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Interview with Surjeet Kaur Parmar
https://search.heritageburnaby.ca/link/museumdescription19350
- Repository
- Burnaby Village Museum
- Date
- [1905-2022] (interview content), interviewed 6 Dec. 2022
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (75 min., 32 sec.) + 1 sound recording (mp3) (75 min., 32 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Surjeet Kaur Parmar conducted by interviewer Anushay Malik. The interview is conducted in Urdu, Hindi and Punjabi. During the interview Surjeet Kaur Parmar provides information on; her ancestral background, family relations in India and…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (75 min., 32 sec.) + 1 sound recording (mp3) (75 min., 32 sec.)
- Material Details
- Interviewer: Anushay Malik Interviewee: Surjeet Kaur Parmar Language of Interview: Urdu, Hindi and Punjabi Location of Interview: home of Surjeet Kaur Parmar in Burnaby Interview Date: December 6, 2022 Total Number of tracks: 2 Total Length of tracks: (1:15:32) Digital master recordings (wav) were edited into one recording and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Surjeet Kaur Parmar conducted by interviewer Anushay Malik. The interview is conducted in Urdu, Hindi and Punjabi. During the interview Surjeet Kaur Parmar provides information on; her ancestral background, family relations in India and Canada, her personal experiences and her ancestors’ stories as South Asian immigrants, reflections on and personal experiences of racial discrimination as a South Asian immigrant, her places of residence, her employment background, her cultural practices and traditions including food, clothing and craft. The interview begins with introductions from interviewer Anushay Mailik. Surjeet Kaur Parmar imparts her own family’s migration story beginning with her very first elders that immigrated to Canada from India. A relative (unnamed) immigrated to Canada first and a few years later (around 1905) returned to India and brought back three cousins that included; Ginaya Singh (Ghania Singh Manhas) and Doman Singh . Mayo Singh (Ghania Singh’s younger brother) came in 1906 on his own to join them. Surjeet’s grandfather (Shair/Sher Singh Manhas) also wanted to immigrate at this time, but he was too young and weak to manage such a long trip. Surjeet conveys that while living in British Columbia, Mayo and Ginaya Singh worked together at saw mills. With their knowledge and understanding of mill work they ended up owning and operating a mill in Paldi near Duncan on Vancouver Island. At this time, most of the men from Surjeet’s family region in Punjab were abroad and with no men living at home. Mayo Singh’s father (Bhulla Singh) looked after her father (Lashman Singh Manhas) and paternal uncle (Kashmir Singh Manhas) back in Punjab. When Mayo’s father died, Mayo Singh adopted her paternal uncle (Kashmir Singh) and brought him to Canada in 1926. Surjeet describes her ancestors’ immigration journey from India to Canada. They all travelled by ship and if someone ran out of money en route, they could work on the ship. Surjeet explains that both Mayo and Ginaya Singh are Surjeet’s grandfather’s first cousins and her father’s second cousins. Surjeet recollects her grandfather (Shair/Sher Singh Manhas) saying “now that you’ve arrived there, take one cousin from each side with you”. Surjeet explains that the cousins were all from the same village in Punjab and her great grandfather wanted someone to go abroad, so he sent a few and had them bring more as the years went on. Surjeet says that she’s uncertain as to why they chose Canada rather than America but thinks that they did some form of research and determined that it was a good place to come to. Surjeet admits that she doesn’t know the name of her paternal grandfather or other elders since she never met them. Surjeet shares that it was a traditional practice to mark pots and pans with family names and imparts that she discovered her father’s name “Lashman Singh” written on the bottom of a glass. Surjeet expresses that she’s marked her own pots and pans with her name to identify which ones are hers when she gets together with family or does catering. Surjeet refers to a kohl bottle that she has and how she’d like to offer it to the museum. She explains how the kohl bottle is no longer in use but was used by her mother (Budhan Kaur Manhas) and daughter and her grandchildren. Surjeet describes a blanket that she made called a “phulkari”, now on display in a small museum in Coquitlam, a wedding shawl, that her daughter now owns and a silk sari with embroidery. Surjeet and Anushay discuss the possibility of donating the kohl bottle and the sari to the museum. Surjeet explains how the kohl is used and how her mother used to make kohl. She describes how you rub the kohl with your hands, put cardamom in it, one or two other ingredients and fill the kohl bottle up with water. Surjeet says that she used kohl as eyeliner when living in India. The interviewer asks Surjeet more about Ginaya Singh. Surjeet conveys that Ginaya Singh ended up leaving the mill on Vancouver Island and moved to Vancouver. After Ginaya Singh died from a heart attack (in 1953) his family moved from Vancouver to Burnaby. Surjeet recalls that following the death of Ginaya Singh’s youngest son, her family didn’t celebrate “Lohri” (a winter festival celebrating newborns and newly married people) for three years. She shares that she was very young at this time but remembers there being beautiful photographs of young children all dressed up and displayed in her family home. She expresses that dressing up for photos has changed over time and adds that suits didn’t really come into fashion until after the 1970s or 1980s. Surjeet conveys that her uncle named Kashmira Singh first worked at the mill in Paldi near Duncan then moved to Vancouver and opened up his own mill in North Vancouver. Surjeet’s father, Lashman Singh Manhas arrived in 1953. Surjeet expresses that Kapoor Singh was educated and worked as a manager at the mill on Vancouver Island. Surjeet recollects meeting Mayo Singh, his wife and eldest son in 1952 when they travelled to India for a cousin’s wedding. Surjeet remembers that Mayo Singh’s family had a very large house in India. She describes the house as a very opulent two story house with indoor plumbing for a bathtub, a kitchen with a woodstove, coloured mirrors, bejeweled curtains, a motor room to park cars, a buffalo and more. Surjeet refers to Nand Singh, a younger brother of Mayo Singh, who travelled from India to San Franciso and spent a year wandering around before deciding to return to India. She describes him as living in Bombay with his wife Vishan Kaur and having a transport business. Nand had two kids that came to Canada. Surjeet recollects the tragic death of Ganda Singh (Ginaya Singh) who died of a heart attack on someone’s doorstep, they thought that he was drunk so didn’t open the door. Surjeet conveys that Mayo Singh’s wife, Mission Kaur (Saradani Bishan Kaur) died while visiting India (in 1952) and that some of Mayo’s sons were married in Canada and one in India. Surjeet expresses that it was hard for Mayo’s sons to have one of their parents die in India and one die in Canada (Mayo Singh died in B.C. in 1955). Surjeet describes the hospital that Mayo built in the village of Paldi. She mentions that there were festivals and functions that took place there, there were many nurses and doctors. She recalls there being a school where their land was. She recalls that if they got headaches they were treated with medicine and that it didn’t cost much, only a six pence. Surjeet talks about her arranged marriage to Kalwant Singh "Nadeem" Parmar. Surjeet explains that her father and brother immigrated to British Columbia first (1953) and after a few months they brought Surjeet and her mother (Budhan Kaur Manhas). She recollects that when she was in Grade 10 and around 17 years of age, her family made plans to travel to India to attend a family wedding. During this time, her father suggested that it would be a good opportunity to take Surjeet with them to find her a husband in India to marry. After meeting and marrying Nadeem Parmar in India, Surjeet and Nadeem moved to England. Surjeet recollects that in order to immigrate to Canada, each family member had to pass a medical exam and how difficult it was. Her two sisters, mother and brother all had to take the test in Delhi. Surjeet recalls living in England with Nadeem. While living in England, Nadeem worked during the day and studied engineering at college in the evening. Surjeet expresses that she liked living in England and was sad to leave. While living there, they enjoyed a close knit Punjabi community and they all lived in the same area. Surjeet states later in her interview that living in Canada was different from living in England. In England, family and friends lived closer together whereas in Canada places were further apart. Surjeet says that while living in England she could walk to do her shopping. While living in England, after her children were a bit older, she worked as a seamstress in a shirt factory for a few years before coming to Canada. Surjeet imparts that her father (Lashman Singh Manhas) died of a heart attack in 1970 and her mother (Budhan Kaur Manhas) died in 1998. Her father and her family first lived in North Vancouver and then her parents bought a house on Eton Street in Burnaby, near the Ocean. After her father died, her brother and mother bought a house and moved to the Capitol Hill neighbourhood in Burnaby. In 1973, Surjeet, Nadeem and their two children immigrated to Canada and moved in with her brother and mother. Surjeet includes that her paternal aunt (Koshali Kaur Manhas) and