaby through residents’ stories. Interview begins with Nadeem providing his full name "Kulwant Singh Parmar". He clarifies that his name was given to him by his grandfather who was a civil engineer and that his father also worked as a civil engineer. Nadeem expresses that he was born with a “silver spoon in his mouth” as a descendent of his maternal grandfather who was a successful landlord. Nadeem explains that when the Partition of India came into effect, (1947) he was 11 years old. He and his family left the partitioned side, his native village was located in Punjab and his forefathers were located in Rajasthan. 3:20 – 4:57 Nadeem explains further about his forefathers who came from Rajasthan. He shares information about his ancestor on his father’s side, named Vijay Singh who was friends with Emperor Jahangir. When fighting began against Jahangir he left the area to head to the middle of central India, then to the Punjab area with small states. As a clan, as a Parmar, he conveys there were about eleven or twelve villages with the same name. Interviewer, Anushay helps Nadeem to clarify the time period of this information. Nadeem refers to the time period being similar to the epic historical film “Moghal-e-Azam” and Anushay confirms the time period being the 1600s when they left Rajasthan. 4:58 – 10:59 Interviewer Anushay asks Nadeem to about his migration to Canada. Nadeem conveys that his first ancestor on his in-laws side of the family migrated around 1889. Further discussion ensues about reading Punjabi and how interviewer Rajdeep can read Punjabi and that she comes from the village of "Lakhpur" in Punjab. Rajdeep notes that “Lakhpur” is near "Phagwara". Nadeem clarifies that his village is "Panchat" and this family used to live in "Phagwara". and Nadeem and Rajdeep compare their familiarity and memories of the area. Nadeem conveys some of his comments in Punjabi and then changes to English. Nadeem recollects when the Japanese bombarded Shillong, he was around seven years old and attended missionary school. The only languages that were taught were English and Persian. Nadeem conveys that his mother had hopes of Nadeem becoming an army officer and moving up the ranks but Nadeem wasn’t interested. Nadeem attended college, graduated with a Bachelor of Science, BSC with Physics and Chemistry, followed by another Bachelor’s Degree in Political Science and finally a degree in his favourite subject in the language of Urdu. He completed these degrees in Punjab in Doaba College, Jalandher. Nadeem recollects how he started teaching but wasn’t getting paid very well. When he was at college, with encouragement from his professor, Veer Pankalia [sic] he began writing poetry and short plays. His professor also introduced him to a famous poet of Punjab, Mila Ram Offa [sic] and he gave him the name of Nadeem. Nadeem explains the meaning of the name “Nadeem” “…the one who know about it, inside out…” even though we generally think of the meaning being “friend” it’s not just about friend. 11:00 -24:48 Nadeem provides background information on how he ended up marrying his future wife who was born in India and immigrated to Canada with her family. Nadeem explains how the marriage was arranged through family relations that were already established in Punjab over a century ago. One of his wife’s ancestors, head of the family called “baniye” (traders) immigrated to Canada in [1899]. This relation returned to Punjab where he had nephews, the youngest of the nephews was Nadeem’s father (Lashman Singh Manhas) in law’s father (Sher Singh Manhas). He expresses that his wife’s ancestor couldn’t bring Nadeem’s father in law’s father since he was only 12 or 13 years old but he brought three of the nephews back to Canada with him. The nephews were named, Pola Singh, Ginaya Singh and Doman Singh (also named Dolmans). He describes how the group left India but it took them two to three years before they arrived in Canada. The group travelled to Burma, Indonesia and Hong Kong before landing in San Francisco. From San Francisco they walked and worked on the rail line before entering Canada and arriving in Grand Forks. The men got work on the construction of the Canadian Pacific Railway (CPR) and eventually made their way to the lower mainland. Nadeem conveys that the younger brother of Ginaya Singh, Maya Singh joined the others in Canada taking the same route, arriving in Bridal Falls where they were working at a saw mill and in CP rail construction. He describes Maya Singh as business minded and since he was too young to work in the mill, he began working as a cook and then began growing potatoes on land that he leased from a Dutch land owner. The local mill at Bridal Falls was facing bankruptcy and Maya Singh arranged to lease the mill, eventually buying it. From there the group moved their business to Strawberry Hill in Surrey and when the sale of logs declined, they moved over to Vancouver Island and established a sawmill with Doman Singh in the community of Paldi (originally known as Mayo Lumber) near Duncan. He explains further how the South Asian community helped each other like they did back home. He clarifies that his father in law’s father is the youngest cousin of Ginaya and Doman Singh and when he died, his father in law’s younger brother started Kashmir Lumber. Eventually his father in law (Lashman Singh Manhas) and the rest of the whole family including cousins and nephews were sponsored by their relations and immigrated to Canada. Nadeem explains how in 1959, his brother in law returned home to Punjab to get married, bringing his family with him. He tells of how during this time period, a marriage was arranged by his parents for him to marry his future wife. Nadeem recollects how this came to be. Nadeem and his wife Surjeet married in Punjab in December 1960, Nadeem was 24 years old and his wife was 18 years old. 24:49 – 39:42 Nadeem describes how he obtained his teaching degree from Ramgarhia College in Phagwara (located in the Kapurhtala district of Punjab) and after a disagreement with a teacher at home, he decided to go to England. He explains how he joined his brother who had moved to England and was working as a labourer. Nadeem tells of the difficulties he faced applying for a teaching job in England and how he had to go back to school to help with his English pronunciation. Nadeem explains that after taking this course, he got work teaching Grade two students which he felt was below his qualifications (he mentions that while living in Punjab, he was a Secondary School teacher) and the pay was very low. He discovered that his brother was making more money working as a labourer so Nadeem became discouraged and quit. When Nadeem couldn’t find work as a labourer, his brother advised him to shave off his beard. Nadeem conveys how difficult it was for him to shave off his beard and how once he was clean shaven he got work as a sweeper in a factory. He shares his experience of working in the factory and of how with his former education he got himself promoted to a more technical position. With encouragement from his employer, Nadeem enrolled in technical courses which lead to him obtaining an HNC Engineering Degree. He completed the course work in two years, obtaining skills in microwave communication becoming the senior test engineer at the factory. While working in this position, Nadeem shares how he suffered discrimination when he was passed over for a senior chief engineer position at the factory by a less educated and experienced employee. 39:43 – 53:38 Nadeem recollects how things changed for him in the 1970s. It began with his father in law (Lashman Singh Manhas) passing away in 1970 while he and his family were living on 18th Street in Burnaby. His father in law had been working at the saw mill, Kashmir Lumber Company in North Vancouver that was owned by his father in law’s younger brother (Kashmir Singh Manhas). The mill had burnt down and many of the workers lost everything. Nadeem confides that during this time, his wife was suffering from depression and wanted to be with her mother back in Canada now that her father had passed away. Nadeem emphasizes how his wife’s family (over 300 relatives) in Canada often get together every year on July 1st in Paldi near Duncan. In 1972, Nadeem arrived in Canada on his own to find work but was unsuccessful so he and his wife made plans to move to Uganda where he was offered a job. In 1973, when his visa didn’t come through for Uganda, Nadeem, his wife and two children decided to come to Canada. Nadeem describes that after several unsuccessful experiences to find skilled work in Canada, he eventually found work at Canadian National Telecommunications. During this time, Nadeem and his family lived with his father in law’s family at 5216 Pandora Street in Burnaby and in 1974, Nadeem purchased a house at 131 Fell Avenue in Burnaby. Nadeem provides further details of when the families lived at these different addresses and how in 1983 he had a house built on Woodsworth Street where he is still living now. He conveys some of the history of the lot where his current house resides including details on the lot subdivision, lot ownership and the cost of building his new house. Nadeem tells of how he designed his home with help from his son who was working as an apprentice with architect Arthur Erikson at the time. He describes the architectural interior as an open concept design, in an “L” shape in honour of his father “Lakhmir Singh”. Nadeem shares information on his mother’s name which was Jamna (prior to her marriage) and became Davinder Kaur after she was married. (Note: Jamna was her name before marriage. Traditionally after a woman is married, her husband’s family changes her first name because she is now considered a part of a new family). 53:39 – 58:56 Nadeem provides information on his career working as CNCP technician working with CPIC systems and how he was promoted to a new position. Nadeem inserts a quote from a Punjabi poem which he translates to English as “Somebody asked the blind people. What do you need? He said, do you need two eyes?, he said, what else do I need?”. Nadeem conveys how in 1986 his mother passed away so he went back home to the village of Lakhpur where his father and younger brother were living. His father and younger brother were on their own and in 1986 they decided to demolish the family home. He explains that there’s a college there now and that a library was built at this location in the name of his grandfather. 58:57 – 1:04:38 Nadeem shares how he suffered a heart attack in 1990 during the marriage ceremony of his son in Williams Lake. Nadeem talks about the complicated relations of the South Asian families and the saw mill owners in Paldi and comments on the problems with the caste system that provokes discrimination within the South Asian community. Nadeem refers to disputes that arose amongst mill owners and investors that included Kapoor Singh Siddoo, Mayo Singh, Gurdial Singh Teja and Ginaya Singh which caused problems amongst his family and also lead to Kapoor Singh selling his portion of the mill. Nadeem spells “Ginaya” Singh’s name and explains that this name is the nickname for “Krishna”. Nadeem provides his insight into the joint ownership of the saw mills located in Paldi and how the the joint ownership was dissolved in 1952. Nadeem clarifies that Ginaya Singh also left Paldi and that Ginaya Singh’s wife is his mother in law’s aunt and that he also moved to Burnaby. Nadeem explains the proper name spelling of mill owner “Mayo Singh” and that the correct spelling is actually “Mayan Singh” but he changed it to “Mayo” when it was mis-pronounced. Nadeem also comments on the problems that he encountered in 1970 on the pronunciation of his own name while living in England and at one point his employer referred to him as “Paul”. 1:04:39 – 1:18:50 Nadeem relays that when he emigrated from India and to Canada that he carried his personal possessions in a small suitcase made from cardboard since the weight limit on the airplane was just three pounds. He conveys that many of his relations have all suffered from heart problems including Ginaya Singh and his children. Nadeem shares that Ginaya Singh’s three sons all lived in Burnaby. Nadeem conveys that many South Asians lived in Burnaby and many worked at saw mills in North Vancouver and in the L&K sawmill near Pemberton. Nadeem explains further about the how the disagreements came to be between Mayo Singh and Kapoor Singh. He describes how each had a different business strategy in harvesting lumber and that there were feuds amongst the families. Nadeem provides further details on the root of the family feuds. Nadeem provides definitions for certain Punjabi terms that he’s using including “Mehta”(meaning lowest class of farmers, foreigner as well head as a title given to people of a clan living in the area) and ‘Panchat”, the name of his family village that was built and founded by five brothers and one nephew (Panj- meaning five and the sound “cht” meaning six). Nadeem explains that these terms were given to people from his own clan living in the area because it was small. Nadeem explains further about status that is based on money and the Punjabi terms “Parsu”, “Parsa” and “Pasaram” that are often used to describe a person. When you are poor the term “Parsu” is used and when you become rich the term “Pasaram” is used. Nadeem refers to Mayo Singh as a Pasaram as the second most successful millner in British Columbia, second to Frederick John Hart. Nadeem mentions that Ginaya Singh, elder brother to Mayo Singh helped provide the finances to start the mill and when there was a disagreement, Ginaya Singh left the mill business, moved his family to Burnaby and began working in insurance. Nadeem shares the sad story of Ginaya Singh’s sudden death (in 1953). Nadeem states that many of the people who left the mills at Paldi went to work at the Kapoor Mill in Burnaby and some relocated to the Interior of British Columbia. Nadeem mentions that his father in law (Lashman Singh Manhas) was able to purchase a house on 18th Street in along with other residences that he bought with his hard earned money working in the farms and mills, 16 hours per day, seven days a week. 1:18:51 – 1:32:04 Nadeem explains why he thinks that most South Asian people worked in the mills in the earlier days. Nadeem conveys that since Sikh men wore beards and turbans they encountered discrimination and were unable to get work in the business community. Nadeem shares his own personal experiences of wearing a turban and the discrimination he’s encountered while living in Scotland and Canada. Nadeem mentions that a defense committee was formed to protect the Gurdwaras and people’s homes from being vandalized due to racial discrimination. Nadeem describes some of the troubles that he’s encountered in his own neighbourhood when he had to call the police. Nadeem shares a personal experience just after 9/11 where he was the target of racial discrimination in the parking lot of Burnaby Lake. Nadeem emphasizes that he has experienced many incidents of racial discrimination, especially in the workplace and that this was not unusual for him. 1:32:05 – 1:36:19 Nadeem talks about his interest in writing and his many literary works including 12 novels that he’s written in Punjabi. Nadeem highlights a few books that he’s written including a book titled “Rape” and another one titled “Sponsorship” which conveys the complex nature of people immigrating to Canada. Nadeem mentions a particular book about AIDS, titled “Wide Net” that he’s been trying to get published. Nadeem speaks to the challenges and high costs of trying to get his works published. Nadeem provides a brief synopsis of his book “Wide Net”. Nadeem relays that this is a personal account of a gay couple that he knew where one of the partners died of AIDS and that the couple gave Nadeem permission to tell their tragic story. 1:36:20 – 1:51:51 Nadeem talks about his children and compares their experiences to his own as a South Asian immigrant. Nadeems talks about the accomplishments of his son, his daughter and grandchildren including their education and careers. Nadeem says that his children are well educated and well established in their careers. Nadeem’s children attended Capitol Hill Elementary School and North Burnaby High School in Burnaby. Nadeem shares specifics of his son’s career history. Nadeem expresses that he still considers Canada to be the best country for opportunities and that he prefers to live in Burnaby rather than Surrey and shares some personal anecdotes. Nadeem lists some local places that he’s shopped for South Asian groceries and spices rather than travelling to Surrey. He mentions shopping at Kelly Douglas, stores in Chinatown, small grocers on Capitol Hill, Patel’s on Commercial Drive and Main Street. As an aside Nadeem mentions that he worked as a security guard and the wages that he earned. Nadeem comments that he has been awarded various certificates and certifications from his education and career over the years, including a Bachelor of Science. The interviewers further express their interest in seeing the cardboard case that Nadeem brought with him when immigrating to Canada. In closing Nadeem states that his favourite food from back home was kheer (rice pudding).