cousins also moved to Burnaby and that her aunt and some of her cousins were sponsored by her son who came earlier. Surjeet recalls that after arriving in Canada she got work sewing in a factory located on Water Street in Gastown. Surjeet recollects travelling to her job by bus. Surjeet shares that she brought saris and quilted blankets “rijai”, not household items, in her suitcase when she came to Canada from England. Surjeet explains that the “rijai” (quilted blankets) were made from cotton from her home village in India. The blankets were made by women and then brought back to her to quilt on her sewing machine. Surjeet recalls that when she returned to Canada (in 1973 with her husband and children) they first lived with her mother and brother on Capitol Hill in Burnaby before moving to a house on Fell Avenue and then to their current home in 1982. In 1981, she worked at “Canadian Window Covering” factory making window coverings. The factory was located in the Brentwood area of Burnaby. Surjeet recalls how the factory became unionized and of how she left the factory and found union work at the Labatt’s brewery (Winery and Distillery Workers Local 300). Surjeet describes the work that she did while working at Labatt’s brewery which was located next to the Royal Columbian Hospital in Burnaby. Around 1995, when the Labatt’s factory closed down in Burnaby, she got union work as a bottle sorter for BDL Brewers Distributor Limited, where bottles were gathered for distribution at Braid Station. Surjeet left this job in 2000. Surjeet talks about traditional foods like bindi, sabji, aam and karela and where she’s shopped to find traditional ingredients for South Asian cuisine. She recollects how at first she could only find traditional ingredients at stores in Gastown, Chinatown and on Main Street in Vancouver but now they are more readily available at major grocery stores. Surjeet expresses that traditional spices and dry goods have been hard to find, apart from stores like, Famous Foods and Patels when it was located on Commercial Drive. Surjeet talks about using ingredients such as green pea flour and Besan flour to make pakoras and kahdri. Surjeet states that many immigrants didn’t wear their traditional clothing until she came later. She expresses that many South Asian immigrants didn’t wear their clothes “because there were no rights, we had to try to become like them”. Surjeet conveys that even though some were able to purchase property (she provides an example of family members in Duncan who faced discrimination by the owner/seller of a piece of property they were purchasing) that they had very little rights and they were all living in fear. She expresses that she herself didn’t experience this but in the beginning when people settled here (in B.C.) that it was very difficult. Surjeet says that when she goes to the Gurdwara and to work, she wears a sari and conveys that while working at the factory, she was encouraged to wear a sari, it was accepted then. She brought printed saris to work and her co workers said that they’d wear them to parties. Surjeet reflects on her own experiences of racism and discrimination and expresses that her generation “has learned how to stand up in front, then they got scared of saying anything”. “The people who came here first were afraid because they were alone, they had to settle down here and make a home from scratch, but the ones who came after had everything already built and made”. She explains how they helped one another when they came (to British Columbia). She describes how the Gurdwara was located on 2nd Street and all of the ships went there (new immigrants?), people would gather, get water, help one another and there would be a place for all people. Surjeet shares a personal experience of helping members of her husband’s family to immigrate to Canada. She tells of the complications of some being left behind in India and that some came to Canada as refugees that she and her husband sponsored. Surjeet expresses their struggles with raising a family, working and trying to pay for their own house while also trying to assist and support family members. Surjeet describes in detail how her husband Nadeem went back to India after his mother died to help his father, sister and her family immigrate. She explains that the immigration process took about four years and his father had to apply as a refugee. Nadeem’s sister came with her children but had to return to India so Surjeet and her family had to look after Nadeem’s sister’s child/children. Surjeet expresses that during this time she continued to work at Canadian Window Coverings, working an afternoon shift and sometimes taking her son with her. She expresses that this as a very hectic time, working the whole day, making food for everyone, grocery shopping, looking after a her sister in law’s younger child at night and getting no rest. Surjeet describes the time when she was working and her children were attending the local school. She expresses the challenges of working long days and often arriving home after her children. She recollects a time when there was a snow storm and how she was worried about her children making it home and being alone while she was at work, there were no cell phones in those days but they had phone numbers of her brother and sister. Surjeet tells of how they tried to help the rest of the Nadeem’s family immigrate including his brother who was a soccer player in India. They were able to buy a house for the whole family to live but expresses after several months Nadeem’s brother decided to stay in India. Surjeet expresses the complications and frustrations of trying to bring all family members to Canada.
- History
- Interviewee biography: Surjeet Kaur Parmar was born in Punjab, India in 1942 to parents Lashman Singh Manhas (1913-1970) and Budhan Kaur Manhas (1906-1998). Surjeet’s ancestors, Ghania Singh Manhas, Doman Singh and Mayo Singh immigrated to British Columbia in 1905 and 1906. The group got work in saw mills and soon began owning and operating their own saw mills, first in Chilliwack and Rosedale districts and later in 1920 on Vancouver Island near Duncan (Paldi) (known as the Mayo Lumber Company). In 1927, Surjeet’s paternal uncle, Kashmir Singh Manhas left Paldi, Punjab at the age of 18 years with Mayo Singh Manhas and after months of travel they arrived at Paldi on Vancouver Island. In 1953, Surjeet’s father, Lashman Singh Manhas and her two brothers immigrated to Canada and soon after brought her and her mother, Budhan Kaur Manhas. After immigrating, her father began working at “Kashmir Lumber Company” in North Vancouver which was owned by his brother Kashmira Singh Manhas. Surjeet, her parents and two brothers first made their home in North Vancouver and the 1960s they moved to 3824 Eton Street in Burnaby. In 1959, Surjeet and her family returned to India for her brother’s wedding. During this time a marriage was arranged for Surjeet to marry Nadeem Parmar and they were married in 1960. Following their marriage, Surjeet and Nadeem moved to England where they began raising their two children. While living in England, Surjeet worked as seamstress at a factory. In 1973, following the death of Surjeet’s father who died in 1970, Surjeet and Nadeem decided to immigrate to British Columbia. For the first few years, Surjeet, Nadeem and their two children lived with her mother and brother in the Capitol Hill neighbourhood of Burnaby before purchasing their own home on Fell Avenue. While living in Burnaby Surjeet has worked as a seamstress for Canadian Window Covering, Labatt's Brewery and BDL Brewers Distributor Limited which she left in 2000. In 1982, Surjeet and her family moved into a new home that they had built on Woodsworth Street where they still live today. Interviewer biography: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Buildings - Industrial - Saw Mills
- Clothing
- Crafts
- Employment
- Migration
- Social Issues
- Social Issues - Racism
- Occupations - Labourers
- Occupations - Millworkers
- Persons - South Asian Canadians
- Names
- Parmar, Surjeet Kaur
- Parmar, Kalwant Singh "Nadeem"
- Manhas, Ghania Singh
- Singh, Mayo
- Manhas, Kashmir Singh
- Manhas, Sher Singh
- Manhas, Budhan Kaur
- Manhas, Lashman Singh
- Accession Code
- BV022.29.5
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1905-2022] (interview content), interviewed 6 Dec. 2022
- Media Type
- Sound Recording
- Related Material
- See also BV022.29.1 - interview with Kalwant Singh "Nadeem" Parmar
- Notes
- Title based on contents of item
- Transcription of interview translated to English from Urdu, Hindi and Punjabi to English created by Rajdeep
- Transciption available on Heritage Burnaby
- Spelling of "Ginaya Singh" found as "Ghania Singh Manhas" in obituary and death certificate
Documents
Audio Tracks
Interview with Surjeet Kaur Parmar, [1905-2022] (interview content), interviewed 6 Dec. 2022
Interview with Surjeet Kaur Parmar, [1905-2022] (interview content), interviewed 6 Dec. 2022
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0005_003.mp3Interview with Maninder Arora
https://search.heritageburnaby.ca/link/museumdescription19351
- Repository
- Burnaby Village Museum
- Date
- [1974-2022] (interview content), interviewed 7 Dec. 2022
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (67 min., 25 sec.) + 1 sound recording (mp3) (66 min., 45 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Maninder Arora conducted by Anushay Malik with assistance from Museum Registrar James Binks. 0:00 – 07:33 Interview opens with introductions. Maninder Arora shares her immigration story and how she came to emigrate from India to Canada…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (67 min., 25 sec.) + 1 sound recording (mp3) (66 min., 45 sec.)
- Material Details
- Interviewers: Anushay Malik Co interviewer: James Binks Interviewee: Maninder Arora Location of Interview: In Burnaby at the home of Maninder Arora Interview Date: December 7, 2022 Total Number of tracks: 2 Total Length of all Tracks: (01:07:25) Digital master recordings (wav) were edited into one recording and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Maninder Arora conducted by Anushay Malik with assistance from Museum Registrar James Binks. 0:00 – 07:33 Interview opens with introductions. Maninder Arora shares her immigration story and how she came to emigrate from India to Canada at 16 years of age with her mother, her older sister (18 yrs) and her younger brother (11 yrs) in 1974. Maninder explains how her sister immigrated first after marrying a South Asian Canadian and subsequently was able to sponsor members of her family to immigrate about one year later. Arora describes what life was like for her and her family in the northern part of Punjab in India prior to immigration to Canada. Arora describes her family composition with her being the second youngest of eight children and how at the time of immigrating, four of her elder siblings (three sisters and one brother) stayed behind. 07:34 – 16:23 As a new immigrant to Canada at the age of 16 years of age, Maninder Arora recalls the many challenges that she faced. Maninder describes how she attended Vancouver Technical School and then worked at a restaurant on Friday nights and weekends. She recollects how she got her first job through the Sikh community from the Akali Singh Sikh Gurdwara on Fraser Street. Maninder recalls that during the first five months in Canada, Maninder, her mother, sister and brother lived with her elder sister, her husband and child before finding a place of their own. Arora recalls where her family shopped for traditional Indian spices and foods. 16:24 – 25:50 Maninder Arora describes the next home that her family moved to and how she and her brother attended David Thompson Secondary School. Maninder explains that she dropped out of school in Grade 12 to go to work full time to help her family repay the debt that they owed for their immigration expenses. Around 1981, her mother was able to purchase a house at Marine Drive and Ross Street and her mother got work at the same restaurant that Maninder was working. Maninder shares and reflects on a disturbing encounter of racism that she and her older sister faced while taking local transit. 25:51 – 34:17 Maninder Arora talks about her past work experience. Maninder describes how with the help of her sister, she began working as a nurses' aide at care homes and private hospitals. Maninder reflects on how she intended to get a job in a unionized care home where she can make a better living wage. Maninder describes some of the places that she worked before obtaining certification as a nurse’s aide from Kwantlen College. 34;18 – 51:15 Maninder Arora describes the events that led to her marrying her future husband in 1986 and how it wasn’t an easy decision for her. Maninder describes where she and her family lived after her marriage and how her hard work led her to obtaining full time employment as a nurses' aide in Richmond. 51:16 - 56:16 Maninder Arora tells of how she decided to move to Burnaby where her sister and extended family were living. Maninder recalls what lead to her decision to move from Surrey to Burnaby in 1992. 56:17 - 1:04:23 Maninder Arora shares some experiences of her life in Burnaby. Maninder further reflects on her decisions for moving to Burnaby including providing what she thought would be a safer environment and education for her children. Maninder conveys how racism is still very much prevalent in society and recounts a personal encounter that she experienced while shopping for shoes at Metrotown. 1:04:24 – 1:06:45 The interviewer asks Maninder Arora what she would like to see conveyed as a message for younger people in an upcoming exhibit at Burnaby Village Museum on South Asian history. Maninder conveys that she would like all Canadian citizens living in Burnaby to make the environment better by not littering, living peacefully together and not causing people grief or struggle for nothing, “Be kind to each other”. In closing Arora shares the transportation route she took when emigrating from India to Canada.
- History
- Interviewee biography: Maninder Arora was born in the northern part of Punjab, India. Her sister immigrated to Canada in 1974 after marrying a South Asian Canadian. In 1975, after her father died, her sister was able to bring her mother, her 11 year old brother and Maninder at 16 years of age. After arriving in British Columbia, they first lived with her sister and family before finding a place of their own. Maninder attended Vancouver Technical School and later David Thompson Secondary School and worked in a restaurant on weekends to help her family out. Maninder and her family were members of the Sikh community and attended Akali Singh Sikh Gurdwara on Fraser Street. Maninder left school in Grade 12 to work full time to help her family repay the debt that they owed for their immigration expenses. In the early 1980’s Maninder’s family moved to a house near Marine Drive and Ross Street that her mother was able to purchase. With the help of her sister, Maninder got work as a nurses’ aide at care homes and private hospitals which eventually led her to obtaining certification from Kwantlen College. Maninder married in 1986 and had two children while living in Richmond. Around 1992, she moved from Surrey to Burnaby to be closer to her sister and to provide as safer environment for her children. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Persons - South Asian Canadians
- Social Issues
- Social Issues - Racism
- Occupations
- Occupations - Nurses
- Migration
- Names
- Arora, Maninder
- Responsibility
- Malik, Anushay
- Binks, James
- Accession Code
- BV022.29.6
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1974-2022] (interview content), interviewed 7 Dec. 2022
- Media Type
- Sound Recording
- Notes
- Title based on contents of item
- Transcription available on Heritage Burnaby
Documents
Audio Tracks
Interview with Maninder Arora, [1974-2022] (interview content), interviewed 7 Dec. 2022
Interview with Maninder Arora, [1974-2022] (interview content), interviewed 7 Dec. 2022
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0006_003.mp3Interview with Dr. Sadhu Binning
https://search.heritageburnaby.ca/link/museumdescription19348
- Repository
- Burnaby Village Museum
- Date
- [1931-2022] (interview content), interviewed 25 Nov. 2022
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)
- Scope and Content
- Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future …
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)
- Material Details