History: Interviewee biography: Kalwant Singh "Nadeem" Parmar was born June 9, 1936, Chuck 138 in Lyalpur (India before 1947) to parents Lakhmir Singh Parmar and Davinder Kaur Jamana Parmar. Nadeem grew up in the village of Panchat in the northern region of Punjab, India. Nadeem married his wife Surjeet in Punjab in 1960. After marrying the couple immigrated to England where Nadeem was already working. While living in England, Nadeem and Surjeet had two children. After Surjeet's father died in Canada in 1972, Nadeem, Surjeet and their two children immgrated to Canada, joining Surjeet's family who were living in Burnaby. After Nadeem immigrated to Burnaby in 1973 he worked various jobs before working with CN/CP Telecommunications. Nadeem holds a Bachelor of Arts, Bachelor of Teaching from Punjab University and a diploma from the London Board of Education (L.B.E.) and a P.Eng. from Lancaster. He has seven books published in Punjabi, three in Urdu and is published in eight anthologies. He is fluent in Punjabi, Urdu, and Hindi. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Buildings - Commercial - Grocery Stores; Buildings - Industrial - Saw Mills; Buildings - Industrial - Factories; Education; Employment; Industries - Logging/lumber; Migration; Occupations - Engineers; Occupations - Millworkers; Occupations - Teachers; Occupations - Writers; Persons - South Asian Canadians; Social Issues; Social Issues - Racism

Names: Parmar, Kalwant Singh "Nadeem"; Kapoor Sawmills Limited; Siddoo, Kapoor Singh; Teja, Gurdial Singh; Parmar, Surjeet Kaur; Manhas, Ghania Singh; Singh, Mayo; Manhas, Kashmir Singh; Manhas, Sher Singh; Manhas, Budhan Kaur; Manhas, Lashman Singh

Responsibility: Malik, Anushay; Rajdeep

Geographic Access: Woodsworth Street

Accession Code: BV022.29.1

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1600-2022] (interview content), interviewed 7 Oct. 2022

Media Type: Sound Recording

Historic Neighbourhood: Capitol Hill (Historic Neighbourhood)

Planning Study Area: Douglas-Gilpin Area; Capitol Hill Area

Related Material: See also BV022.29.5 - Interview with Surjeet Kaur Parmar

Notes: Title based on contents of item; Spelling of "Ginaya Singh" found as "Ghania Singh Manhas" in obituary and death certificate; Interview is conducted in English with various segments of discussion in Punjabi; Transcript of interview available upon request

Audio Tracks

Interview with Kalwant Singh

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0001_003.mp3

Interview with Rajinder and Raj Pandher

https://search.heritageburnaby.ca/link/museumdescription19610

Repository: Burnaby Village Museum

Date: [1942- 2023] (interview content), interviewed Jan. 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 4 sound recordings (wav) (186 min., 1 sec.) + 1 sound recording (mp3) (186 min., 2 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Rajinder and Raj Pandher conducted by Burnaby Village Museum Assistant Curator, Kate Petrusa and Museum Registrar, James Binks. The interview was conducted on January 10, 2023 and January 24, 2023. 00:00 – 08:52 First part of interview…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 4 sound recordings (wav) (186 min., 1 sec.) + 1 sound recording (mp3) (186 min., 2 sec.)

Material Details: Interviewers: Kate Petrusa and James Binks Interviewees: Rajinder and Raj Pandher Location of Interview: Love farmhouse, Burnaby Village Museum Interview Date: January 10, 2023 and January 24, 2023 Total Number of tracks: 4 Total Length of all Tracks: (3:06:01 min) Digital master recordings (wav) were recorded onto four separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Rajinder and Raj Pandher conducted by Burnaby Village Museum Assistant Curator, Kate Petrusa and Museum Registrar, James Binks. The interview was conducted on January 10, 2023 and January 24, 2023. 00:00 – 08:52 First part of interview begins on January 10. Rajinder Pander provides information on where he was born and where he grew up and shares details regarding his family and his childhood including; his elementary and high school education and experiences and his involvement and interest in the sport of field hockey. 08:53 – 23:24 Raj Pander provides information on where she was born and shares details regarding her family and education. Raj recalls details of her family life in India including her family farm, her father’s service in the Indian National Army and other ancestor’s involvement in the military. Rajinder assists with the details regarding Raj’s father’s military service and explains how he was highly decelerated for his heroic actions. Rajinder conveys further information in reference to the Sikh Empire. 23:25 – 35:53 Rajinder and Raj share information on their formal education. Raj explains how she learned English and talks about the other spoken languages that her family used while she was growing up. Rajinder and Raj recall how they first met which lead them to marry in 1971. Rajinder provides information about his older brothers who left India before him. He explains how his elder brother, Kirpal Singh Pandher immigrated to Canada in 1970 and provides details on his other brother who lived in Malaysia and England before coming to Canada in 1975. Rajinder conveys how after his brother, Kirpal Singh Pandher arrived in Canada, he lived in Campbell River and worked at the saw mill there. 35:54 – 1:01:38 Rajinder and Raj share their immigration stories including details of; what lead them to immigrate, their immigration route, what they brought with them and where they lived and worked. Rajinder and Raj tell of how they both faced discrimination in finding work that they were qualified for and describe some of the jobs that they worked at before obtaining their Real Estate licences. 1:01:39 – 1:13:09 Rajinder and Raj share information on where they’ve purchase traditional food supplies in Burnaby and Rajinder provides further details on his employment and recalls how they were able to purchase their first home in Burnaby. 1:13:10 - 1:19:33 Rajinder describes how he began writing for the Sikh newsletter “The Western Sikh Samachar”. Rajinder shares how he first started printing small pamphlets of Sikh Cultural history in 1975 and how he’s been volunteering with the National Democratic Party (NDP) since 1973. 1:19:34 - 1:38:24 Second part of interview continues on January 24, 2023. Rajinder provides further information about the Sikh newsletter “The Western Sikh Samachar”, provides an historical summary of the Sikh Empire and the Sikh religion and describes a book that’s he’s written about his culture and the village he lived in India. 1:38:25 - 1:52:24 Raj describes some of the traditional textiles that she’s created including a dury, embroidered cloth (pakha and pakhi) and clothing. Raj shares a story of a train derailment in India in which her father survived. 1:52:25 - 2:14:53 Raj Pandher talks about her father’s letters and diaries, Rajinder talks about receiving a Diamond Jubilee Medal for his community service and they both talk about their daughter Amanjit’s education and career accomplishments. Raj describes her involvement in the community council of her children’s school and both Raj and Rajinder describe their involvement in multicultural education and events that they were involved with in Burnaby and New Westminster. Interviewer lists Rajinder Pandher’s many volunteer awards and accomplishments. 2:14:54 - 2:39:53 Raj and Rajinder describe some of their family photographs as well as personal items from India including decorative arts and textiles. They talk about celebrating their 30 year wedding anniversary and the origin of their Sikh names. Rajinder describes a visit to Paldi in 1977 when the whole family was baptized at the Sikh temple and provides informaton about Hardial Singh Atwal, the first Sikh child born in Canada. Rajinder discusses what he thinks a cookhouse looked like, his friendship with former Mayor William J. Copeland and wages of South Asians working in sawmills. 2:39:54 - 3:06:01 Raj and Rajinder talk about food including where they’ve purchased traditional South Asian foods and what they grow in their home garden. Rajinder provides details about the Burnaby Multicultural Society, talks about South Asian work ethics and housing and shares some of the cultural and religious traditions of Sikhs and celebrations that take place in Vancouver and Burnaby.

History: Interviewees biographies: Rajinder Pandher was born five years prior to the Partition of India in the Village of Jhamat, Ludhiana District, Punjab. Raj Pandher was born in 1948 in the Village of Chapar, Ludhiana District, Punjab. Rajinder played field hockey while living in India and is passionate about the sport. Both Rajinder and Raj Pahndher attended college in India and were married in India in 1971. Rajinder Pandher immigrated to Canada in 1972 and his wife, Raj Pandher joined him in 1973. After arriving in Canada, Rajinder Pandher started working at a sawmill in Campbell River but didn't like the work and moved to Vancouver to find better employment opportunties. In 1976, the couple moved to Burnaby and rented until they could buy a home a year later. They raised two children who attended Second Street Elementary School and Cariboo Hill Secondary School in Burnaby. Rajinder and Raj Pandher were both very involved with multicultural efforts at their childlren's schools including turban tying and sari demonstrations and Rajinder was a founding member of the Burnaby Multicultural Society. Interviewers biographies: Kate Petrusa is the Assistant Curator at the Burnaby Village Museum. In her role, she manages all aspects of the collection – including caring for physical artifacts and making their digital counterpart accessible. Before coming to Burnaby Village Museum in 2019, Kate has worked at several Museums around the Lower Mainland as a Curator and contractor since 2013. James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Education; Housing; Employment; Persons - South Asian Canadians; Persons - Volunteers; Religions - Sikhism; Migration; Organizations; Organizations - Societies and Clubs; Social Issues - Racism; Social Issues; Celebrations; Sports - Field Hockey

Names: Pandher, Raj; Pandher, Rajinder; Copeland, William J.; Pandher, Harman; Pandher, Amanjit; Burnaby Multicultural Society; The Western Sikh Samachar

Responsibility: Petrusa, Kate; Binks, James

Accession Code: BV023.1.2

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1942- 2023] (interview content), interviewed Jan. 2023

Media Type: Sound Recording

Notes: Title based on contents of item; Transcripts available upon request

Audio Tracks

Interview with Rajinder and Raj Pandher, [1942- 2023] (interview content), interviewed Jan. 2023

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0001_0002_003.mp3

Interview with Honourable Raj Chouhan

https://search.heritageburnaby.ca/link/museumdescription19349

Repository: Burnaby Village Museum

Date: [1957-2022] (interview content), interviewed 2 Dec. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 1 sound recording (wav) + 1 sound recording (mp3) (49 min., 21 sec.)

Scope and Content: Item consists of an oral history interview with Honourable Raj Chouhan conducted by Burnaby Village Museum Assistant Curator, Kate Petrusa. Raj Chouhan shares his ancestral background and personal experiences immigrating to Canada from India in 1973 and living and working in Canada as an immigrant…

1 document 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 1 sound recording (wav) + 1 sound recording (mp3) (49 min., 21 sec.)

Material Details: Interviewer: Kate Petrusa Interviewee: Honourable Raj Chouhan Location of Interview: Residence of Honourable Raj Chouhan Interview Date: December 2, 2022 Total Number of tracks: 1 Total Length of all Tracks: (00:49:21) Digital master recording (wav) was converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of an oral history interview with Honourable Raj Chouhan conducted by Burnaby Village Museum Assistant Curator, Kate Petrusa. Raj Chouhan shares his ancestral background and personal experiences immigrating to Canada from India in 1973 and living and working in Canada as an immigrant and the organizations that he became involved with. Honourable Raj Chouhan recalls how he arrived in Burnaby with his family in 1973 and that his family worked in farming. Chouhan imparts his first hand experiences as a new immigrant working as a labourer in the farming industry and describes the unsafe and unfair working conditions that he and migrant workers faced. Chouhan conveys how this experience lead him to become an activist for better working conditions for migrant workers. This lead Chouhan and others to form the Canadian Farm Workers Union in 1980. Chouhan recollects his experiences flying from India to Canada with his wife, his first impressions after arriving in Vancouver and driving to Burnaby and what he brought with him. Chouhan explains his connections to Burnaby. Members of Chouhan's wife's family immgrated to Canada in 1957 and his wife and her three brothers joined them in 1970. Chouhan's father in law, Hardial Singh Grewal immigrated in 1957 and became president of the Sikh temple in New Westminster. Hardial Singh Grewal worked in a lumber mill in Vancouver and eventually bought a house in Burnaby. Chouhan married to his wife at the Sikh temple in New Westminster and lived in Burnaby for a period before moving to New Westminster where they could find more affordable housing. Chouhan shares that he first worked as a farm labourer in Abbotsford and then found a job in the sawmill which paid more. Chouhan describes the extreme racism and discrimination that he and other immigrants faced which lead to the formation of the British Columbia Organization to Fight Racism under the leadership of Dr. Hari Prakash Sharma. Chouhan describes this organization that he was a part of and the Canadian Farm Workers Union that were both formed in Burnaby. Chouhan shares that he moved to Victoria in 1988 to serve on the Hospital Employee's Union and moved back to the mainland in 1993 and returned to Burnaby in 2001. Chouhan reflects on the history of South Asian immigration in Canada, how many of the migrants settled in the lower mainland including Burnaby, New Westminster and Vancouver establishing temples in Vancouver and New Westminster which became the centre for the South Asian community. He conveys how earlier occupations were limited to farming and millwork and how over time employment opportunities and education have broadened but there is still work to do. He imparts how second generation Canadians’ experiences differ from first generations providing examples of his own daughters’ and the occupations that they are working in. Chouhan provides his insights into the South Asian Canadian experience imparting “We make history every day and that history needs to be recorded and learned from.."... “People from different communities, different backgrounds who lived in Burnaby have contributed so much and South Asians are just like another community and participated in all aspects of social life, cultural, religious, economy. I'm so proud of our community, our forefathers who had that vision to fight for our rights. I'm inspired by people who struggled so much to gain basic rights, like the right to vote". Chouhan refers to these first immigrants as “Gadri Babbas” “revolutionary old people” who were also the main motivation that lead to India becoming a free country in 1947 and for fighting for basic rights here in Canada and how they made their contributions for future generations. Chouhan expresses what he imparts to students “Do not forget your past... if you remember your past then you are much more knowledgeable. Then we know what we need for the future. If we don't know the past, we don't know what the future is going to be like. To make a better future, you have to learn from the past and improve".

History: Interviewee biography: Honourable Raj Chouhan was born in the city of Ludhiana in the Province of Punjab in India and immigrated to Canada in 1973. After arriving in Canada, Raj's family settled in Burnaby. Raj grew up in Burnaby and attended schoool. Honourable Raj Chouhan was elected to the Legislative Assembly of British Columbia as the MLA for Burnaby-Edmonds in 2005 and was re-elected in 2009, 2013, 2017 and 2020. He was elected Speaker of the Legislative Assembly on December 7, 2020. Honourable Chouhan is the founding president of the Canadian Farmworkers Union and the British Columbia Organization to Fight Racism and has served as a director of the Hospital Employees' Union, the Labour Relations Board of B.C. and the Arbitration Bureau of B.C. Honourable Chouhan has also served as the Vice President of B.C. Human Rights Defenders since 2003 and has taught courses in Human Rights, the B.C. Labour Code and Collective Bargaining since 1987. Interviewer biography: Kate Petrusa is the Assistant Curator at the Burnaby Village Museum. In her role, she manages all aspects of the collection – including caring for physical artifacts and making their digital counterpart accessible. Before coming to Burnaby Village Museum in 2019, Kate has worked at several Museums around the Lower Mainland as a Curator and contractor since 2013.

Creator: Burnaby Village Museum

Subjects: Persons - South Asian Canadians; Social Issues; Social Issues - Racism; Occupations - Agricultural Labourers; Migration; Organizations - Unions; Rights; Rights - Human Rights; Agriculture; Agriculture - Farms; Government - Provincial Government; Government

Names: Chouhan, Raj; British Columbia Organization to Fight Racism; Sharma, Dr. Hari Prakash; Grewal, Hardial Singh; Canadian Farmworkers Union; Hospital Employees Union; Khalsa Diwan Society

Responsibility: Petrusa, Kate

Accession Code: BV022.29.4

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1957-2022] (interview content), interviewed 2 Dec. 2022

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available on Heritage Burnaby

Documents

2022_0029_0004_003

Audio Tracks

Interview with Honourable Raj Chouhan, [1957-2022] (interview content), interviewed 2 Dec. 2022

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0004_002.mp3

Interview with Prem Kaur Gill, Santokh Singh Gill and Mohinder Kaur Gill

https://search.heritageburnaby.ca/link/museumdescription19347

Repository: Burnaby Village Museum

Date: [1957-2022] (interview content), interviewed 11 Nov. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 1 sound recording (m4a) (118 min., 39 sec.) + 1 sound recording (mp3) (115 min., 20 sec.)

Scope and Content: Item consists of an oral history interview with Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill and their daughter, Prem Kaur Gill conducted by interviewers, Anushay Malik and Rajdeep. The interview is conducted in English, Punjabi, Hindi and Urdu. The three members of the Gill family share the…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 1 sound recording (m4a) (118 min., 39 sec.) + 1 sound recording (mp3) (115 min., 20 sec.)