- Interviewer: Anushay Malik Co Interviewer and technical support: Kate Petrusa Interviewee: Dr. Sadhu Binning Location of Interview: Love farmhouse at Burnaby Village Museum Interview Date: November 25, 2022 Total Number of tracks: 3 Total Length of all Tracks: (1:15:57) Digital master recordings (wav) were recorded onto three separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future exhibits and for researchers to learn more about the history of the South Asian community in Burnaby. During the interview, Dr. Binning shares his ancestral background along with his relatives' and his own personal experiences as a South Asian immigrant living and working in British Columbia and Burnaby. Dr. Binning conveys that he’s a Burnaby resident who’s lived in Burnaby since 1973 and that his children were born here. Binning shares his ancestral heritage beginning with his uncle Dhana Singh who emigrated from Punjab to British Columbia in 1931 and began working in the forest industry. He explains how Dhana Singh and another partner owned, operated and worked in small sawmills in the vicinity of Kamloops, Williams Lake and also on Vancouver Island. Binning conveys that in the beginning Dhana Singh and many other South Asian immigrants were not legal residents until 1938. In 1938, about 350 South Asian immigrants (mainly Punjabi) gathered resources to hire a lawyer to obtain permanent residency. Binning mentions that one of the notable South Asians in the group who was also a close friend of his uncle, was Darshan Singh Sangha, a trade unionist who was a founding member of the International Woodworkers of America (IWA) union and an active member of the Communist Party of Canada. Binning conveys how Darshan Singh Sangha returned to India in 1947 to be a part of the revolution, how he was very active in the communist movement in India. While in India, Darshan Singh Sangha, was known as Canadian and thereby adopted “Canadian” as his surname, becoming “Darshan Singh Canadian”. Binning further explains that his uncle Dhana Singh Sangha returned to India in 1951, married and came back to B.C. in 1957 bringing with him, his wife and children. In 1960, with the support of his uncle, Binning’s father, Jit Singh Binning immigrated to British Columbia and began working in sawmills in the lower mainland, Kamloops, Quesnel and on Vancouver Island. Binning clarifies that his uncle, Dhana Singh was able to immigrate to Canada with the support of his cousins from the Tarker Singh Bains family. Binning further describes Darshan Singh Sangha’s involvement with the Communist party and the IWA and how the majority of the members were from the forest industry. As an active and prominent member of the labour movement, Darshan Singh Sangha fought for the rights of South Asians and Chinese who working in the industry and facing racism, unfair wages and discriminatory practices. Binning describes how Darshan Singh Sangha wrote a book in English in 1943, titled “Rise of the New Asia”. Binning conveys how immigrants of Chinese and South Asian decent didn’t have the right to vote in British Columbia and how Darshan Singh Sangha was instrumental in obtaining the right to vote in British Columbia, although he was never given the credit. Binning describes his uncle Dhana Singh as a likeable guy with many friends, first living in Kamloops before moving to Vancouver. Binning imparts how the sport of wrestling is a popular Punjabi sport along with Punjabi kabaddi. He conveys that his uncle became involved in wrestling while working in sawmills. South Asian immigrants had to do physical labour working in sawmills, the work could be tough and could often lead to physical fights. A number of South Asian immigrants working in the mills already had experience as wrestlers from back home. Dhana Singh later left the lumber industry to work in the agriculture sector. Binning explains how immigration rules changed in the 1960s which lead to larger numbers of South Asians immigrating to Canada. Many of these new immigrants were educated and politically conscious. All of these new immigrants faced racism but being politically conscious from an independent India and with the ability to speak English they organized themselves to fight for their rights. Binning imagines the items that his uncle and his father may have brought with them in their suitcase when immigrating to Canada. Binning describes three items, including a rajai (a blanket with cotton inside that is sewn together), a bistra (small attaché case or trunk) and a piece of cloth to lie on. Binning further describes the roles in Indian society as caste divisions and that it was usually women’s work in making the rajais. Binning recollects the locations that his father and his family lived after coming to Vancouver. Binning explains that a few years after living together in Vancouver, he and his family moved to Burnaby in 1973 to be closer to his Dr. Binning’s wife, Jagdish Binning’s family. Dr. Binning and family lived in a house in Burnaby located on Irmin Street near Royal Oak between 1973 and 1987. While living at this house their children attended McPherson Park Junior High School and later Burnaby South Secondary School. Binning reflects on some of the racism that he and his family have faced while living in Burnaby which led him to write a poem that he published in 1994 titled “No More Watno Dur”. Binning explains the meaning of the title “Watan” meaning “country and everybody” “a country far way from the motherland”. Binning explains the origins of the magazine “Watan” that was started by a friend in 1973. The magazine got its roots in Vancouver in 1973 from an organization called the “Punjabi Literary Association”. Binning became the editor of the magazine in 1976 and his friend joined him as assistant editor in 1978. Binning continued to work as editor until 1983 or 1984 when he returned to school to complete his Bachelor’s degree and Master’s degree. Binning describes the origins of the “Vancouver Sath” that was formed by a small group of South Asians around 1982. Binning was a founding member of the organization and held meetings and rehearsals at his house in Burnaby. Vancouver Sath first started out as an informal discussion forum by a group of politically conscious Punjabi writers and activists. Binning talks about issues and problems that Vancouver Sath addressed including; racism as well as domestic violence in the South Asian community. Binning explains how he and Sukhwant Hundal wrote articles on these issues and others that were happening in the South Asian community in Canada. Binning talks about how in 1983, the group was inspired to begin performing theatrical works after consulting with Gursharan Singh who was from a well known theatrical group from Punjab who were performing in Vancouver. In the beginning the Vancouver Sath’s plays were focused on the problems in Punjab but they soon decided to address social issues in their own South Asian community here in Canada. Binning summarizes and draws attention to, some of the plays that Vancouver Sath has written and performed including; “Picket Line”, about Punjabi women farmworkers’ rights; “Lattan de Bhoot”, about domestic abuse; “A Crop of Poison”; “Kihda Viah” (English translation- “Whose Marriage”) about arranged marriage and others about social issues in the South Asian community. The plays were performed in public schools and community centres in Vancouver and Richmond, Simon Fraser University and some were also performed in Toronto, Calgary and Williams Lake. Binning mentions some of the traditional foods that he likes to eat and where he and his family have shopped to find ingredients. He recalls how his mother, Gurmaje Kaur Binning did all of the cooking and was often cooking all day long. In the sixties, the Binning family address on 13th Avenue in Vancouver was also used as a postal address for many friends and family who’d recently immigrated. When these friends dropped by to pick up their mail, his mother often provided them with tea and food. After Binning and his wife, Jagdish moved to their own home in 1973, he shared in some of the shopping and cooking but his wife did the majority of the work due to his busy schedule. The interview closes with Binning providing an explanation of how “Watno Dur” magazine changed it’s name to “Watan” magazine. Binning reflects on how this came to be, when he made the decision to get an education in Canada and to stay here, not just as a “Canadian” but as a “Punjabi Canadian.