Material Details: Interviewers: Anushay Malik, Rajdeep Interviewees: Prem Kaur Gill, Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill Location of Interview: Gill family residence on Warwick Avenue in Burnaby Interview Date: November 11, 2022 Total Number of tracks: 1 Total Length of all Tracks: (1:58:39) Digital master recording (m4a) was converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of an oral history interview with Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill and their daughter, Prem Kaur Gill conducted by interviewers, Anushay Malik and Rajdeep. The interview is conducted in English, Punjabi, Hindi and Urdu. The three members of the Gill family share their ancestral background, their personal experiences immigrating to Canada, living in Burnaby and working in British Columbia as South Asian immigrants. 00:00 – 27:34 Santokh “Gurmail” Singh Gill and Mohinder Kaur Gill share their migration stories and experiences living and working in British Columbia as South Asian immigrants and their eldest child, Prem Kaur Gill shares her own experiences as a child of South Asian immigrants and growing up in British Columbia as a South Asian Canadian. Gurmail Singh Gill was born in the District of Jalandhar and Mohinder Kaur Gill was born in Hoshiapur of the Indian state of Punjab. Gurmail describes how he moved from India to England with his family in 1957, immigrated to Canada from England in 1966, married his wife Mohinder in England in 1968 and brought his family (parents and two siblings) to Canada from England in 1970 and other relatives including his wife’s family in the 1970s and 1980s. Mohinder and Gurmail Gill recollect their arranged marriage in England in 1968, their immigration process and explain how they arrived in Burnaby residing with a cousin at 4649 Georgia Street until they were able to purchase their own home after a few years. Gurmail shares names and connections to the relatives that came to British Columbia before him. Gurmail and Mohinder tell how they lived in the basement of the house and rented out the upper floor to save money. The couple recall what they brought with them when they immigrated to Canada and Mohinder Kaur Gill tells of how before leaving India, she and her mother made a special rajai for her to take with her. Mohinder describes the process of making a rajai (a quilted blanket that was made by hand). Gurmail and Mohinder Gill talk about the challenges that they’ve experienced as new immigrants including not being fluent in English, the cold weather and not having very many family or friends nearby to provide support. They attended the Gurdwara on Ross Street or Akali Singh Sikh Society Gurdwara on Skeena in Vancouver. They explain how there was limited access to grocery stores that supplied Punjabi and Indian spices and other cooking supplies. They talk about how they used a food mill and mortar and pestle to grind their own spices and flour and how Mohinder often made traditional sweets like barfi and laddo and pakoras using pea flour when they couldn’t get Besan flour. 27:35 – 36:11 Gurmail provides more details on his family’s immigration story, including names of relatives, how his six siblings and parents all immigrated to British Columbia in 1970 and how in the early 1970s and mid 1980’s Gurmail and his family sponsored approximately 70 friends and relations from India (including Mohinder’s family) to immigrate to Canada. When Mohinder’s family arrived they lived with them in their house until they were able to purchase property next door and build their own home. Children in the families all attended elementary and high school in Burnaby which now amounts to three generations. 36:12 – 59:28 Gurmail and Mohinder Gill talk about their experiences of racial discrimination. Gurmail recalls members of the South Asian community, Dr. Hari Prakash Sharma, Harinder Mahil and Charan Gill starting the British Columbia Organization to Fight Racism. Gurmail tells of how he got involved contributing some of his union dues as a member of CAIMAW (Canadian Association of Industrial Mechanical and Allied Workers Union- Local 15) and as a friend of Charan Gill and Raj Chouhan of the Canadian Farm Workers Union. Gurmail Gill explains how he was a founding member of CAIMAW and treasurer until the union merged with the Canadian Auto Workers Union (in 1991). Mohinder and Gurmail tell of how people from the South Asian community were discouraged from wearing Punjabi dresses or head coverings for fear of being yelled at with racial slurs and how it was often scary to go outside. Many from their community often avoided attending the Akali Singh Gurdwara since a head covering was required and people were afraid of being a target. Gurmail provides details about his work with A1 Steel, how different unions were formed pertaining to various skillsets and jobs per company and how he became a member of CAIMAW Local 15 (foundry workers). Mohinder recollects her experiences as a mother, the daily tasks involved and friends that she made who’d also emigrated from Punjab. Mohinder describes how she designed and sewed many Punjabi dresses using her electric sewing machine and how she learned English by attending adult classes at a church on Commercial Drive. Mohinder and her mother attended the classes for two hours per day for six years at a cost of twelve dollars for ten weeks. Once Mohinder could speak a little English, she started working and was able to practice more. 59:29 – 1:06:08 Mohinder, Gurmail and Prem talk about some of their favourite traditional foods including corn roti and spinach curry and how they grow many of their own vegetables including peppers, eggplant, saag (spinach), onions, garlic, cilantro, zucchini, squash and fenugreek. Mohinder reflects on how access to Punjabi clothing and fabric stores in Vancouver has changed and that ready made food is now more available. Traditional foods were previously made from scratch with women gathering together and cooking for hours and now it’s gotten easier but more expensive and less of a community feel. 1:06:09- 1:55:20 Mohinder and Gurmail Gill discuss and share their perspectives and experiences on raising a family in the past versus today. Gurmail imparts that all of his siblings became educated and secured professional careers while he continued to work in the trades. Prem Kaur Gill shares her own experiences growing up and attending school in Burnaby. Gurmail and Mohinder Gill recall the type of suitcase that they brought with them when they immigrated and how they recently they got rid of it. Gurmail and the group reflect and discuss the confusion with racial identity terms that have been used in this country. They comment that South Asians were referred to as “Hindu” and “East Indian” and Indigenous peoples were referred to as “Indian” and the controversy and racism behind some of these terms. The group discusses the impact of the caste system and other discriminatory experiences and compare their experiences of living in England to living in Canada. Prem comments on how it’s just recently that South Asian customs, celebrations and practices have been recognized and celebrated here in Canada, like Diwali and yoga. They comment on how much of the language, culture and customs have been retained in Surrey where many can still communicate in Punjabi and don’t need to be fluent in English. The group discusses how many South Asians immigrants first lived and worked in Vancouver but with rising property prices many moved to Surrey expanding and establishing a much larger South Asian community with resources. The group discusses and compares the differing travel routes that many of them and their relatives took when immigrating and travelling between India and Canada. The group talks about Rajdeep’s ancestral village in India which is near the Gill village of Firozpur. Gurmail explains the origins and details behind his family name that was changed from “Shergill” to “Gill” and the name “Santokh” from his maternal side.

History: Interviewees' biographies: Santokh "Gurmail" Singh Gill was born in the District of Jalandhar in Punjab, India. Gurmail moved to England with his family in 1957 and immigrated to British Columbia in 1966. Gurmail married his wife, Mohinder Kaur Gill in England in 1968 and she immigrated to British Columbia from England soon after. Gurmail first lived with a cousin in Burnaby before purchasing a home of his own in Burnaby where he raised his family. Gurmail worked in the steel industry and was a member and treasurer of the CAIMAW before the union merged with the Canadian Auto Workers Union. Mohinder Kaur Gill was born in the Hoshiapur in Punjab, India. She married her husband Santokh "Gurmail" Singh Gill in England in 1968 and immigrated to Burnaby, British Columbia to join her husband. Mohinder and Gurmail Gill have four children, all born in Burnaby. Prem Kaur Gill was born in Burnaby in 1969 and is the eldest child of Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill. Prem grew up and attended school in Burnaby. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Clothing; Foods; Indigenous peoples; Buildings - Religious - Temples; Food Processing Tools and Equipment; Persons - South Asian Canadians; Social Issues; Social Issues - Racism; Migration; Occupations; Organizations - Unions

Names: Gill, Prem Kaur; Gill, Mohinder Kaur; Gill, Santokh "Gurmail" Singh

Responsibility: Rajdeep; Malik, Anushay

Accession Code: BV022.29.2

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1957-2022] (interview content), interviewed 11 Nov. 2022

Media Type: Sound Recording

Notes: Title based on contents of item; Transcript available upon request - contact Burnaby Village Museum; Indian Family System Reference notes: Baba = informal way to say grandfather; old man Bibi = informal way to say grandmother; old woman Dada= paternal grandfather Dadi= paternal grandmother Dadke= paternal family members; paternal side (Various spellings might exist for the following terms) Thaiyya= father’s elder brother (uncle) Thaiyyi= father’s elder brother’s wife (aunt) Chacha= father’s younger brother (uncle) Chachi= father’s younger brother’s wife (aunt) Bua= father’s sister (older or younger) (aunt) Phuphar= father’s sister’s husband (uncle) Nana= maternal grandfather Nani= maternal grandmother Nanke/nanka= maternal family members; maternal side Mama= mom’s brother (older or younger) (uncle) Mami= mom’s brother’s wife (aunt) Maasi= mom’s sister (older or younger) (aunt) Maasard= mom’s sister’s husband (uncle)

Audio Tracks

Interview with Prem Kaur Gill, Santokh Singh Gill and Mohinder Kaur Gill, [1957-2022] (interview content), interviewed 11 Nov. 2022

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0002_002.mp3

Interview with Jagandeep "Jag" Nagra

https://search.heritageburnaby.ca/link/museumdescription19605

Repository: Burnaby Village Museum

Date: 1984-2023 (interview content), interviewed 5 Jun. 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 1 sound recording (wav) (47 min., 26 sec.) + 1 sound recording (mp3) (47 min., 27 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Jagandeep "Jag" Nagra interviewed by Burnaby Village Museum Registrar, James Binks. 00:00:00 – 00:04:31 The interview opens with introductions and biographical details about Jag Nagra. The interviewer shares information about Jag Nagra…

1 document 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Many Voices Project Interviews subseries

Description Level: Item

Physical Description: 1 sound recording (wav) (47 min., 26 sec.) + 1 sound recording (mp3) (47 min., 27 sec.)

Material Details: Interviewer: James Binks Interviewee: Jagandeep "Jag" Nagra Location of Interview: Burnaby Village Museum Interview Date: June 5, 2023 Total Number of tracks: 1 Total Length of all Tracks: 47:27

Scope and Content: Item consists of a recording of an oral history interview with Jagandeep "Jag" Nagra interviewed by Burnaby Village Museum Registrar, James Binks. 00:00:00 – 00:04:31 The interview opens with introductions and biographical details about Jag Nagra. The interviewer shares information about Jag Nagra’s art career and the many art projects and commissions that Jag has worked on. Jag shares information about her parents, providing details about their immigration to British Columbia from Punjab and the places that Jag and her family have lived over the years. 00:04:32 – 00:12:38 Jag talks about what inspired her to become interested in art, her art education and how her artistic practice and expression have developed over time. Jag describes how she first started in graphic design, how she’s become more involved in public art and her experience working in design. Jag touches on her experiences of being a South Asian growing up and living in a predominantly white neighbourhood and provides information about her parents, Avatar Singh Nagra and Rajwant Kaur Nagra and their migration to Canada. 00:12:39 – 00:20:03 Jag talks about her inspiration in creating her work, her involvement with the revitalization of the Punjabi Market in Vancouver, the Punjabi Market Collective and other public art projects that she’s been involved with focusing on the South Asian community and LGBTQ+ issues. 00:20:04 – 00:41:09 Jag talks about her involvement with the Burnaby Village Museum’s exhibit “Truths Not Often Told: Being South Asian in Burnaby”. The interviewer and Jag take a walk throughout the exhibit while Jag describes the art work that she created for the exhibit and her creative process. Jag reflects on her own experiences being involved in the exhibit. 00:41:10 – 00:47:27 Jag talks about her own experiences as a South Asian Queer artist reflecting on her experiences within the art community. In closing Jag reflects on the impacts of the exhibit that celebrates South Asian culture in Burnaby.

History: Interviewee biography: Jagandeep "Jag" Nagra is a queer Panjabi Visual Artist passionate about community development, making art accessible and ending stigma against LGBTQ+ people within the South Asian community. Nagra has worked with clients such as the Vancouver Canucks, Tim Hortons and Microsoft and is currently serving as Vice Chair of the Punjabi Market Collective. She is featured in the internationally acclaimed, award wining LGBTQ documentary Emergence: Out of the Shadows. Her artworks are part of the Museum of Vancouver’s permanent collection and have been commissioned for the Burnaby Village Museum exhibit "Truths Not Often Told: Being South Asian in Burnaby". Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Migration; Persons - South Asian Canadians; Persons - LGBTQ+; Occupations - Artists; Social Issues; Social Issues - Racism; Social Issues - Discrimination

Names: Nagra, Jagandeep "Jag"

Responsibility: Binks, James

Accession Code: BV023.16.9

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: 1984-2023 (interview content), interviewed 5 Jun. 2023

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available on Heritage Burnaby

Documents

2023_0016_0009_003

Audio Tracks

Interview with Jagandeep

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0009_002.mp3

Interview with Sadhu Binning and Sukhwant Hundal

https://search.heritageburnaby.ca/link/museumdescription19603

Repository: Burnaby Village Museum

Date: 1967-2023 (interview content), interviewed 29 May 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (93 min., 7 sec.) + 1 sound recording (mp3) (92 min., 57 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Sadhu Binning and Sukhwant Hundal, founders of Vancouver Sath conducted by Burnaby Village Museum Registrar, James Binks. The interview is taking place at the Burnaby Village Museum's exhibit "Truths not Often Told: Being South Asian in…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Many Voices Project Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (93 min., 7 sec.) + 1 sound recording (mp3) (92 min., 57 sec.)

Material Details: Interviewer: James Binks Interviewee: Sadhu Binning and Sukhwant Hundal Location of Interview: Burnaby Village Museum Interview Date: May 29, 2023 Total Number of tracks: 2 Total Length of all Tracks:1:33:07 Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together into one track and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Sadhu Binning and Sukhwant Hundal, founders of Vancouver Sath conducted by Burnaby Village Museum Registrar, James Binks. The interview is taking place at the Burnaby Village Museum's exhibit "Truths not Often Told: Being South Asian in Burnaby". The interview focuses on the history of "Vancouver Sath" as well as literary works created by Hundal and Binning and the Punjabi literary magazine "Watno Dur" and "Watan". 00:00 - 13:30 Interview opens with brief introductions and information on Sadhu Binning, Sukhwant Hundal and Vancouver Sath provided by the interviewer, James Binks. Interviewees Sadhu Binning and Sukhwant Hundal describe how they met and what they were focused on prior to the formation of the organization Vancouver Sath. Binning briefly describes how he became involved as a writer in the literary world and recalls how he published his first poem in an Indian literary magazine in 1972. Hundal describes how he immigrated to Canada from Punjab in 1975, the various industries that he worked in as a new immigrant and his interest in literature with a focus on social issues. Hundel describes how he developed a relationship with Sadhu Binning after his short story was published in "Watno Dur" literary magazine which in turn lead to his involvement with the Punjabi Literary Association and becoming co-editor of "Watnu Dur". 13:31 – 27:44 Hundal provides more background on his life as a South Asian immigrant, working in sawmills and completing a diploma in Power and Process Engineering and how he first became interested in literature while living in India. Binning and Hundal both share their insights into the formation of Vancouver Sath and provide details on their involvement with the Punjabi literary publication “Watnu Dur”. Binning describes how the inspiration for the formation of the Vancouver Sath organization came from India and that Binning, Hundal and some other members of the Punjabi Literary Association decided to form their own group where they could have more informal discussions around social, political and literary issues. 27:45 – 43:31 Binning describes how the political issues that were happening in Punjab between 1978 and 1983 influenced discussions in the South Asian community whereas prior to 1978 there was more focus on local issues that new immigrants were facing. Binning conveys how their work with Vancouver Sath endeavored to focus more on local issues and Hundal conveys how they made the decision to begin producing theatrical works rather than just written works to reach a wider audience. Hundal and Binning share names of the people that were involved with Vancouver Sath and describe some of the early plays that they performed. Binning describes the foundations of the organization where they worked together as a collective making decisions in producing and performing the works with Binning and Hundal taking on the responsibility for the written work. They talk about their first paid experience being invited to perform a few of their plays at the Vancouver Folk Music Festival. 43:32 – 55:17 Hundal and Binning describe how they continued to support themselves financially since they weren’t making money from Vancouver Sath. Binning and Hundal provide further details on how their collective worked with the process of writing the plays and presenting and discussing details with the Vancouver Sath community before performing to an audience. Hundal talks about the transition that the magazine “Watno Dur” took in 1986 which lead to renaming it “Watan”. Hundal and Binning discuss how in 1992 and 1993 they decided to try to get more young people involved and began publishing a magazine in English called “Ankur”. They describe the content and list some of the authors who contributed to the magazine. 55:18 – 1:20:12 Hundal and Binning provide background details on the author of “Maluka”, Sadhu Singh Dhami and describe the details that lead them to translating the book into Punjabi, touring with the author and adapting the novel into a play which Vancouver Sath performed. Binning and Hundal describe and discuss other plays that Vancouver Sath performed including some plays that were recorded and broadcast over local radio stations. 1:20:13 – 1:32:57 Binning and Hundal reflect on what lead Vancouver Sath to discontinue theatrical performances in the mid 1990’s. Binning and Hundal state how they are both still very involved in publishing literary works but no longer perform theatrical works. Binning and Hundal describe some of their literary works and projects that they’ve been involved in and also reflect on and describe the current theatre scene in the South Asian community. Hundal conveys that even though they no longer call themselves “Vancouver Sath” they continue to enjoy working as a collective discussing literary works and ideas.

History: Interviewees' biographies: Dr. Sadhu Binning was born on May 10, 1947 to mother Gurmej Kaur and father Jeet Singh Binning. Due to lack of proper records management in India at the time of his birth, it is believed that he was actually born sometime in December of 1947. He grew up alongside two brothers and one sister in a village located in Kapurthala, Punjab. Dr. Binning attended secondary school in the nearby city of Phagwara, Punjab although he did not complete his education here. Throughout his childhood, he enjoyed reading both Punjabi and Hindi novels and learned how to read Urdu as well. Dr. Binning’s uncle, Dhana Singh immigrated to Canada in 1933 and returned to India in 1953. When Dhana Singh returned to Canada in 1957, he sponsored Dr. Binning’s father, Jeet Singh Binning to immigrate. Dhana Singh co-owned a few saw mills in British Columbia and also worked in the truck driving industry. Dr. Binning remembers that some people who had lived in Canada would visit their village and that they appeared to be strong and healthy and looked happy. He also noticed that they would eat meat, so whenever they would visit there would be meat available. In 1967, when he was nineteen and a half years old, Dr. Binning immigrated Canada to join his father. He recalls his father and uncle and a friend arriving at the airport to pick him up. During his first few days, Dr. Binning made the decision to remove his turban and beard upon receiving advice from his uncle. Dr. Binning first obtained work on a farm in Abbotsford, working alongside his mother. While working, Dr. Binning also attended English classes in Vancouver. Dr. Binning’s Uncle Dhana Singh worked in a Vancouver saw mill and tried to help find work for his nephew but was unsuccessful. Dr. Binning soon found work at a saw mill in Avola and worked there until the end of the summer until a friend helped find him work in a saw mill in North Vancouver. During his free time, he enjoyed camping with friends. In 1970, Dr. Binning left the saw mill after obtaining a job at the post office. The post office offered lower wages than working at the mill but Dr. Binning believed that he would become more educated working here. While working as a postman, Dr. Binning recalls facing a lot of discrimination and racism and was often referred to as a ‘Paki’ multiple times a day. In 1973, Dr. Binning married Jagish Sihota. Sadhu and Jagdish originated from nearby villages in India and met each other in Canada. Dr. Binning’s wife, Jagdish worked at the Royal Bank of Canada for thirty years until her retirement. While working, she also looked after the household and their son and daughter. Jagdish also handwrote a magazine, “Watno Dur" (English translation: ‘away from homeland’) which was distributed in the community. In 1976, Dr. Binning became the editor of the magazine and the name was later changed to “Watan’ as they had accepted their new homeland of Canada. While working at the post office, Dr. Binning also attended night school starting in eighth grade. After receiving his high school diploma, he was accepted to Simon Fraser University and earned a Bachelor of Arts degree with a double major in Anthropology and Sociology and in 1986 he obtained a Masters degree from Simon Fraser University. While attending university, Dr. Binning was very active within the community and wanted to work to improve society. He first thought that he would return to India to contribute and improve rights in his homeland but upon seeing the prevalence of the movements in Canada, he realized that work needed to be done here too. In 1983, Dr. Binning became a founding member and contributor to a theatrical collective known as “Vancouver Sath”. The theatrical group produced plays that represented societal issues and were invited to perform at multiple conferences throughout British Columbia and Canada. The group focused and acknowledged the many issues in Punjab and in Canada. One of the plays that the group produced focused on the exploitation of Punjabi women who worked on farms in Canada. Dr. Binning continued to be involved as an integral member of Vancouver Sath until 1995. Over the years, Dr. Binning has strongly lobbied for Punjabi language education and between 1988 and 2008 he worked as Punjabi instructor at the University of British Columbia. He first worked as a teaching assistant at UBC under Dr. Harjot Oberoi and due to low wages, he simultaneously worked at the Post Office. In 2019, Dr. Binning received an Honorary Doctor of Letters from UBC in recognition of his work. Since 1973, Dr. Binning has lived in Burnaby and has resided in the same home that he and his wife purchased in 1987. In his free time, he enjoys cycling, watercolour painting, travelling abroad and going on road trips. Suhkwant Hundal is a founding member in the group known as Vancouver Sath and has spent a lot of time in Burnaby rehearsing and writing plays. Sadhu Binning and Sukhwant Hundal co-wrote the Vancouver Sath's first play, "Picket-Line" and many others. This play was staged in November 1984. He's authored and edited pieces for the various newsletters and magazines including "Watno Dur" and "Watan". Through the 1980's and early 1990's Hundal has been active in South Asian advocacy in Burnaby and the Lower Mainland. In his retirement years, Hundal has been a lecturer on Punjabi language at the University of British Columbia in the Department of Asian Studies. Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Occupations - Writers; Organizations; Organizations - Unions; Migration; Persons - South Asian Canadians; Performances - Dramatic Performances; Social Issues; Social Issues - Discrimination; Social Issues - Racism

Names: Vancouver Sath; Binning, Dr. Sadhu; Hundal, Sukhwant; Dhami, Sadhu Singh; Pritam, Amrita; Rampuri, Gurcharan; Tut, Mukhan; Thobani, Sunera; Hoss Mushroom Farm; Deol, Jeevan; Dulai, Phinder; Dhillon, Sital; Bhangoo, Bhavna; Rai, Gurmail; Punjabi Lekhak Manch; Di Awaz, Samay; Johal, Balinder; Sara, Amanpal; United Farm Workers Union; Canadian Farmworkers Union

Responsibility: Binks, James

Accession Code: BV023.16.7

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: 1967-2023 (interview content), interviewed 29 May 2023

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available on request

Audio Tracks

Interview with Sadhu Binning and Sukhwant Hundal, 1967-2023 (interview content), interviewed 29 May 2023

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0007_003.mp3

Interview with Samuel Nalliah and Ruth (Angela) Nalliah

https://search.heritageburnaby.ca/link/museumdescription19604

Repository: Burnaby Village Museum

Date: 1949-2023 (interview content), interviewed 29 May 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (68 min., 6 sec.) + 1 sound recording (mp3) (68 min., 7 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Samuel Nalliah and Ruth (Angela) Nalliah conducted by Burnaby Village Museum Registrar, James Binks. 00:00:00 - 00:13:30 Interview opens with introductions. Samuel (Sam) and Angela Nalliah provide biographical details including their p…

1 image 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Many Voices Project Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (68 min., 6 sec.) + 1 sound recording (mp3) (68 min., 7 sec.)

Material Details: Interviewer: James Binks Interviewees: Samuel Nalliah and Ruth (Angela) Nalliah Location of Interview: Nalliah family home Interview Date: May 29, 2023 Total Number of tracks: 2 Total Length of all Tracks: 68 min., 6 sec. Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby Photograph information: Ruth (Angela) Nalliah with husband Samuel Nalliah WARNING: Some of the content discussed in this interview (00:40:58 – 00:57:31) regarding the Tamil genocide may be upsetting to some people.

Scope and Content: Item consists of a recording of an oral history interview with Samuel Nalliah and Ruth (Angela) Nalliah conducted by Burnaby Village Museum Registrar, James Binks. 00:00:00 - 00:13:30 Interview opens with introductions. Samuel (Sam) and Angela Nalliah provide biographical details including their parentage, place of birth (Sri Lanka), spoken language and education. Sam Nalliah shares details on his education while living in Sri Lanka, his later education in Wales where he obtained a Master’s Degree in Computer Science and his migration to Halifax in 1978 after obtaining a job at Dalhousie University as a systems analyst. Sam conveys how he decided to relocate from Halifax to Vancouver in 1986 and started his employment with BC Tel. Angela Nalliah shares details on her education and employment after immigrating to Canada from Sri Lanka in 1986. Angela conveys how she first lived in Ottawa, moved to Toronto in 1989 where she began working for TD bank and moved to Vancouver in 1999. 00:13:31 – 00:20:03 Sam Nalliah talks about how he and his wife Angela first met and married in 1999 and moved to Vancouver. Sam shares information on where his other family members immigrated to and why he decided to immigrate to Canada. Angela shares information on other members of her family who immigrated to Canada before her and how her uncle sponsored them all to come. 00:20:04 – 00:29:30 Sam provides further details regarding his family make up including; his first wife, his daughters (born in 1983 and 1985), his step daughter (born in 1991) and his youngest daughter (born in 2000). Sam tells how he worked as a Systems and Operations Manager at Shaughnessy Hospital and later at BC Hydro. Sam provides locations of homes that they lived in Burnaby and Vancouver. Sam and Angela describe what they liked about living in Burnaby, where their daughter attended school and where they did their shopping. 00:29:31 – 00:32:11 Angela talks about working for Prospera Credit Union from 2003 after TD bank downsized. Sam describes how they rented out their house in Vancouver and lived in a rental home in Burnaby that was owned by the City of Burnaby. Sam and Angela recollect the time period that they lived in Burnaby and Vancouver before deciding to move to Surrey in 2015. 00:32:12 – 00:35:59 Sam and Angela provide details regarding their daughter’s post-secondary education and careers. Angela talks about her social activities, volunteer work and involvement with the Thamil Cultural Society of British Columbia, the Women’s Network as well as the Westminster Bible Chapel Church in Burnaby and the Green Timbers Evangelical Covenant Church in Surrey. 00:36:00 – 00:40:57 Sam recalls hearing Prime Minster Pierre Elliott Trudeau speak about the Charter of Rights and Freedoms at Dalhousie University and the effect that his speech made on him. Sam talks about joining the National Democratic Party when Peter Julian was elected as a Member of Parliament for Burnaby. 00:40:58 – 00:57:31 (WARNING: Some of the content discussed in this portion of the interview may be upsetting to some people) Sam and Angela speak about their involvement with the Canadian Tamil Congress (CTC). Angela describes the brutal violence that she witnessed while living in Sri Lanka during the Anti-Tamil state sponsored genocide in the 1980’s. Sam and Angela recollect and discuss their views and actions pertaining to the MV Sun Sea incident where a Thai cargo ship carrying Sri Lankan Tamil refugees to British Columbia were identified as terrorists by the Canadian Government and held in detention facilities. 00:57:32 – 01:08:07 Sam reflects on what he likes about Burnaby. Angela and Sam talk about Hindu temples attended by many Tamil and Sri Lankan people living in Burnaby and the lower mainland. Angela talks about the many cultural events and celebrations that are celebrated within the Tamil and Sri Lankan community including the Pongal Festival. Angela and Sam reflect on how grateful they are to be residents of Canada.

History: Interviewees biographies: Samuel (Sam) Nalliah was born in Jaffna, Sri Lanka in 1949. Sam immigrated to Halifax in 1977 after obtaining a position as a systems analyst at Dalhousie University. In 1986, Sam sponsored his parents to come to Canada. In 1986, after being introduced to the milder weather in Victoria, Sam decided to move to British Columbia. He moved to Burnaby in 1990 and began working for BC Tel in Burnaby. Following his job at BC Tel, Sam worked as a Systems and Operations Manager at Shaughnessy Hospital and later at BC Hydro. Ruth (Angela) Nalliah was born in Jaffna, Sri Lanka in 1964 and immigrated to Canada in 1986. As a Tamil living in Sri Lanka in the 1980’s Angela witnessed first hand the brutal violence during the Anti-Tamil state sponsored genocide. In 1986 Angela was relieved to be able to immigrate to Canada after being sponsored by her uncle. Angela first lived and worked in Ottawa and Toronto before marrying Samuel Nalliah in Ottawa in 1999 and the couple moved to Burnaby. Angela worked for TD bank in both Toronto and Vancouver until it downsized in 2003 and she began working for Prospero Credit Union. While living in Burnaby, Angela attended the Westminster Bible Chapel and after moving to Surrey she became a member of the Green Timbers Evangelical Covenant Church. Sam and Angela Nalliah have four daughters and since moving to British Columbia they’ve lived in Vancouver, Burnaby and Surrey. Both Sam and Angela are involved with the Tamil Cultural Association of British Columbia and the Canadian Tamil Congress (CTC) as well as participates in Sri Lankan and Tamil community cultural events. Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Education; Events - Festivals; Government; Government - Federal Government; Migration; Occupations; Organizations - Political Parties; Persons - South Asian Canadians; Religions; Religions - Christianity; Religions - Hinduism; Rights; Rights - Human Rights; Social Issues; Social Issues - Racism; Social Issues - Discrimination

Names: Nalliah, Ruth "Angela"; Nalliah, Samuel "Sam"; Canadian Tamil Congress (CTC); Westminster Bible Chapel; Thamil Cultural Society of British Columbia (TCSBC)

Responsibility: Binks, James

Accession Code: BV023.16.8

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: 1949-2023 (interview content), interviewed 29 May 2023

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available upon request - contact Burnaby Village Museum

Images

Audio Tracks

Interview with Samuel Nalliah and Ruth (Angela) Nalliah, 1949-2023 (interview content), interviewed 29 May 2023

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0008_003.mp3

Interview with Shanaz Khan

https://search.heritageburnaby.ca/link/museumdescription20284

Repository: Burnaby Village Museum

Date: [1956-2023] (interview content), interviewed 24 Sep. 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 1 sound recording (wav) (65 min., 54 sec.) + 1 sound recording (mp3) (63 min., 54 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Shanaz Khan conducted by Burnaby Village Museum registrar Rajdeep on September 24, 2023. 00:00:00- 00:09:59 Shanaz Khan shares information about herself, her family and life in Fiji before she immigrated to Vancouver in 1972 and her fi…

1 document 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Many Voices Project Interviews subseries

Description Level: Item

Physical Description: 1 sound recording (wav) (65 min., 54 sec.) + 1 sound recording (mp3) (63 min., 54 sec.)