- History
- Interviewee biography: Dr. Sadhu Binning was born on May 10, 1947 to mother Gurmej Kaur and father Jeet Singh Binning. Due to lack of proper records management in India at the time of his birth, it is believed that he was actually born sometime in December of 1947. He grew up alongside two brothers and one sister in a village located in Kapurthala, Punjab. Dr. Binning attended secondary school in the nearby city of Phagwara, Punjab although he did not complete his education here. Throughout his childhood, he enjoyed reading both Punjabi and Hindi novels and learned how to read Urdu as well. Dr. Binning’s uncle, Dhana Singh immigrated to Canada in 1933 and returned to India in 1953. When Dhana Singh returned to Canada in 1957, he sponsored Dr. Binning’s father, Jeet Singh Binning to immigrate. Dhana Singh co-owned a few saw mills in British Columbia and also worked in the truck driving industry. Dr. Binning remembers that some people who had lived in Canada would visit their village and that they appeared to be strong and healthy and looked happy. He also noticed that they would eat meat, so whenever they would visit there would be meat available. In 1967, when he was nineteen and a half years old, Dr. Binning immigrated Canada to join his father. He recalls his father and uncle and a friend arriving at the airport to pick him up. During his first few days, Dr. Binning made the decision to remove his turban and beard upon receiving advice from his uncle. Dr. Binning first obtained work on a farm in Abbotsford, working alongside his mother. While working, Dr. Binning also attended English classes in Vancouver. Dr. Binning’s Uncle Dhana Singh worked in a Vancouver saw mill and tried to help find work for his nephew but was unsuccessful. Dr. Binning soon found work at a saw mill in Avola and worked there until the end of the summer until a friend helped find him work in a saw mill in North Vancouver. During his free time, he enjoyed camping with friends. In 1970, Dr. Binning left the saw mill after obtaining a job at the post office. The post office offered lower wages than working at the mill but Dr. Binning believed that he would become more educated working here. While working as a postman, Dr. Binning recalls facing a lot of discrimination and racism and was often referred to as a ‘Paki’ multiple times a day. In 1973, Dr. Binning married Jagish Sihota. Sadhu and Jagdish originated from nearby villages in India and met each other in Canada. Dr. Binning’s wife, Jagdish worked at the Royal Bank of Canada for thirty years until her retirement. While working, she also looked after the household and their son and daughter. Jagdish also handwrote a magazine, “Watno Dur’ (English translation: ‘away from homeland’) which was distributed in the community. In 1976, Dr. Binning became the editor of the magazine and the name was later changed to “Watan’ as they had accepted their new homeland of Canada. While working at the post office, Dr. Binning also attended night school starting in eighth grade. After receiving his high school diploma, he was accepted to Simon Fraser University and earned a Bachelor of Arts degree with a double major in Anthropology and Sociology and in 1986 he obtained a Masters degree from Simon Fraser University. While attending university, Dr. Binning was very active within the community and wanted to work to improve society. He first thought that he would return to India to contribute and improve rights in his homeland but upon seeing the prevalence of the movements in Canada, he realized that work needed to be done here too. In 1983, Dr. Binning became a founding member and contributor to a theatrical collective known as “Vancouver Sath”. The theatrical group produced plays that represented societal issues and were invited to perform at multiple conferences throughout British Columbia and Canada. The group focused and acknowledged the many issues in Punjab and in Canada. One of the plays that the group produced focused on the exploitation of Punjabi women who worked on farms in Canada. Dr. Binning continued to be involved as an integral member of Vancouver Sath until 1995. Over the years, Dr. Binning has strongly lobbied for Punjabi language education and between 1988 and 2008 he worked as Punjabi instructor at the University of British Columbia. He first worked as a teaching assistant at UBC under Dr. Harjot Oberoi and due to low wages, he simultaneously worked at the Post Office. In 2019, Dr. Binning received an Honorary Doctor of Letters from UBC in recognition of his work. Since 1973, Dr. Binning has lived in Burnaby and has resided in the same home that he and his wife Jagdish purchased in 1987. In his free time, he enjoys cycling, watercolour painting, travelling abroad and going on road trips. Interviewer biography: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Industries - Logging/lumber
- Industries - Forestry
- Foods
- Migration
- Organizations - Societies and Clubs
- Organizations - Unions
- Persons - South Asian Canadians
- Performances
- Performances - Dramatic Performances
- Social Issues
- Social Issues - Racism
- Names
- Binning, Dr. Sadhu
- Binning, Gurmaje Kaur
- Binning, Jit Singh
- Binning, Jagdish
- Sangha, Darshan Singh
- Canadian Farmworkers Union
- Hundal, Sukhwant
- Sangra, Harjinder
- Singh, Dhana
- Vancouver Sath
- Responsibility
- Petrusa, Kate
- Malik, Anushay
- Accession Code
- BV022.29.3
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1931-2022] (interview content), interviewed 25 Nov. 2022
- Media Type
- Sound Recording
- Notes
- Title based on contents of item
- Transcription available on Heritage Burnaby
Documents
Audio Tracks
Interview with Dr. Sadhu Binning, [1931-2022] (interview content), interviewed 25 Nov. 2022
Interview with Dr. Sadhu Binning, [1931-2022] (interview content), interviewed 25 Nov. 2022
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0003_004.mp3
basket
https://search.heritageburnaby.ca/link/museumartifact27529
- Repository
- Burnaby Village Museum
- Accession Code
- HV974.119.3
- Description
- Rectangular coiled cedar root basket with cedar slat foundation, lid has parallel slat construction and is covered with beaded designs edged by imbrication in canary grass. Basket has a flat lid that is hinged to body with leather ties. A mistake was made in how the design was applied to one end of this basket. This is not common as many weavers would correct this mistake. Completely imbricated walls, beaded design on lid. Coast Salish: Sḵwx̱wú7mesh?
- Object History
- The donor reported that the baskets were traded in the early 1920s for clothes by the donor's mother, who lived in North Vancouver. Her mother told her the "Capilano Indians" used to go door to door with their baskets in North Vancouver.
- Diamonds are considered a star pattern and are common to Sḵwx̱wú7mesh and Nlaka’pamux basketry. The main design resembles a ladder or fence and is uncommon.
- Country Made
- Canada
- Province Made
- British Columbia
- Culture
- Sḵwx̱wú7mesh
Images
Documents
berry basket
https://search.heritageburnaby.ca/link/museumartifact27527
- Repository
- Burnaby Village Museum
- Accession Code
- HV974.119.1
- Description
- Trapezoidal shaped, coiled cedar root basket with cedar slat foundation. Finished with an overcast rim with root foundation. Design elements missing from one side of the basket, which is uncommon but has been seen on cradles from the Mount Currie area (Interior Salish: Lil'wat). It was perhaps the side that rests on the wearer's back. Steeply angled sides.
- Coast Salish: Sḵwx̱wú7mesh? Interior Salish: Stl’atl’imx: Lil’wat?
- Object History
- The donor reported that the baskets were traded in the early 1920s for clothes by the donor's mother, who lived in North Vancouver. Her mother told her the "Capilano Indians" used to go door to door with their baskets in North Vancouver.
- Design elements missing from one side of the basket – possibly the side that would have rested against the owner’s back.
- Steeply angled sides keep berries from crushing those at bottom of basket. Work baskets have sides that are more rounded.
- Baskets like these were used with a woven tumpline (wool strap) that was worn against the forehead, while basket was carried on back.
- Country Made
- Canada
- Province Made
- British Columbia
- Culture
- Stl’atl’imx
Images
Documents
work basket
https://search.heritageburnaby.ca/link/museumartifact27528
- Repository
- Burnaby Village Museum
- Accession Code
- HV974.119.2
- Description
- Rectangular coiled cedar root basket with cedar slat foundation and remnants of a loopwork rim. The shiny appearance of this grass suggests it is canary grass. Black dyed and red cherry bark are used for the zigzag designs. Coast Salish: Sḵwx̱wú7mesh?
- Object History
- The donor reported that the baskets were traded in the early 1920s for clothes by the donor's mother, who lived in North Vancouver. Her mother told her the "Capilano Indians" used to go door to door with their baskets in North Vancouver.
- Zig zags are sometimes referred to as lightening or snake tracks.
- Country Made
- Canada
- Province Made
- British Columbia
- Culture
- Sḵwx̱wú7mesh
Images
Documents
adze blade
https://search.heritageburnaby.ca/link/museumartifact44868
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.19
- Description
- Nephrite adze blade; chipped on one end; rectangular shaped.
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Nephrite is found in the Fraser Canyon
- Culture Phase: Possibly Locarno Beach phase (3520-2200 Before Present) or Marpole (400BC - 400AD)
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
adze blade
https://search.heritageburnaby.ca/link/museumartifact44870
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.21
- Description
- Chisel, adze or axe blade made of serpentine; black; ends broken off; tapered rectangle shape.
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Culture Phase: Locarno Beach (3520-2200 Before Present) or Marpole (400BC - 400AD)
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
adze blade
https://search.heritageburnaby.ca/link/museumartifact44872
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.23
- Description
- Chisel, adze or axe blade made of serpentine; small
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Culture Phase: Locarno Beach (3520-2200 Before Present) or Marpole (400BC - 400AD)
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
adze blade
https://search.heritageburnaby.ca/link/museumartifact44873
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.24
- Description
- Nephrite adze blade; small
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Nephrite is found in the Fraser Canyon
- Culture Phase: Locarno Beach (3520-2200 Before Present) or Marpole (400BC - 400AD)
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
adze blade
https://search.heritageburnaby.ca/link/museumartifact44874
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.25
- Description
- Adze blade; small; possibly nephrite.
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Nephrite is found in the Fraser Canyon
- Culture Phase: Locarno Beach (3520-2200 Before Present) or Marpole (400BC - 400AD)
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
adze blade
https://search.heritageburnaby.ca/link/museumartifact44876
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.27
- Description
- Nephrite adze blade; rectangular; chipped on one side; slightly grooved on longer edges.