Material Details: Interviewer: Rajdeep Interviewee: Shanaz Khan Location of Interview: Love farmhouse at Burnaby Village Museum Interview Date: September 24, 2023 Total Number of tracks: 1 Total Length of all Tracks: 01:05:54 Digital master recording (wav) was converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Shanaz Khan conducted by Burnaby Village Museum registrar Rajdeep on September 24, 2023. 00:00:00- 00:09:59 Shanaz Khan shares information about herself, her family and life in Fiji before she immigrated to Vancouver in 1972 and her first experiences after immigrating to Vancouver including where her family lived, her work as an accountant for major banks in Vancouver, training and working as a chef and living in Surrey and Vancouver. 00:10:00 - 00:14:59 Shanaz shares experiences in her career as an accountant working in Vancouver and Tumbler Ridge and her experiences of racism that she faced in her workplace. Shanaz talks about her life after retirement and her volunteer work. 00:015:00 - 00:22:53 Shanaz talks about her life in Burnaby for the last 19 years and what she likes about living here. Shanaz recollects locations of stores in Vancouver where her family shopped to find traditional foods and where her family lived after immigrating. Shanaz shares some of her favourite traditional foods. 00:22:54 - 00:37:41 Shanaz recollects some of her childhood experiences growing up in Fiji and her experiences of swimming in Fiji, Hawaii and in Vancouver. Shanaz talks about her fitness regime and places that she likes to exercise in Burnaby including trails and green spaces and reflects on the changes to Burnaby with increased development, the cost of housing and the crime rate. 00:37:42 - 00:52:41 Shanaz talks about the traditional clothing and western clothing that she’s worn and accessed while living in Burnaby and Vancouver. Shanaz describes some traditional Islamic religious practices including the nikah (marriage), funerals, prayers, Eid, Hajj and her own personal practices as well as locations of mosques and cemeteries available to Muslims in the lower mainland. 00:52:42 - 01:05:54 Shanaz talks about her parent’s religious and ancestral background, her religious upbringing and the demographics of Fiji.

History: Interviewee biography: Shanaz Khan was born and raised in Suva, Fiji in the 1950's. In the early 1970's, Shanaz immigrated to Vancouver with her parents and younger brother. Shanaz attended John Oliver High School and took one year of accounting courses at Langara College. Over the years Shanaz worked as an accountant in major banks and for a mining company in Tumbler Ridge. Shanaz also worked as a chef at various restaurants and bakeries after completing training at a Vancouver Culinary School. Shanaz has made her home in Burnaby for the past 19 years. Following her retirement, Shanaz has volunteered for different organizations including the YWCA. Interviewer biography: Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Buildings - Religious - Mosques; Cemeteries; Ceremonies - Funerals; Ceremonies - Weddings; Education; Housing; Migration; Occupations; Persons - South Asian Canadians; Religions - Islam; Religions - Christianity; Social Issues; Social Issues - Racism; Sports - Swimming

Names: Khan, Shanaz

Responsibility: Rajdeep

Accession Code: BV023.16.18

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1956-2023] (interview content), interviewed 24 Sep. 2023

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available

Documents

2023_0016_0018_003

Audio Tracks

Interview with Shanaz Khan, [1956-2023] (interview content), interviewed 24 Sep. 2023

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0018_002.mp3

Interview with Shushma Datt and Sudhir Datta

https://search.heritageburnaby.ca/link/museumdescription19611

Repository: Burnaby Village Museum

Date: [1946- 2023] (interview content), interviewed 20 Jan. 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (90 min., 21 sec.) + 1 sound recording (mp3) (90 min., 4 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Shushma Datt and her son, Sudhir Datta conducted by Burnaby Village Museum Curator, Jane Lemke and Anushay Malik. 00:00 – 12:47 Interview opens with introductions. Shushma Datt shares information about; where she’s lived in Burnaby sin…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (90 min., 21 sec.) + 1 sound recording (mp3) (90 min., 4 sec.)

Material Details: Interviewers: Jane Lemke and Anushay Malik Interviewees: Shushma Datt and Sudhir Datta Location of Interview: Spice Radio, Norland Avenue, Burnaby Interview Date: January 20, 2023 Total Number of tracks: 2 Total Length of all Tracks: 01:30:21 Digital master recordings (wav) were edited into one recording and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Shushma Datt and her son, Sudhir Datta conducted by Burnaby Village Museum Curator, Jane Lemke and Anushay Malik. 00:00 – 12:47 Interview opens with introductions. Shushma Datt shares information about; where she’s lived in Burnaby since immigrating in 1972 and her arranged marriage which lead her to immigrate to Canada. Datt provides detailed information about her family background in Kenya and her parent’s decision to move their family from Kenya to India in the 1960s and then to England in the 1965. Datt describes her family’s experiences living in Kenya and India in the 1960s and provides some context on the political unrest that happened in Kenya which lead her family to leave. 12:48 - 28:07 Datt talks about her time living in England and shares information on her family life and her employment experiences. Datt conveys an experience from her childhood that inspired her to become a broadcaster and shares her experiences working for the BBC oversees service in England (1965-1972). Datt describes some of the articles that she's written for various publications and the people that she's interviewed. Datt highlights a particular experience about writing a critical review about the controversial design on Jimi Hendrix’s album “Axis: Bold as Love” that depicted Hindu religious iconography. 28:09 – 34:47 Datt and Datta provide further details about Datt's arranged marriage which lead her to immigrate to Canada in 1972 and to work as a broadcaster in Canada. Datt recalls her experiences working as a radio station operator for CHQM, a radio broadcaster for CJVB and starting her own South Asian radio station Rim Jhim in 1987. 34:48 – 40:01 Datt and Datta share information on where they’ve lived in Vancouver and Burnaby. Datt and Datta recall pivotal family life events that impacted their lives in 1974. 40:02 – 45:53 Datt recalls the travel trunks and contents that she and her family brought with them when they left Nairobi. Datt describes the letters that her parents wrote. Datt and Datta describe photos of their family and convey the impacts to their family after two of Datt’s brothers died at 24 years of age. 45:54 – 50:56 Interview continues chronologically from 1974, after Datt’s son, Sudhir Datta was born. Datt describes how she had to work hard to help pay her bills and support her family. Datta describes his childhood growing up as a South Asian child living and attending school in Burnaby (1979-1992). Datt and Datta recall Datt’s graduation ceremony and Datta’s Order of British Columbia awards ceremony. 50:57 – 58:03 Datt and Datta talk about food and cooking and where they’ve shopped for traditional food supplies. Datta explains her family lineage as Hindus who eat meat and how she’s been a vegetarian for over 30 years. Datt and Datta share stories about Datt’s mother Leela Datta. 58:04 – 1:05:38 Both Datt and Datta reflect on what’s it’s been like living as South Asians in Burnaby. Datt conveys the message that she got from her mom, Leela Datta "not to assimilate but to integrate". They both reflect on how the ethnic and cultural diversity of neighbourhoods has changed over time and Datt describes his experiences as a student in Burnaby. 1:05:39 – 1:16:51 Datt and Datta talk about the role of religion in their lives, describe the purpose of Radio Rim Jhim and reflect on how the South Asian community has grown in Metro Vancouver and the disparities created within. They both recall how their lives were threatened and impacted in 1984 following an interview that Datt did with Indira Ghandhi. Datt talks about the origins of her and her son’s surnames. 1:16:52 – 1:26:11 Datt and Datta talk about and reflect on their own experiences of racism and discrimination. Datt talks about Spice Radio’s annual campaign “Raise your hands against Racism”. Datt and Datta provide background on the radio stations Rim Jhim and Spice Radio including; how they got started, their unbiased approach to broadcast content and their experiences in the complex realm of broadcasting a multi-cultural radio station. 1:26:12 – 1:30:04 In closing, Datt and Datta convey what they think that younger generations of South Asian Canadians should understand about the South Asian Community in British Columbia.

History: Interviewees biographies: Shushma Datt was born in Nairobi, Kenya in 1946 and is the second eldest of six children. In the 1960s during the unrest in Kenya, her family moved to India. After about nine months of living in India, Datt's family decided to return to Kenya, leaving Datt and her brother to complete their education in India. While living in India, Datt studied at Delhi University and worked at the Indian newspaper. In 1965, Datt, her parents and five siblings decided to leave Kenya and immigrated to England. While living in England, Datt got work as a broadcaster with the British Broadcasting Corporation (BBC) overseas service, producing her first program in 1969. During her time with the BBC, Datt has interviewed many influential artists including Jimi Hendrix and the Beatles as well as the Prime Minister of India, Indira Gandhi. In 1972, Datt immigrated to Canada and settled in Burnaby. In late 1973, Datt sponsored her mother who joined her in Burnaby. Datt joined the CJVB radio station in Vancouver working as the Punjabi and Hindi language broadcaster. Datt worked here until 1978 when she started her own radio station, Radio Rim Jhim. In 2005, Datt obtained her own AM radio band license for a multicultural radio station RJ1200 which was later rebranded "Spice Radio". In 2015, Datt launched Spice Radio's annual "Hands Against Racism" campaign which has won awards from the Government of British Columbia and the B.C. Association of Broadcasters. Datt has also been a producer for Omni TV and Shaw TV and was the first woman to obtain a broadcasting license from the Canadian Radio- Television Telecommunications Commission. In 1992, Shushma Datt was awarded the Order of British Columbia and is also the recipient of the Queen's Golden Jubilee Medal. Datt has been listed by the Vancouver Sun newspaper as among the 100 "most influential Indo-Canadians" and has been recognized by the Royal British Columbia Museum as one of the 150 "most influential British Columbians". Sudhir Datta is the only child of Sushma Datt and was born in Burnaby. Datta graduated with a computer science degree from Capilano University in 1995. Datta is the Vice President of Media Broadcasting (founded in 1984) creating television and radio programming for Canada's South Asian Community and has been the General Manager and Program Director of Spice Radio since 2006. Datta is also the author of many articles highlighting the South Asian community in Vancouver. Interviewers biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Jane Lemke has worked in various museums in the Lower Mainland and has been the Curator at Burnaby Village Museum since 2019. Her educational background includes a Master of Arts degree in History and a Master of Museum Studies degree. Her research focus has been on trauma and memory and its role in shaping Canadian identity. She loves sharing memories and stories of Burnaby with the public. Jane sits on the Council of the BC Museums Association and is the Chair of the BC Museums Association Professional Development and Education Committee.

Creator: Burnaby Village Museum

Subjects: Migration; Occupations - Broadcasters; Occupations - Entrepreneurs; Occupations - Journalists; Persons - South Asian Canadians; Radio Stations; Religions; Religions - Hinduism; Religions - Sikhism; Social Issues; Social Issues - Racism

Names: Datt, Shushma; Datta, Sudhir; Datta, Lila Vati "Leela"; Spice Radio; Rim Jhim

Responsibility: Malik, Anushay; Lemke, Jane

Accession Code: BV023.1.3

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1946- 2023] (interview content), interviewed 20 Jan. 2023

Media Type: Sound Recording

Notes: Title based on contents of item; Transcript available upon request

Audio Tracks

Interview with Shushma Datt and Sudhir Datta, [1946- 2023] (interview content), interviewed 20 Jan. 2023

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0001_0003_003.mp3

Interview with Maninder Arora

https://search.heritageburnaby.ca/link/museumdescription19351

Repository: Burnaby Village Museum

Date: [1974-2022] (interview content), interviewed 7 Dec. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (67 min., 25 sec.) + 1 sound recording (mp3) (66 min., 45 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Maninder Arora conducted by Anushay Malik with assistance from Museum Registrar James Binks. 0:00 – 07:33 Interview opens with introductions. Maninder Arora shares her immigration story and how she came to emigrate from India to Canada…

1 document 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (67 min., 25 sec.) + 1 sound recording (mp3) (66 min., 45 sec.)

Material Details: Interviewers: Anushay Malik Co interviewer: James Binks Interviewee: Maninder Arora Location of Interview: In Burnaby at the home of Maninder Arora Interview Date: December 7, 2022 Total Number of tracks: 2 Total Length of all Tracks: (01:07:25) Digital master recordings (wav) were edited into one recording and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Maninder Arora conducted by Anushay Malik with assistance from Museum Registrar James Binks. 0:00 – 07:33 Interview opens with introductions. Maninder Arora shares her immigration story and how she came to emigrate from India to Canada at 16 years of age with her mother, her older sister (18 yrs) and her younger brother (11 yrs) in 1974. Maninder explains how her sister immigrated first after marrying a South Asian Canadian and subsequently was able to sponsor members of her family to immigrate about one year later. Arora describes what life was like for her and her family in the northern part of Punjab in India prior to immigration to Canada. Arora describes her family composition with her being the second youngest of eight children and how at the time of immigrating, four of her elder siblings (three sisters and one brother) stayed behind. 07:34 – 16:23 As a new immigrant to Canada at the age of 16 years of age, Maninder Arora recalls the many challenges that she faced. Maninder describes how she attended Vancouver Technical School and then worked at a restaurant on Friday nights and weekends. She recollects how she got her first job through the Sikh community from the Akali Singh Sikh Gurdwara on Fraser Street. Maninder recalls that during the first five months in Canada, Maninder, her mother, sister and brother lived with her elder sister, her husband and child before finding a place of their own. Arora recalls where her family shopped for traditional Indian spices and foods. 16:24 – 25:50 Maninder Arora describes the next home that her family moved to and how she and her brother attended David Thompson Secondary School. Maninder explains that she dropped out of school in Grade 12 to go to work full time to help her family repay the debt that they owed for their immigration expenses. Around 1981, her mother was able to purchase a house at Marine Drive and Ross Street and her mother got work at the same restaurant that Maninder was working. Maninder shares and reflects on a disturbing encounter of racism that she and her older sister faced while taking local transit. 25:51 – 34:17 Maninder Arora talks about her past work experience. Maninder describes how with the help of her sister, she began working as a nurses' aide at care homes and private hospitals. Maninder reflects on how she intended to get a job in a unionized care home where she can make a better living wage. Maninder describes some of the places that she worked before obtaining certification as a nurse’s aide from Kwantlen College. 34;18 – 51:15 Maninder Arora describes the events that led to her marrying her future husband in 1986 and how it wasn’t an easy decision for her. Maninder describes where she and her family lived after her marriage and how her hard work led her to obtaining full time employment as a nurses' aide in Richmond. 51:16 - 56:16 Maninder Arora tells of how she decided to move to Burnaby where her sister and extended family were living. Maninder recalls what lead to her decision to move from Surrey to Burnaby in 1992. 56:17 - 1:04:23 Maninder Arora shares some experiences of her life in Burnaby. Maninder further reflects on her decisions for moving to Burnaby including providing what she thought would be a safer environment and education for her children. Maninder conveys how racism is still very much prevalent in society and recounts a personal encounter that she experienced while shopping for shoes at Metrotown. 1:04:24 – 1:06:45 The interviewer asks Maninder Arora what she would like to see conveyed as a message for younger people in an upcoming exhibit at Burnaby Village Museum on South Asian history. Maninder conveys that she would like all Canadian citizens living in Burnaby to make the environment better by not littering, living peacefully together and not causing people grief or struggle for nothing, “Be kind to each other”. In closing Arora shares the transportation route she took when emigrating from India to Canada.