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Nephrite is found in the Fraser Canyon
- Marpole Culture (400BC - 400AD) or Gulf of Georgia Culture (400 AD – 1800); essentially these archaeological materials date to the last 2400 years.
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
blade or projectile
https://search.heritageburnaby.ca/link/museumartifact44879
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.30
- Description
- Ground slate point
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Culture Phase: Locarno Beach phase (3520-2200 Before Present)
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
blade or projectile point
https://search.heritageburnaby.ca/link/museumartifact44878
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.29
- Description
- Ground and faceted stone point
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- Culture Phase: Locarno Beach phase (3520-2200 Before Present)
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
hand maul
https://search.heritageburnaby.ca/link/museumartifact44853
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.1
- Description
- Nipple topped stone maul. It has a pointed tip and a slight indentation on side of base. There is adhesive residue on bottom of base.
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum). In general, hand mauls are used in woodworking todrive antler wedges or spreading sticks into logs and split planks. They were also used in combination with chisels for detail work. Their presence at an archeological site is viewed as evidence of long term habitations. They are associated with house building, canoe building, housepost and welcome figure carving. Nipple top hand mauls are identified as Marpole Culture (400 BC - 400 AD).
- Subjects
- Persons
- Indigenous peoples - British Columbia
- Woodworking Tools and Equipment
- Woodworking Tools and Equipment - Maul
- Archeological Specimen
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
hand maul
https://search.heritageburnaby.ca/link/museumartifact44854
- Repository
- Burnaby Village Museum
- Accession Code
- BV002.57.2
- Description
- Conical topped stone maul; damaged by a plow.
- Object History
- The donor inherited this artifact from his mother, Katherine Maude (Kitty) Peers, who inherited them from her father, Louis Claude Hill. The artifacts were found on his farm, Brookfield Farm, at Douglas Road and Sperling Avenue (now site of Burnaby Village Museum).
- In general, hand mauls are used in woodworking todrive antler wedges or spreading sticks into logs and split planks. They were also used in combination with chisels for detail work. Their presence at an archeological site is viewed as evidence of long term habitations. They are associated with house building, canoe building, housepost and welcome figure carving. Flat and conical topped hand mauls are identified as Gulf of Georgia Culture (400 AD - 1800).
- Subjects
- Persons
- Indigenous peoples - British Columbia
- Woodworking Tools and Equipment
- Woodworking Tools and Equipment - Maul
- Archeological Specimen
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
Images
Documents
Interview with Bill Gruenthal
https://search.heritageburnaby.ca/link/museumdescription19636
- Repository
- Burnaby Village Museum
- Date
- [1950-2023] (interview content), interviewed 31 Jul. 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (74 min., 37 sec.) + 1 sound recording (mp3) (74 min., 37 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Bill Gruenthal conducted by Burnaby Village Museum Registrar, Eric Damer on July 31 2023. 00:00:00 – 00:27:01 Bill Gruenthal provides details on his family background, his early life experiences, how he got into the insurance business,…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (74 min., 37 sec.) + 1 sound recording (mp3) (74 min., 37 sec.)
- Material Details
- Interviewer: Eric Damer Interviewee: Bill Gruenthal Location of Interview: Burnaby Village Museum Interview Date: July 31, 2023 Total Number of tracks: 1 Total Length of all Tracks: 01:14:37 Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Bill Gruenthal conducted by Burnaby Village Museum Registrar, Eric Damer on July 31 2023. 00:00:00 – 00:27:01 Bill Gruenthal provides details on his family background, his early life experiences, how he got into the insurance business, his knowledge and interest in Judaism, places that he and his wife lived before moving to Burnaby, family life in Burnaby and his political involvement in running for the Burnaby school board. 00:27:02 – 00:42:50 Bill Gruenthal talks about the Burquest Jewish Community Association, it’s background and his involvement, experiences of discrimination in his career, a brief history of the Jewish people and some cultural traditions. 00:42:51 – 00:56:04 Bill Gruenthal mentions some of the charities that he supports including Burnaby Hospital, his volunteer work within the community and community organizations including the Nikkei Place Foundation and shares more details on his insurance career. 00:56:05 – 01:14:37 Bill Gruenthal shares information about his Burnaby neighbourhood and Jewish funeral customs and provides his impressions of new development at Brentwood, Burnaby Council and other development projects in Burnaby.
- History
- Interviewee biography: Bill Gruenthal was born in the British Mandate of Palestine, now Israel, in 1935 after his parents had fled Germany in advance of the then worsening political situation. Bill’s father died in 1942; some years later his mother remarried to an Irish-born senior civil servant in that government. He had a difficult and somewhat dangerous job. Soon after marriage, the family, including Bill’s older brother, Martin, immigrated to Canada in January 1947 on the strength of his step-father’s British Passport. They traveled via New York, where Bill’s uncle and his family resided and who put up the family. Later that month, the parents travelled by CP rail from Montreal to Vancouver, followed by Bill and his brother in March 1947 who travelled from New York to White Rock on an American railroad. While passing through the Fraser Valley Bill’s parents took an interest in Silverdale, a small hamlet west of Mission where the four eventually settled. Bill finished High School in Mission and soon joined the insurance industry. Bill connected with the Jewish Community in Vancouver where he met his soon-to-be wife. Upon marriage they were transferred to Calgary; after five years suffering its cold weather they were transferred back to Vancouver. They settled in Burnaby in 1966 as an affordable neighbourhood with easy access to his office downtown Vancouver. Outside work, Bill helped raise his family of three daughters who all graduated Burnaby High School (Alpha). They joined Temple Sholom in Vancouver, and he volunteered and still volunteers for a number of non-profits, including The Jewish Museum and Archives and Nikkei Place Foundation (Burnaby). He was an early long-term supporter and a past president of Burquest Jewish Community Association, mostly involving persons from Burnaby, New Westminster, and the Tri-Cities area (hence the name). He ran for political office in Burnaby in 1976 but was not elected. He delivers food in Burnaby for the Food Bank and is a donor to many worthy causes including Burnaby General Hospital. Interviewer biography: Eric Damer is a Burnaby Village Museum Interpreter, Museum Registrar, Researcher and Blacksmith. Eric pounded hot steel for the first time in 1977 in junior high. Fifteen years later, he joined Burnaby Village Museum where he has smithed for three decades. He also provides historical research for museum exhibits and special projects. Outside the museum, Eric is a social historian with a special interest in educational history.
- Creator
- Burnaby Village Museum
- Subjects
- Migration
- Persons - Jewish Canadians
- Transportation
- Transportation - Rail
- Religions - Judaism
- Cemeteries
- Organizations
- Elections
- Names
- Gruenthal, Bill
- Gruenthal, Noemi Yadlow
- O'Connor, Herta Ingrid Gruenthal
- O'Connor, John
- Burquest
- Jacobson, Max Alec
- Temple Shalom
- Brentwood Shopping Centre
- Brentwood Park School
- Alpha Secondary School
- Burnaby School Board
- Responsibility
- Damer, Eric
- Accession Code
- BV023.16.14
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1950-2023] (interview content), interviewed 31 Jul. 2023
- Media Type
- Sound Recording
- Planning Study Area
- Brentwood Area
- Notes
- Title based on contents of item
- Transcription available
Documents
Audio Tracks
Interview with Bill Gruenthal, [1950-2023] (interview content), interviewed 31 Jul. 2023
Interview with Bill Gruenthal, [1950-2023] (interview content), interviewed 31 Jul. 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0014_003.mp3Interview with Jenny Siormanolakis
https://search.heritageburnaby.ca/link/museumdescription19635
- Repository
- Burnaby Village Museum
- Date
- [1960-2023] (interview content), interviewed 26 Jul. 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (87 min.) + 1 sound recording (mp3) (86 min., 51 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Jenny (Eugenia) Siormanolakis conducted by Burnaby Village Museum Registrar, James Binks on July 26 2023. 00:00-12:02 Interview opens with introductions. Jenny Siormanolakis shares details about her parents Eugene and Europe Siormanola…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (87 min.) + 1 sound recording (mp3) (86 min., 51 sec.)