History: Interviewee biography: Maninder Arora was born in the northern part of Punjab, India. Her sister immigrated to Canada in 1974 after marrying a South Asian Canadian. In 1975, after her father died, her sister was able to bring her mother, her 11 year old brother and Maninder at 16 years of age. After arriving in British Columbia, they first lived with her sister and family before finding a place of their own. Maninder attended Vancouver Technical School and later David Thompson Secondary School and worked in a restaurant on weekends to help her family out. Maninder and her family were members of the Sikh community and attended Akali Singh Sikh Gurdwara on Fraser Street. Maninder left school in Grade 12 to work full time to help her family repay the debt that they owed for their immigration expenses. In the early 1980’s Maninder’s family moved to a house near Marine Drive and Ross Street that her mother was able to purchase. With the help of her sister, Maninder got work as a nurses’ aide at care homes and private hospitals which eventually led her to obtaining certification from Kwantlen College. Maninder married in 1986 and had two children while living in Richmond. Around 1992, she moved from Surrey to Burnaby to be closer to her sister and to provide as safer environment for her children. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Persons - South Asian Canadians; Social Issues; Social Issues - Racism; Occupations; Occupations - Nurses; Migration

Names: Arora, Maninder

Responsibility: Malik, Anushay; Binks, James

Accession Code: BV022.29.6

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1974-2022] (interview content), interviewed 7 Dec. 2022

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available on Heritage Burnaby

Documents

2022_0029_0006_004

Audio Tracks

Interview with Maninder Arora, [1974-2022] (interview content), interviewed 7 Dec. 2022

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0006_003.mp3

Interview with "The Bollywood Boyz", Harvinder Sihra and Gurvinder Sihra

https://search.heritageburnaby.ca/link/museumdescription19608

Repository: Burnaby Village Museum

Date: [1970-2023] (interview content), interviewed 8 Jul. 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (84 min., 14 sec.) + 1 sound recording (mp3) (62 min., 3 sec.)

Scope and Content: Item consists of a recording of an oral history interview with "The Bollywood Boyz", Harvinder Sihra and Gurvinder Sihra conducted by Burnaby Village Museum Registrar, Rajdeep. 00:00:00 – 00:05:26 Gurvinder “Gurv” Sihra and brother Harvinder “Harv’ Sihra introduce themselves, providing details on …

1 image 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Many Voices Project Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (84 min., 14 sec.) + 1 sound recording (mp3) (62 min., 3 sec.)

Material Details: Interviewer: Rajdeep Interviewees: "The Bollywood Boyz", Harvinder Sihra and Gurvinder Sihra Location of Interview: Burnaby Village Museum Interview Date: July 8, 2023 Total Number of tracks: 2 Total Length of all Tracks: 01:02:03 min Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby Photograph credit: World Wrestling Entertainment (WWE)

Scope and Content: Item consists of a recording of an oral history interview with "The Bollywood Boyz", Harvinder Sihra and Gurvinder Sihra conducted by Burnaby Village Museum Registrar, Rajdeep. 00:00:00 – 00:05:26 Gurvinder “Gurv” Sihra and brother Harvinder “Harv’ Sihra introduce themselves, providing details on where they were born and grew up (in Burnaby), names of their parents and provide details on their family history. They describe how their grandparents and other relatives continued to live in Punjab after their father and mother immigrated to Canada in the 1970’s, recall the reasons their parents decided to immigrate and details of their lives before and after arriving in Canada. 00:05:27 – 00:06:46 Gurvinder and Harvinder describe some of their experiences travelling through Vancouver airport and compare their experiences with their mother’s own experiences. Gurvinder and Harvinder describe the layout of the airport and how customs and immigration has changed over time. 00:06:47 – 00:09:21 Gurvinder and Harvinder provide details about their mother, Parveen Sihra. They share information regarding her education in India and how she was unable to get work related to her degree in biology after immigrating to Canada. They convey how she worked in the Burnaby City Hall cafeteria in the 1990’s and how she worked part time in order to take care of her children. They share how their parents were proud Canadians participating in events inside and outside the South Asian community and were both fluent in English but often spoke Punjabi at home. 00:09:22 – 00:16:06 Gurvinder and Harvinder recall their childhood experiences growing up in Burnaby. They talk about the sports that they were involved with including hockey and Taekwondo, family vacations spent travelling to India and their experiences attending Marlborough Elementary School and Moscrop Secondary School.They describe how they first became interested in watching wrestling and trying it out on their own in their family home. Gurvinder and Harvinder recall their own experiences of discrimination while growing up and playing sports. 00:16:07 – 00:27:37 Gurvinder and Harvinder reflect and recall events that lead them to their dream of becoming professional wrestlers. They talk about pivotal events including attending their first live wresting event at GM Place with their father in 1996, beginning their training in Calgary in 2004, travelling across the country to participate in minor wrestling events, wrestling in Rogers Arena in 2017 and 2020 and getting their first call to join WWE. They talk about the support that they’ve had along the way to getting them where they are today and comment on why they want to be wrestlers in the WWE. 00:27:38 – 00:29:25 Gurvinder and Harvinder provide background information on their various wrestling personas and names in the world of professional wrestling including the Singh Brothers and the Bollywood Boyz. 00:29:26 – 00:38:43 Gurvinder and Harvinder talk about their experiences wrestling in India and the support and expectations of family members in becoming successful. Gurvinder and Harvinder recall and reflect on the experience of being fired from the WWE when cutbacks were made during the COVID pandemic. 00:38:44 – 00:42:53 Gurvinder and Harvinder describe what a day in their lives looks like now. They talk about how they’re still very passionate and focused on their wrestling careers and describe their experiences of having support and enthusiasm from fans and their parents. They talk about travelling across the country to particpate in different wrestling events. 00:42:54 – 00:47:18 Gurvinder and Harvinder talk about their training regimen including exercise and diet and describe areas in Burnaby where they like to train in gyms and the outdoors. 00:47:19 – 00:49:49 Gurvinder and Harvinder talk about neighbourhoods in Burnaby including Metrotown and Deer Lake and how they’ve seen them change over the years. 00:49:50 – 00:54:27 Gurvinder and Harvinder talk about their highest and lowest points in their wrestling careers, highlighting specific events. They talk about the physical stamina it takes for wrestling and compare their sport with the sport of Kabaddi (a contact team sport between two teams originating in India). 00:54:28 – 00:59:01 Gurvinder and Harvinder reflect on what toughness means to them, and what keeps them motivated to do what they do. 00:59:02 – 01:01:31 Gurvinder and Harvinder impart their words of wisdom to younger kids in chasing their passions and dreams and talk about their favourite Bollywood films and actors.

History: Interviewees' biographies: The Bollywood Boyz are a Canadian professional wrestling tag team composed of brothers Gurvinder "Gurv" Sihra (born in 1984) and Harvinder "Harv" Sihra (born in 1987). The pair are best known for their time in World Wrestling Entertainment (WWE) where Gurvinder and Harvinder performed under the ring names Sunil Singh and Samir Singh. They were both born and raised in Burnaby by their parents Harjeet and Parveen Sihra and attended Moscrop Secondary School. Gurvinder graduated from Douglas College where he studied criminology and has worked in loss prevention and has a third degree black belt in Taekwondo. Harvinder attended Douglas College with studies in history and has worked as a model and an actor. Both Gurvinder and Harvinder Sihra are Sikhs. Interviewer biography: Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Education; Migration; Pandemics - COVID-19; Persons - South Asian Canadians; Religions - Sikhism; Social Issues; Social Issues - Discrimination; Social Issues - Racism; Sports; Sports - Martial Arts; Sports - Wrestling; Sports - Ice Hockey; Travel

Names: The Bollywood Boyz; Sihra, Guvinder "Gurv"; Sihra, Harvinder "Harv"; Sihra, Harjeet; Sihra, Parveen; World Wrestling Entertainment "WWE"; Moscrop Secondary School; Marlborough Elementary School; Metrotown

Responsibility: Rajdeep

Geographic Access: Deer Lake Park

Accession Code: BV023.16.12

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1970-2023] (interview content), interviewed 8 Jul. 2023

Media Type: Sound Recording

Photographer: World Wrestling Entertainment "WWE"

Notes: Title based on contents of item; Transcription available upon request - contact Burnaby Village Museum

Images

Audio Tracks

Interview with

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0012_003.mp3

Interview with Dr. Sadhu Binning

https://search.heritageburnaby.ca/link/museumdescription19348

Repository: Burnaby Village Museum

Date: [1931-2022] (interview content), interviewed 25 Nov. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)

Scope and Content: Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future …

1 document 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)

Material Details: Interviewer: Anushay Malik Co Interviewer and technical support: Kate Petrusa Interviewee: Dr. Sadhu Binning Location of Interview: Love farmhouse at Burnaby Village Museum Interview Date: November 25, 2022 Total Number of tracks: 3 Total Length of all Tracks: (1:15:57) Digital master recordings (wav) were recorded onto three separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future exhibits and for researchers to learn more about the history of the South Asian community in Burnaby. During the interview, Dr. Binning shares his ancestral background along with his relatives' and his own personal experiences as a South Asian immigrant living and working in British Columbia and Burnaby. Dr. Binning conveys that he’s a Burnaby resident who’s lived in Burnaby since 1973 and that his children were born here. Binning shares his ancestral heritage beginning with his uncle Dhana Singh who emigrated from Punjab to British Columbia in 1931 and began working in the forest industry. He explains how Dhana Singh and another partner owned, operated and worked in small sawmills in the vicinity of Kamloops, Williams Lake and also on Vancouver Island. Binning conveys that in the beginning Dhana Singh and many other South Asian immigrants were not legal residents until 1938. In 1938, about 350 South Asian immigrants (mainly Punjabi) gathered resources to hire a lawyer to obtain permanent residency. Binning mentions that one of the notable South Asians in the group who was also a close friend of his uncle, was Darshan Singh Sangha, a trade unionist who was a founding member of the International Woodworkers of America (IWA) union and an active member of the Communist Party of Canada. Binning conveys how Darshan Singh Sangha returned to India in 1947 to be a part of the revolution, how he was very active in the communist movement in India. While in India, Darshan Singh Sangha, was known as Canadian and thereby adopted “Canadian” as his surname, becoming “Darshan Singh Canadian”. Binning further explains that his uncle Dhana Singh Sangha returned to India in 1951, married and came back to B.C. in 1957 bringing with him, his wife and children. In 1960, with the support of his uncle, Binning’s father, Jit Singh Binning immigrated to British Columbia and began working in sawmills in the lower mainland, Kamloops, Quesnel and on Vancouver Island. Binning clarifies that his uncle, Dhana Singh was able to immigrate to Canada with the support of his cousins from the Tarker Singh Bains family. Binning further describes Darshan Singh Sangha’s involvement with the Communist party and the IWA and how the majority of the members were from the forest industry. As an active and prominent member of the labour movement, Darshan Singh Sangha fought for the rights of South Asians and Chinese who working in the industry and facing racism, unfair wages and discriminatory practices. Binning describes how Darshan Singh Sangha wrote a book in English in 1943, titled “Rise of the New Asia”. Binning conveys how immigrants of Chinese and South Asian decent didn’t have the right to vote in British Columbia and how Darshan Singh Sangha was instrumental in obtaining the right to vote in British Columbia, although he was never given the credit. Binning describes his uncle Dhana Singh as a likeable guy with many friends, first living in Kamloops before moving to Vancouver. Binning imparts how the sport of wrestling is a popular Punjabi sport along with Punjabi kabaddi. He conveys that his uncle became involved in wrestling while working in sawmills. South Asian immigrants had to do physical labour working in sawmills, the work could be tough and could often lead to physical fights. A number of South Asian immigrants working in the mills already had experience as wrestlers from back home. Dhana Singh later left the lumber industry to work in the agriculture sector. Binning explains how immigration rules changed in the 1960s which lead to larger numbers of South Asians immigrating to Canada. Many of these new immigrants were educated and politically conscious. All of these new immigrants faced racism but being politically conscious from an independent India and with the ability to speak English they organized themselves to fight for their rights. Binning imagines the items that his uncle and his father may have brought with them in their suitcase when immigrating to Canada. Binning describes three items, including a rajai (a blanket with cotton inside that is sewn together), a bistra (small attaché case or trunk) and a piece of cloth to lie on. Binning further describes the roles in Indian society as caste divisions and that it was usually women’s work in making the rajais. Binning recollects the locations that his father and his family lived after coming to Vancouver. Binning explains that a few years after living together in Vancouver, he and his family moved to Burnaby in 1973 to be closer to his Dr. Binning’s wife, Jagdish Binning’s family. Dr. Binning and family lived in a house in Burnaby located on Irmin Street near Royal Oak between 1973 and 1987. While living at this house their children attended McPherson Park Junior High School and later Burnaby South Secondary School. Binning reflects on some of the racism that he and his family have faced while living in Burnaby which led him to write a poem that he published in 1994 titled “No More Watno Dur”. Binning explains the meaning of the title “Watan” meaning “country and everybody” “a country far way from the motherland”. Binning explains the origins of the magazine “Watan” that was started by a friend in 1973. The magazine got its roots in Vancouver in 1973 from an organization called the “Punjabi Literary Association”. Binning became the editor of the magazine in 1976 and his friend joined him as assistant editor in 1978. Binning continued to work as editor until 1983 or 1984 when he returned to school to complete his Bachelor’s degree and Master’s degree. Binning describes the origins of the “Vancouver Sath” that was formed by a small group of South Asians around 1982. Binning was a founding member of the organization and held meetings and rehearsals at his house in Burnaby. Vancouver Sath first started out as an informal discussion forum by a group of politically conscious Punjabi writers and activists. Binning talks about issues and problems that Vancouver Sath addressed including; racism as well as domestic violence in the South Asian community. Binning explains how he and Sukhwant Hundal wrote articles on these issues and others that were happening in the South Asian community in Canada. Binning talks about how in 1983, the group was inspired to begin performing theatrical works after consulting with Gursharan Singh who was from a well known theatrical group from Punjab who were performing in Vancouver. In the beginning the Vancouver Sath’s plays were focused on the problems in Punjab but they soon decided to address social issues in their own South Asian community here in Canada. Binning summarizes and draws attention to, some of the plays that Vancouver Sath has written and performed including; “Picket Line”, about Punjabi women farmworkers’ rights; “Lattan de Bhoot”, about domestic abuse; “A Crop of Poison”; “Kihda Viah” (English translation- “Whose Marriage”) about arranged marriage and others about social issues in the South Asian community. The plays were performed in public schools and community centres in Vancouver and Richmond, Simon Fraser University and some were also performed in Toronto, Calgary and Williams Lake. Binning mentions some of the traditional foods that he likes to eat and where he and his family have shopped to find ingredients. He recalls how his mother, Gurmaje Kaur Binning did all of the cooking and was often cooking all day long. In the sixties, the Binning family address on 13th Avenue in Vancouver was also used as a postal address for many friends and family who’d recently immigrated. When these friends dropped by to pick up their mail, his mother often provided them with tea and food. After Binning and his wife, Jagdish moved to their own home in 1973, he shared in some of the shopping and cooking but his wife did the majority of the work due to his busy schedule. The interview closes with Binning providing an explanation of how “Watno Dur” magazine changed it’s name to “Watan” magazine. Binning reflects on how this came to be, when he made the decision to get an education in Canada and to stay here, not just as a “Canadian” but as a “Punjabi Canadian.

History: Interviewee biography: Dr. Sadhu Binning was born on May 10, 1947 to mother Gurmej Kaur and father Jeet Singh Binning. Due to lack of proper records management in India at the time of his birth, it is believed that he was actually born sometime in December of 1947. He grew up alongside two brothers and one sister in a village located in Kapurthala, Punjab. Dr. Binning attended secondary school in the nearby city of Phagwara, Punjab although he did not complete his education here. Throughout his childhood, he enjoyed reading both Punjabi and Hindi novels and learned how to read Urdu as well. Dr. Binning’s uncle, Dhana Singh immigrated to Canada in 1933 and returned to India in 1953. When Dhana Singh returned to Canada in 1957, he sponsored Dr. Binning’s father, Jeet Singh Binning to immigrate. Dhana Singh co-owned a few saw mills in British Columbia and also worked in the truck driving industry. Dr. Binning remembers that some people who had lived in Canada would visit their village and that they appeared to be strong and healthy and looked happy. He also noticed that they would eat meat, so whenever they would visit there would be meat available. In 1967, when he was nineteen and a half years old, Dr. Binning immigrated Canada to join his father. He recalls his father and uncle and a friend arriving at the airport to pick him up. During his first few days, Dr. Binning made the decision to remove his turban and beard upon receiving advice from his uncle. Dr. Binning first obtained work on a farm in Abbotsford, working alongside his mother. While working, Dr. Binning also attended English classes in Vancouver. Dr. Binning’s Uncle Dhana Singh worked in a Vancouver saw mill and tried to help find work for his nephew but was unsuccessful. Dr. Binning soon found work at a saw mill in Avola and worked there until the end of the summer until a friend helped find him work in a saw mill in North Vancouver. During his free time, he enjoyed camping with friends. In 1970, Dr. Binning left the saw mill after obtaining a job at the post office. The post office offered lower wages than working at the mill but Dr. Binning believed that he would become more educated working here. While working as a postman, Dr. Binning recalls facing a lot of discrimination and racism and was often referred to as a ‘Paki’ multiple times a day. In 1973, Dr. Binning married Jagish Sihota. Sadhu and Jagdish originated from nearby villages in India and met each other in Canada. Dr. Binning’s wife, Jagdish worked at the Royal Bank of Canada for thirty years until her retirement. While working, she also looked after the household and their son and daughter. Jagdish also handwrote a magazine, “Watno Dur’ (English translation: ‘away from homeland’) which was distributed in the community. In 1976, Dr. Binning became the editor of the magazine and the name was later changed to “Watan’ as they had accepted their new homeland of Canada. While working at the post office, Dr. Binning also attended night school starting in eighth grade. After receiving his high school diploma, he was accepted to Simon Fraser University and earned a Bachelor of Arts degree with a double major in Anthropology and Sociology and in 1986 he obtained a Masters degree from Simon Fraser University. While attending university, Dr. Binning was very active within the community and wanted to work to improve society. He first thought that he would return to India to contribute and improve rights in his homeland but upon seeing the prevalence of the movements in Canada, he realized that work needed to be done here too. In 1983, Dr. Binning became a founding member and contributor to a theatrical collective known as “Vancouver Sath”. The theatrical group produced plays that represented societal issues and were invited to perform at multiple conferences throughout British Columbia and Canada. The group focused and acknowledged the many issues in Punjab and in Canada. One of the plays that the group produced focused on the exploitation of Punjabi women who worked on farms in Canada. Dr. Binning continued to be involved as an integral member of Vancouver Sath until 1995. Over the years, Dr. Binning has strongly lobbied for Punjabi language education and between 1988 and 2008 he worked as Punjabi instructor at the University of British Columbia. He first worked as a teaching assistant at UBC under Dr. Harjot Oberoi and due to low wages, he simultaneously worked at the Post Office. In 2019, Dr. Binning received an Honorary Doctor of Letters from UBC in recognition of his work. Since 1973, Dr. Binning has lived in Burnaby and has resided in the same home that he and his wife Jagdish purchased in 1987. In his free time, he enjoys cycling, watercolour painting, travelling abroad and going on road trips. Interviewer biography: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Industries - Logging/lumber; Industries - Forestry; Foods; Migration; Organizations - Societies and Clubs; Organizations - Unions; Persons - South Asian Canadians; Performances; Performances - Dramatic Performances; Social Issues; Social Issues - Racism

Names: Binning, Dr. Sadhu; Binning, Gurmaje Kaur; Binning, Jit Singh; Binning, Jagdish; Sangha, Darshan Singh; Canadian Farmworkers Union; Hundal, Sukhwant; Sangra, Harjinder; Singh, Dhana; Vancouver Sath

Responsibility: Petrusa, Kate; Malik, Anushay

Accession Code: BV022.29.3

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1931-2022] (interview content), interviewed 25 Nov. 2022

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available on Heritage Burnaby

Documents

2022_0029_0003_005

Audio Tracks

Interview with Dr. Sadhu Binning, [1931-2022] (interview content), interviewed 25 Nov. 2022

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0003_004.mp3

Duncan & Margaret McGregor Estate 'Glen-Lyon' Mansion

https://search.heritageburnaby.ca/link/landmark518

Repository: Burnaby Heritage Planning

Description: Overlooking the rich farmland of the Fraser River floodplain, 'Glen-Lyon' is an Edwardian era rural estate, with a tall, two and one-half storey plus basement wood-frame mansion, set in a pastoral and formal landscape with an associated barn and early log pond, located near a ravine and forested ar…

Associated Dates: 1902

Formal Recognition: Heritage Designation, Community Heritage Register

Street View URL: Google Maps Street View

2 images

Repository: Burnaby Heritage Planning

Geographic Access: Marine Drive

Associated Dates: 1902

Formal Recognition: Heritage Designation, Community Heritage Register

Enactment Type: Bylaw No. 12183

Enactment Date: 11/12/2006

Description: Overlooking the rich farmland of the Fraser River floodplain, 'Glen-Lyon' is an Edwardian era rural estate, with a tall, two and one-half storey plus basement wood-frame mansion, set in a pastoral and formal landscape with an associated barn and early log pond, located near a ravine and forested area adjacent to Marine Drive in South Burnaby.

Heritage Value: ‘Glen-Lyon’ is valued as an excellent example of a privately-owned Edwardian era country estate built at the turn of the nineteenth century. The property retains significant heritage features including the Edwardian era mansion with rustic Arts and Crafts features, and elements of a working agricultural landscape. The property was originally the Royal City Mills logging camp, and in 1900 was purchased by Duncan Campbell McGregor (1853-1929) and Margaret Jane McGregor (1875-1960), who named their estate ‘Glen-Lyon’ after Duncan McGregor’s birthplace in Perthshire, Scotland. The McGregors were active in municipal affairs and social activities, and played a significant role in the early development of Burnaby. Duncan McGregor served as a city councillor from 1909 to 1912 and was elected reeve of Burnaby in 1913. Margaret McGregor was instrumental in the formation and fundraising activities of the Victoria Order of Nurses in Burnaby. Additionally, the site is historically significant for its association with early social welfare and correctional reform. The estate was sold in 1926 to an inter-denominational religious organization called the Home of the Friendless, which used it as their B.C. headquarters. The organization was charged with several cases of abuse and neglect in 1937, after which a Royal Commission was formed that led to new legislation to regulate and license all private welfare institutions. 'Glen-Lyon' was sold to the provincial government, and was dedicated in 1939 by the Lt.-Gov. E.W. Hamber for use as the New Haven Borstal Home for Boys and Youthful Offenders (later renamed the New Haven Correction Centre). The Borstal movement originated in England in the late nineteenth century, as an alternative to sending young offenders and runaways to prisons by providing reformatories that focused on discipline and vocational skill. This site’s role as the first North American institution devoted to the Borstal School philosophy was historic, and influenced corrections programs across Canada. The site retains significant features from its development in 1939 as the Borstal School, including a large gambrel-roofed barn designed by Chief Provincial Architect Henry Whittaker of the Department of Public Works that is the only remaining structure of its kind in Burnaby. Between 1941 and 1945 the mansion housed the Provincial School for the Deaf and Blind when the Borstal School was closed temporarily as a war measure during the Second World War.

Defining Elements: Key elements that define the heritage character of 'Glen-Lyon' Mansion include its: - location on a sloping site with expansive southern exposure, adjacent to Marine Drive - residential form, scale and massing of the house as exemplified by its two and one-half storey height, above-ground basement and rectangular plan - Arts and Crafts elements of the house such as its stone foundation, multi-gabled roof line with steep central hipped roof, symmetrical cross-gables, side shed dormers, bellcast upper walls sheathed in cedar shingles and lower walls sheathed in narrow clapboard - original exterior features of the house such as the full width front verandah with square columns, central staircase on the southern elevation, original doors and stained glass windows; and the irregular fenestration such as double-hung 1-over-1 wooden-sash windows, bay windows, and projecting windows in the gable ends - original interior features of the house such as the U-shaped main stair designed around two symmetrically placed Ionic columns, and interior trim on the main floor including boxed beams and fireplaces - gambrel-roofed barn with roof vent with finial, sliding hay loft and access doors, small multi-pane windows, and lapped wooden siding - associated landscape features such as the original garden plantings with some exotic and many native specimen trees; the original log pond and its concrete Marine Drive causeway and culvert; rockeries and a rose garden

Historic Neighbourhood: Fraser Arm (Historic Neighbourhood)

Planning Study Area: Big Bend Area

Organization: Home of the Friendless; Borstal School; New Haven Correction Centre

Architect: Henry Whittaker

Function: Primary Historic--Estate

Community: Burnaby

Cadastral Identifier: 003-004-661

Boundaries: 'Glen-Lyon' is comprised of a single residential lot located at 4250 Marine Drive, Burnaby.

Area: 230873.18

Contributing Resource: Building

Ownership: Private

Names: McGregor, Duncan C. (1853-1929); Whittaker, Henry; Home of the Friendless; Borstal School; New Haven Correction Centre

Subjects: Buildings - Heritage; Buildings - Residential - Houses; Buildings - Public - Detention Facilities; Buildings - Residential

Street Address: 4250 Marine Drive

Street View URL: Google Maps Street View

Images

Exterior view of 'Glen-Lyon' Mansion, 2013.. Oblique view from the southeast. thumbnail

E.W. Bateman House 'Elworth'

https://search.heritageburnaby.ca/link/landmark538

Repository: Burnaby Heritage Planning

Description: The E.W. Bateman House is a one-and-one-half storey wood-frame residence set within in a garden landscape. The house and its adjacent garage are the only historic buildings standing on their original site within the Burnaby Village Museum property.

Associated Dates: 1922

Formal Recognition: Heritage Designation, Community Heritage Register

Other Names: Edwin & Mary Bateman Residence

Street View URL: Google Maps Street View

2 images

Repository: Burnaby Heritage Planning

Other Names: Edwin & Mary Bateman Residence

Geographic Access: Deer Lake Avenue

Associated Dates: 1922

Formal Recognition: Heritage Designation, Community Heritage Register

Enactment Type: Bylaw No. 9807

Enactment Date: 23/11/1992

Description: The E.W. Bateman House is a one-and-one-half storey wood-frame residence set within in a garden landscape. The house and its adjacent garage are the only historic buildings standing on their original site within the Burnaby Village Museum property.

Heritage Value: The E.W. Bateman House was constructed in the Deer Lake Crescent subdivision, that was originally promoted in 1911 as an upper class suburban neighbourhood. It represents one of the first residential developments in the City of Burnaby that required buildings to be of a specific value, thus demonstrating the desire for exclusivity among the successful businessmen who chose to settle in the area. The house and grounds illustrate the reduced scale of upper-class residential construction at a time of modest returning prosperity that followed the end of the First World War, and the social, cultural, lifestyle and leisure sensibilities of the owners in the Deer Lake Crescent subdivision: such values as social aspiration, racial exclusivity, demonstration of architectural taste, and importance of a landscaped garden. The heritage value of the E.W. Bateman House is its comprehensive representation of an upper middle-class suburban residence of the early 1920s. It was built for retired CPR executive Edwin Wettenhall Bateman (1859-1957) and his wife, Mary (Dale) Bateman (1865-1935), by contractor William Dodson in 1922. The Bateman House was designed by English-born and trained architect Enoch Evans (1862-1939) of E. Evans and Son, and is an important surviving residential design by Evans, and a typical example of the eclectic Period Revival influences that were common to domestic architecture in the post-First World War era. The symmetry of the imposing front verandah, supported by exaggerated Ionic columns, gives the relatively-modest house an image of grandeur and formality. Named after Edwin Bateman’s birthplace in Cheshire, England, ‘Elworth’ also symbolizes allegiance to England and the patriotic tenor of the time. The heritage value for this house also lies in its interpretive value within the Burnaby Village Museum. The site is an important cultural feature for the interpretation of Burnaby’s heritage to the public. The E.W. Bateman House was purchased by Burnaby in 1970 and became the focal point for the development of the Museum. Both the interior and exterior of the house have been restored and interpreted to the date of original construction, including recreated room interiors and period furnishings.

Defining Elements: The elements that define the heritage character of the E.W. Bateman House include its: - rectangular form and massing with central entry on long side - side gable roof with front shed dormer with cedar shingle cladding - symmetry of front facade - full open front verandah inset under the roofline, supported with Ionic columns - cedar shingle siding - multi-paned double-hung wooden-sash windows, mixture of 6-over-1 and 8-over-1 - symmetrical disposition of fenestration, with double-assembly units on the ground floor - exterior shutters - two flanking brick chimneys on the side elevations - interior room layouts and original interior features such as quality millwork and original hardware - original garage at the rear of the house

Locality: Deer Lake Park

Historic Neighbourhood: Burnaby Lake (Historic Neighbourhood)

Planning Study Area: Morley-Buckingham Area

Organization: Burnaby Village Museum

Architect: Enoch Evans; E. Evans and Son

Builder: William Dodson

Function: Primary Current--Museum; Primary Historic--Single Dwelling

Community: Burnaby

Cadastral Identifier: P.I.D. No. 011-030-356 Legal Description: Parcel 1, District Lot 79 and District Lot 85, Group 1, New Westminster District, Reference Plan 77594

Boundaries: Burnaby Village Museum is comprised of a single municipally-owned property located at 6501 Deer Lake Avenue, Burnaby.

Area: 38,488.63

Contributing Resource: Building; Landscape Feature; Structure

Ownership: Public (local)

Documentation: Heritage Site Files: PC77000 20. City of Burnaby Planning and Building Department, 4949 Canada Way, Burnaby, B.C., V5G 1M2

Names: Bateman, Edwin W.; Bateman, Mary Dale; Evans, Enoch; Dodson, William; Burnaby Village Museum

Subjects: Buildings - Residential; Buildings - Residential - Houses; Buildings - Heritage; Buildings - Civic - Museums

Street Address: 6501 Deer Lake Avenue

Street View URL: Google Maps Street View

Images

Exterior view of the front elevation of the E.W. Bateman House, 2013.. North elevation. thumbnail

Exterior view of the front elevation of the E.W. Bateman House, c.1920 (North elevation. Historic Photo). Copyright: Burnaby Village Museum Collection, BV. 977.90.7. thumbnail

Barnet Lumber Company House

https://search.heritageburnaby.ca/link/landmark662

Repository: Burnaby Heritage Planning

Description: Residential building.

Associated Dates: 1925

Street View URL: Google Maps Street View

1 image

Repository: Burnaby Heritage Planning

Geographic Access: Texaco Drive

Associated Dates: 1925

Description: Residential building.

Heritage Value: This house is one of two surviving houses built as a “Model Home” for the manager of the Barnet Lumber Company, which was the successor to the North Pacific Lumber Company. It was used as a combined home and office. It was constructed with framing lumber and millwork sawn at the mill. Typical of the Craftsman style, the house has a front gabled roof with triangular eave brackets. It has been altered with the addition of asbestos shingles over the original siding, but retains its form, scale and massing. This house was designed by the firm of Townley & Matheson. The partnership of Fred Laughton Townley (1887-1966) and Robert Michael Matheson began in 1919, and the firm left a rich legacy of sophisticated work, including schools, commercial structures, many fine residences and the landmark Vancouver City Hall.