- Material Details
- Interviewer: James Binks Interviewee: Jenny (Eugenia) Siormanolakis Location of Interview: Prado Cafe, 4321 Still Creek Dr., Burnaby Interview Date: July 26, 2023 Total Number of tracks: 2 Total Length of all Tracks: 01:26:60 Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby Ambient sound from cafe in background of interview
- Scope and Content
- Item consists of a recording of an oral history interview with Jenny (Eugenia) Siormanolakis conducted by Burnaby Village Museum Registrar, James Binks on July 26 2023. 00:00-12:02 Interview opens with introductions. Jenny Siormanolakis shares details about her parents Eugene and Europe Siormanolakis who were both born in Greece and immigrated to Vancouver. Jenny provides details about the history of Romana Pizza restaurant including; the restaurant partners, the various locations, her father’s work ethics of running the restaurant and the staff who worked there. Jenny provides details about her father's life, his ancestral background and family relations which lead him to immigrate to Vancouver. Jenny shares childhood memories of helping out in her parents’ restaurant and later working there. 12:03 – 26:41 Jenny describes various food dishes that have been on the menu of Romana Pizza and Steak House and Romana Pizza, how they've evolved over time, how her father learned to cook traditional Greek food and develop his own recipes and where he sourced his restaurant food supplies. Jenny conveys how they used social media to advertise the restaurant, describes the election pizza poll that Romana Pizza held during the federal and provincial elections and a baby poll that was held at the restaurant to guess the weight of her and her sister’s babies. 26:42 – 31:47 Jenny talks about her marriage and recollects how she got married in a civil ceremony at Romana Pizza. Jenny talks about her family life while her family was running the restaurant, their decision to sell the restaurant and describes the last days of running the restaurant. 31:48 – 46:33 Jenny conveys the background story of her business “Granpa J’s”. Jenny describes how her uncle Jimmy Voulides, created his own seasoning salt product and after he died in 2003, Jenny and her sister Nora purchased the business. Jenny describes how they developed their business, created new products, their struggles and how they became successful. Jenny describes how their products have been developed from family recipes and recalls how the actor Ryan Reynold’s helped their products become even more successful overnight. 46:34 – 55:38 Jenny talks about different community festivals and events that she’s been involved with including; Greek Day on Broadway (Vancouver) and the Hats Off Day event in North Burnaby. Jenny shares the background history of Greek Day in Vancouver and information about other Greek community events. Jenny talks about the importance of bringing the community together and the importance of knowing the history of your ancestors and where they came from. 55:39 - 1:04:35 Jenny talks about her involvement with the Greek community newspaper “Gnome” and provides details about; the former creator and editor Kostas Karatsikis, the newspaper's content, it's importance in the Greek community and the distribution. Jenny describes some of the articles that she’s written for the Gnome newspaper. 1:04:36 - 1:14:12 Jenny describes some pivotal moments that occurred over the years at Romana Pizza including; placing second in the Vancouver Sun newspaper contest for Best Pizza (1986) and having members of the Vancouver Canucks hockey team frequent their restaurant. Jenny conveys how the restaurant benefited from having a website and using social media as a marketing tools. 1:14:13 - 1:22:42 Jenny talks about her involvement with Kolanki Group West, Euro Find foods and her passion for Greek food and other European foods. Jenny describes some traditional Greek recipes, family recipes, talks about marketing Grandpa J's products and reflects on the menu of Romana Pizza. 1:22:43 - 1:26:51 Jenny reflects on the role of the Greek community, how food plays a roll, the future of the Greek community in Vancouver and Burnaby and the importance of engaging the younger generation. In closing Jenny provides a quote from an article that she wrote “Forgive the mistakes of the past, let it go and realize that we are all equals...”.
- History
- Interviewee biography: Eugenia "Jenny" Siormanolakis is the daughter of Eugene and Europe Siormanolakis. Jenny’s father, Eugene Siormanolakis immigrated to Canada from Greece in the late 1960’s and her mother Europe Siormanolakis immigrated in 1973. In April 1973, her father and five partners opened the restaurant “Romana Pizza and Steak House” (later renamed "Romana Pizza") located at 4660 Hastings Street in the Burnaby Heights neighbourhood. Jenny and her sister Eleanora Iliakis spent much of their childhood in the family owned restaurant and also worked at the restaurant as they become older. Jenny’s parents continued to own and operate the restaurant until 2014 when they decided to retire from the business. In 2004, an opportunity arose for Jenny and her sister Eleanora to buy their recently deceased uncle’s business Grandpa J’s Seasoning Inc. They launched their business of “Grandpa J’s” seasoning first selling to local restaurants and eventually adapted their product line to include other Greek seasoning products which they developed from their own recipes. They expanded their clientele to include retail outlets and in 2020, they got a boost to their sales when actor Ryan Reynolds promoted their seasoing product "Vancity Grind" on Instagram. Since launching their business they have been featured in many culinary and business publications and were nominated in 2022 as finalists for Product of the Year by BC Food and Beverage. Jenny is extremely passionate about food, her Greek heritage and is an advocate for food security for children and seniors and mental health. Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Buildings - Commercial - Restaurants
- Businesses
- Elections
- Foods
- Migration
- Occupations - Entrepreneurs
- Persons - Greek Canadians
- Names
- Gnome Publications
- Iliakis, Eleonara Siormanolakis
- Karatsikis, Kostas "George"
- Siormanolakis, Eugenia "Jenny"
- Nikolaidis, "Eleni"
- Nikolaidis, Stelios
- Romana Pizza
- Siormanolakis, Eugene
- Siormanolakis, Europe
- Voulides, Demetrios "Jimmy"
- Responsibility
- Binks, James
- Geographic Access
- Hastings Street
- Street Address
- 4660 Hastings Street
- Accession Code
- BV023.16.13
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1960-2023] (interview content), interviewed 26 Jul. 2023
- Media Type
- Sound Recording
- Historic Neighbourhood
- Vancouver Heights (Historic Neighbourhood)
- Planning Study Area
- Burnaby Heights Area
- Notes
- Title based on contents of item
- Transcription available on Heritage Burnaby
Documents
Audio Tracks
Interview with Jenny Siormanolakis, [1960-2023] (interview content), interviewed 26 Jul. 2023
Interview with Jenny Siormanolakis, [1960-2023] (interview content), interviewed 26 Jul. 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0013_003.mp3Interview with Norman Dowad
https://search.heritageburnaby.ca/link/museumdescription19638
- Repository
- Burnaby Village Museum
- Date
- [1890-2023] (interview content), interviewed 14 Aug. 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 1 sound recording (wav) (61 min., 37 sec.) + 1 sound recording (mp3) (61 min., 37 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Norman Dowad conducted by Burnaby Village Museum Registrar, Eric Damer on August 14, 2023. 00:00:00 – 00:14:38 Norm shares biographical information about himself and background information on the Dowad family. Norm conveys information …
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- Item
- Physical Description
- 1 sound recording (wav) (61 min., 37 sec.) + 1 sound recording (mp3) (61 min., 37 sec.)