Historic Neighbourhood: Barnet (Historic Neighbourhood)

Planning Study Area: Burnaby Mountain Area

Architect: Townley & Matheson

Area: 2225.77

Contributing Resource: Building

Ownership: Public (local)

Names: Townley & Matheson; Barnet Lumber Company

Subjects: Buildings - Heritage; Buildings - Residential; Buildings - Residential - Houses

Street Address: 8007 Texaco Drive

Street View URL: Google Maps Street View

Images

Barnet Lumber Company House

https://search.heritageburnaby.ca/link/landmark663

Repository: Burnaby Heritage Planning

Description: Residential building.

Associated Dates: 1925

Street View URL: Google Maps Street View

1 image

Repository: Burnaby Heritage Planning

Geographic Access: Texaco Drive

Associated Dates: 1925

Description: Residential building.

Heritage Value: This house is one of two surviving houses built as a “Model Home” for one of the assistant managers of the Barnet Lumber Company, using framing lumber and millwork sawn at the mill. This house was also designed by the firm of Townley & Matheson. The house was raised and renovated in 1997, resulting in alterations such as new dormers and elongated porch piers.

Historic Neighbourhood: Barnet (Historic Neighbourhood)

Planning Study Area: Burnaby Mountain Area

Architect: Townley & Matheson

Contributing Resource: Building

Ownership: Private

Names: Townley & Matheson; Barnet Lumber Company

Subjects: Buildings - Heritage; Buildings - Residential; Buildings - Residential - Houses

Street Address: 8039 Texaco Drive

Street View URL: Google Maps Street View

Images

Exterior view of the Barnet Lumber Company House, 2015.. South elevation.. thumbnail

Capitol Hill Community Hall

https://search.heritageburnaby.ca/link/landmark563

Repository: Burnaby Heritage Planning

Description: Public building.

Associated Dates: 1948

Street View URL: Google Maps Street View

4 images

Repository: Burnaby Heritage Planning

Geographic Access: Howard Avenue

Associated Dates: 1948

Description: Public building.

Heritage Value: The Capitol Hill Community Hall was designed by local architect Harold Cullerne (1890-1976). After Cullerne returned from service during the First World War, he joined J.H. Bowman in a partnership that lasted from 1919 to 1934. After Bowman retired in 1934, Cullerne practiced on his own, continuing to work on schools and institutional buildings, such as the Art Deco Hollywood Theatre in Vancouver. In 1944, Cullerne designed a community hall for Capitol Hill; the scheme was delayed, and redesigned before it was finally built after the end of the Second World War. A simple front gabled roof hall structure, this hall is a monument to community spirit, erected by community members on a volunteer basis, and used for community events for over half a century. The hall replaced two earlier structures, both destroyed by fire, that had served the same purpose.

Locality: Capitol Hill

Historic Neighbourhood: Capitol Hill (Historic Neighbourhood)

Planning Study Area: Capitol Hill Area

Architect: Harold Cullerne

Ownership: Public (local)

Names: Cullerne, Harold; Capitol Hill Community Hall

Subjects: Buildings - Heritage; Buildings - Civic; Buildings - Civic - Community Centres

Street Address: 361 Howard Avenue

Street View URL: Google Maps Street View

Images

Exterior view of the Capitol Hill Community Hall, 2013.. Oblique view.. thumbnail

Exterior view of the Capitol Hill Community Hall, 2013. (West elevation. Exterior Photo). Copyright: City of Burnaby.
Exterior view of the Capitol Hill Community Hall, 2013. (View from the northwest. Exterior Photo). Copyright: City of Burnaby.
Historic view of the Capitol Hill Community Hall under construction, 1948. (Oblique view. Historic Photo). Copyright: City of Burnaby Archives 258-001. thumbnail

BBY-361-Howard-Av--1948-Archives 258-001 thumbnail

Duncan & Margaret McGregor Estate 'Glen-Lyon' New Haven Barn

https://search.heritageburnaby.ca/link/landmark852

Repository: Burnaby Heritage Planning

Description: Designed in a vernacular architectural style, the New Haven Barn is a large gambrel-roofed barn located on the Edwardian era McGregor Estate 'Glen-Lyon,' overlooking the rich farmland of the Fraser River floodplain and near a ravine and forested area adjacent to Marine Drive in South Burnaby.

Associated Dates: 1939

Formal Recognition: Heritage Designation, Community Heritage Register

Other Names: Home of the Friendless, New Haven Borstal Home for Boys and Youthful Offenders, New Haven Correction Centre

Street View URL: Google Maps Street View

2 images

Repository: Burnaby Heritage Planning

Other Names: Home of the Friendless, New Haven Borstal Home for Boys and Youthful Offenders, New Haven Correction Centre

Geographic Access: Marine Drive

Associated Dates: 1939

Formal Recognition: Heritage Designation, Community Heritage Register

Enactment Type: Bylaw No. 12183

Enactment Date: 11/12/2006

Description: Designed in a vernacular architectural style, the New Haven Barn is a large gambrel-roofed barn located on the Edwardian era McGregor Estate 'Glen-Lyon,' overlooking the rich farmland of the Fraser River floodplain and near a ravine and forested area adjacent to Marine Drive in South Burnaby.

Heritage Value: The site is historically significant for its association with early social welfare and correctional reform. The estate was sold in 1926 to an inter-denominational religious organization called the Home of the Friendless, which used it as their B.C. headquarters. The organization was charged with several cases of abuse and neglect in 1937, after which a Royal Commission was formed that led to new legislation to regulate and license all private welfare institutions. 'Glen-Lyon' was sold to the provincial government, and was dedicated in 1939 by the Lt.-Gov. E.W. Hamber for use as the New Haven Borstal Home for Boys and Youthful Offenders (later renamed the New Haven Correction Centre). The Borstal movement originated in England in the late nineteenth century, as an alternative to sending young offenders and runaways to prisons by providing reformatories that focused on discipline and vocational skill. This site’s role as the first North American institution devoted to the Borstal School philosophy was historic, and influenced corrections programs across Canada. The New Haven Barn is a significant feature from its development in 1939 as the Borstal School, designed by Chief Provincial Architect Henry Whittaker of the Department of Public Works, and is the only remaining structure of its kind in Burnaby.

Defining Elements: Key elements that define the heritage character of the New Haven Barn include its: - gambrel-roofed barn with roof vent with finial, sliding hay loft and access doors, small multi-pane windows, and lapped wooden siding

Historic Neighbourhood: Fraser Arm (Historic Neighbourhood)

Planning Study Area: Big Bend Area

Organization: Home of the Friendless; Borstal School; New Haven Correction Centre

Architect: Henry Whittaker

Function: Primary Historic--Estate

Community: Burnaby

Cadastral Identifier: 003-004-661

Boundaries: 'Glen-Lyon' is comprised of a single residential lot located at 4250 Marine Drive, Burnaby.

Area: 230873.18

Contributing Resource: Building

Ownership: Private

Names: Whittaker, George; New Haven Borstal Home for Boys and Youthful Offenders; New Haven Correction Centre; Borstal School

Subjects: Buildings - Heritage; Buildings - Public - Detention Facilities; Buildings - Agricultural

Street Address: 4250 Marine Drive

Street View URL: Google Maps Street View

Images

Exterior view of the New Haven Barn, 2013.. Oblique view. thumbnail

Exterior view of the New Haven Barn, 1985 (View from the north. Exterior Photo). Copyright: Windows to Burnaby's Past, Burnaby Historical Society. thumbnail

Edmonds Baptist Church

https://search.heritageburnaby.ca/link/landmark575

Repository: Burnaby Heritage Planning

Description: Church building.

Associated Dates: 1912

Street View URL: Google Maps Street View

2 images

Repository: Burnaby Heritage Planning

Geographic Access: Walker Avenue

Associated Dates: 1912

Description: Church building.

Heritage Value: Beautifully designed in an Arts and Crafts idiom, this church features a textural mix of finishes including lapped siding and stucco and half timbering in the gables. The British Columbian reported in July 1912 that: "The Baptists of Edmonds will possess a fine and well planned church when the building now commenced is ready for occupation. The architects are J.P. Matheson and Son, of Vancouver, and the contractors, Muttitt and Bell, of New Westminster. The entrance porch fronts Edmonds Road and the west side faces Vancouver Road. It will have a capacity for 272 sittings, spacious aisles and choir platform besides various rooms for Baptistery, vestry and robing apartments."

Locality: Edmonds

Historic Neighbourhood: Edmonds (Historic Neighbourhood)

Planning Study Area: Richmond Park Area

Architect: J.P. Matheson & Son

Builder: Muttitt and Bell

Area: 1471.58

Contributing Resource: Building

Ownership: Private

Names: Matheson, John

Subjects: Buildings - Heritage; Buildings - Religious; Buildings - Religious - Churches

Street Address: 7135 Walker Avenue

Street View URL: Google Maps Street View

Images

Main entrance, 2013.. View from the southeast.. thumbnail

Historic view of the Edmonds Baptist Church, c.1941. (Photograph of students and teacher of Sunday School at Edmonds Baptist Church. Historic Photo.) Copyright: City of Burnaby. Photo ID BV005.35.16. thumbnail

H.T. Ceperley Estate 'Fairacres' Mansion

https://search.heritageburnaby.ca/link/landmark526

Repository: Burnaby Heritage Planning

Description: 'Fairacres' is a large, two-and-one-half storey estate house in the British Arts and Crafts style, located in Deer Lake Park, with four associated original outbuildings.

Associated Dates: 1911

Formal Recognition: Heritage Designation, Community Heritage Register

Other Names: Henry Tracy & Grace Ceperley Estate; Burnaby Art Gallery

Street View URL: Google Maps Street View

3 images

Repository: Burnaby Heritage Planning

Other Names: Henry Tracy & Grace Ceperley Estate; Burnaby Art Gallery

Geographic Access: Deer Lake Avenue

Associated Dates: 1911

Formal Recognition: Heritage Designation, Community Heritage Register

Enactment Type: Bylaw No. 9807

Enactment Date: 23/11/1992

Description: 'Fairacres' is a large, two-and-one-half storey estate house in the British Arts and Crafts style, located in Deer Lake Park, with four associated original outbuildings.

Heritage Value: 'Fairacres' is important as a record of the early years of Burnaby, specifically the Deer Lake area, as a place of tranquility and beautiful scenery in which the wealthy and successful in the burgeoning cities of New Westminster and Vancouver chose to retire or to make their family homes. The main house, which anchors in style and setting the outbuildings on the estate, demonstrates the social, cultural, and aesthetic values of local wealthy businessmen and women of the early twentieth century - values such as appreciation of architectural elegance and grand interior spaces, leisure and recreation, formal landscaped gardens and scenic views. Also important is the association with the English-born and trained architect Robert Mackay Fripp (1858-1917), as this was one of his grandest residential commissions. Steeped in the current architectural trends in Great Britain, Fripp designed this sprawling mansion in the Arts and Crafts style, reflected in the architectural detailing and proportions. The style was common at the time and was often used for estate mansions as a symbol of affluence and good, modern taste as well as an affinity for all things British. Quality is displayed inside and out in the finishes and materials, orchestrated by prominent local contractor, James Charles Allen, including imported English materials of specific value such as imported Medmenham tiles in the fireplace surrounds, one of the earliest documented use of these tiles outside the United Kingdom. Detailed features of the interior woodwork were carved by Scottish-born master wood carver George Selkirk Gibson (1867-1942), who was best known for his many commissions for prominent British Columbia architect Samuel Maclure. The outbuildings at 'Fairacres' are an important record of the functioning of a large estate of the time. The Garage and Stables and the Chauffeur’s Cottage accommodated the use of automobiles, horses and carriages, and in concert with the estate's location near the new British Columbia Electric Railway 'Burnaby Lake' interurban line, illustrate the evolving nature of regional transportation and the growing bedroom communities and estates made possible by increasing options for transportation. Other outbuildings accommodated the agricultural activities that helped support the Ceperley estate. The estate was conceived and funded by American-born Grace E. Dixon Ceperley (1863-1917), who had achieved significant wealth through a bequest from her brother-in-law, Vancouver pioneer Arthur Ferguson. Her husband, Henry Tracy Ceperley (1850-1929), also American-born, was a successful and well-respected businessman who made a significant contribution to the development of the City of Vancouver. The construction of 'Fairacres' spawned the transformation of the Deer Lake area from a farming community into a preferred location for elite suburban homes. 'Fairacres' is significant to the City of Burnaby as its first civic heritage conservation project. Acquired in 1966 for conversion to Burnaby’s first art gallery, it was dedicated in 1967 to mark Canada’s Centennial of Confederation.

Defining Elements: Key elements that define the heritage character of the ‘Fairacres’ mansion include its: - setting in relation to the gardens, its former market garden, and the vistas to Deer Lake and other grand homes in the area - side gable roof with prominent dormers and cedar shingle cladding - verandah across the eastern (garden) facade, with its view over the landscaped gardens and the distant mountains - porte cochere with its side steps for those arriving by automobile, and central raised step for those alighting from horse-drawn carriages - rich variety of exterior elements that demonstrate the typical Arts and Crafts use of local materials such as cobble stone chimneys and foundations, wide wooden siding and half-timbering - mixture of double-hung and casement wooden-sash windows, many with multi-paned sash - lavish interior spaces, designed for entertaining on a grand scale, including a billiard room with a beamed ceiling and an inglenook fireplace, and generous living and dining rooms arranged off a central hall - quality of the interior materials such as imported Medmenham tiles in fireplace surrounds, window hardware by Hope and Sons, and leaded stained glass - interior wood work including the staircase, and carvings by George Selkirk Gibson - remaining formal Edwardian garden landscape elements, including the cross-axial plan that reflects the relationship of the mansion to its 'outdoor rooms'

Locality: Deer Lake Park

Historic Neighbourhood: Burnaby Lake (Historic Neighbourhood)

Planning Study Area: Douglas-Gilpin Area

Architect: Robert Mackay Fripp

Builder: James Charles Allen; George Selkirk Gibson

Function: Primary Current--Museum; Primary Historic--Estate

Community: Burnaby

Cadastral Identifier: P.I.D. No. 004-493-311 Legal Description: Block 3 Except: Part subdivided by Plan 26865, District Lot 79, Group 1, New Westminster District, Plan 536

Boundaries: ‘Fairacres’ is comprised of a single municipally-owned property located at 6344 Deer Lake Avenue, Burnaby.

Area: 17,065.00

Contributing Resource: Building; Landscape Feature

Ownership: Public (local)

Other Collection: City of Burnaby, Visual Art Collection: Original rendering by R.P.S. Twizell Burnaby Historical Society, Community Archives: Ceperley Photograph Album Burnaby Village Museum, Collection: Carved dining room panels by G.S. Gibson and other hardware items

Documentation: Heritage Site Files: PC77000 20. City of Burnaby Planning and Building Department, 4949 Canada Way, Burnaby, B.C., V5G 1M2

Names: Ceperley, Grace; Ceperley, H.T.; Fripp, Robert Mackay; Allen, James Charles; Gibson, George Selkirk

Subjects: Buildings - Heritage; Buildings - Residential - Houses; Buildings - Residential

Street Address: 6344 Deer Lake Avenue

Street View URL: Google Maps Street View

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