- Material Details
- Interviewer: Eric Damer Interviewee: Norman Dowad Location of Interview: Burnaby Village Museum Interview Date: August 14, 2023 Total Number of tracks: 1 Total Length of all Tracks: 01:14:37 Digital master recording (wav) was converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Norman Dowad conducted by Burnaby Village Museum Registrar, Eric Damer on August 14, 2023. 00:00:00 – 00:14:38 Norm shares biographical information about himself and background information on the Dowad family. Norm conveys information about his grandfather Samuel Dowad's immigration to Canada and his father Wilfred Dowad's military service and successes as a property developer. 00:14:39 – 00:17:26 Norm provides background information on his mother’s side of the family. 00:17:27 – 00:31:36 Norm talks about his childhood, growing up in the Deer Lake neighbourhood, his early education in Burnaby and sports that he played. 00:31:37 – 00:39:59 Norm talks about his educational experiences attending Simon Fraser University, University of British Columbia and Osgoode Hall law school and information regarding his law career. 00:40:00 – 00:45:03 Norm reflects on his childhood growing up in Burnaby and on his experiences and relationships as a student and in his career as a lawyer. 00:45:04 – 01:01:37 Norm talks about his siblings and shares information about family property development projects as well as career and business successes. In closing he talks about research that he’s done through Archives Canada on his grandfather Sam Dowad and father Wilfred Dowad.
- History
- Interviewee biography: Norm Dowad was born in Burnaby, December 1948 to parents Wilfred “Wilf” (1925-2011) and Cherry Dowad. His father, Wilfred (1925-2011) was born in Winnipeg to parents Samuel “Sam” (Salim in Arabic) Esper Dowad (1895-1969) and Martha (Shaheen) Dowad (1894-1955). Sam and Martha Dowad were both born in a province of the Ottoman Empire which is now present day Lebanon. In 1912, while trying to immigrate to Canada, several of Sam’s relatives including his mother died tragically as steerage passengers on the ill fated Titanic. In 1913, at the age of 18 years, Sam immigrated to Canada to join other family members who'd already arrived here safely. As a new immigrant in Canada, Sam worked with other Labanese immigrants in Saskatchewan, Manitoba and the United States. In December 1921, Sam's wife, Martha immigrated to Canada arriving by ship in St. John, New Brunswick. Sam and Martha established their home in Winnipeg where they began to start a family. Their first two children died in infancy and son Wilfred was born in 1925 and daughter Kathleen was born in 1926. While living in Winnipeg, Sam worked as a grocer and in the 1930’s he got work as a farmer in a nearby town. In 1943, Wilf joined the Royal Canadian Naval Volunteer Reserve (RCVNR) and served as a gunner on merchant ships during World War II. In 1945, while Wilf was away serving, his parents, Sam and Martha moved to Burnaby. After discharge in 1945, Wilf joined his parents in Burnaby, began working at Fraser Mills and commenced his studies in construction and drafting. In 1949, with his father’s help Wilf acquired a lot next door to his parents’ home and built his first apartment block. After Martha died in 1954, Sam moved to Kelowna where he bought an orchard. Sam remarried in 1957 to Naomi “Mamie” (David) Dowad (1899-1978) who was also from a Lebanese family. Sam and Mamie lived in Kelowna until the mid 1960s when they moved to White Rock. While living in Burnaby, Wilf met and married Cherry Piggott and the couple had six children; Norm, Bruce, Michael, Kathie, Phil and Tom. In 1955, Wilfred Dowad established "W. Dowad Ltd." and over the years he was successful in developing and subdividing land to build housing and commercial developments in Burnaby, New Westminster and Vancouver. Wilf was the first president of the Burnaby Winter club and was an active member of the Junior Chamber of Commerce holding office at the local, provincial and national level. In 1970, Wilf purchased 238 acres of land bordering the Sḵwx̱wú7mesh River and relocated there the following year. While living in Sḵwx̱wú7mesh, Wilf became actively engaged in local business and community affairs. Wilf was later remarried to Grethe Dowad and he died in Sḵwx̱wú7mesh in 2011.Wilf's six children are the sole owners of "W.Dowad Ltd." and his daughter, Kathie Smillie is the president and CEO. While growing up in Burnaby, Norm Dowad attended Schou Street School, Douglas Road School, Kensington School and graduated from Burnaby Central Secondary School. Following graduation from high school, Norm attended Simon Fraser University for one year, travelled in Europe, attended University of British Columbia and obtained his law degree from Osgoode Hall at York University. Norman has been practicing law for 49 years and has his own law practice that he operates out of Vancouver. Interviewer biography: Eric Damer is a Burnaby Village Museum Interpreter, Museum Registrar, Researcher and Blacksmith. Eric pounded hot steel for the first time in 1977 in junior high. Fifteen years later, he joined Burnaby Village Museum where he has smithed for three decades. He also provides historical research for museum exhibits and special projects. Outside the museum, Eric is a social historian with a special interest in educational history.
- Creator
- Burnaby Village Museum
- Subjects
- Agriculture - Farms
- Education
- Persons - South Asian Canadians
- Migration
- Sports
- Sports - Football
- Wars - World War, 1939-1945
- Names
- Dowad, Norman W. "Norm"
- Dowad, Samuel Esper "Sam"
- Dowad, Wilfred "Wilf"
- Dowad, Naomi "Mamie" David
- Dowad, Martha Elias Shaheen
- Dowad, Kathleen "Kay"
- Rideout, Dr. John Anthony
- Burnaby Central Secondary School
- Douglas Road School
- W. Dowad Limited
- Responsibility
- Damer, Eric
- Geographic Access
- Buckingham Avenue
- Deer Lake
- Street Address
- 5533 Buckingham Avenue
- Accession Code
- BV023.16.16
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1890-2023] (interview content), interviewed 14 Aug. 2023
- Media Type
- Sound Recording
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
- Planning Study Area
- Morley-Buckingham Area
- Notes
- Title based on contents of item
- Transcription available
Documents
Audio Tracks
Interview with Norman Dowad, [1890-2023] (interview content), interviewed 14 Aug. 2023
Interview with Norman Dowad, [1890-2023] (interview content), interviewed 14 Aug. 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0016_002.mp3Interview with Shirley Cohn
https://search.heritageburnaby.ca/link/museumdescription19597
- Repository
- Burnaby Village Museum
- Date
- [1926-2023] (interview content), interviewed 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- File
- Physical Description
- 2 sound recordings (wav) (16 min., 57 sec.) (50 min., 36 sec.) + 1 sound recording (mp3) (50 min., 36 sec.)
- Scope and Content
- File consists of two recordings of oral history interviews with Shirley Cohn conducted by Burnaby Village Museum Registrar and Researcher, Eric Damer. The first interview was conducted on April 14, 2023 and the second interview was conducted on September 6, 2023. Summary of interview conducted on …
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- File
- Physical Description
- 2 sound recordings (wav) (16 min., 57 sec.) (50 min., 36 sec.) + 1 sound recording (mp3) (50 min., 36 sec.)
- Material Details
- Interviewer: Eric Damer Interviewee: Shirley Cohn Location of Interviews: Burnaby Village Museum Interview Dates: April 14, 2023 and September 6, 2023 Total Number of Tracks: 2 Total Length of all Tracks: 67 min., 33 sec. Digital master recording (wav) recording of second interview (50 min., 36 sec.) was converted to mp3 for access on Heritage Burnaby
- Scope and Content
- File consists of two recordings of oral history interviews with Shirley Cohn conducted by Burnaby Village Museum Registrar and Researcher, Eric Damer. The first interview was conducted on April 14, 2023 and the second interview was conducted on September 6, 2023. Summary of interview conducted on September 6, 2023: 0:00 – 16:09 Shirley Cohn shares background information about her parents who immigrated to Detroit from Hungary in the 1930’s. Shirley recalls what it was like for her parents being Jewish during World War II and how many of their relations were killed in the Holocaust. Shirley talks about her Jewish Hungarian heritage, what it was like growing up in Detroit, the Jewish community in Detroit and the Jewish holidays and traditions that her family celebrated. Shirley recalls her high school and University education and experiences, starting her career in social work and how she met her future husband, Theodore “Ted” Cohn. 16:10 – 18:27 Shirley shares the story about her father in law, Dr. Daniel E. Cohn who was Harry Houdini’s doctor at the time of his death in Detroit on Oct. 31, 1926. Shirley explains that she donated some of Dr. Daniel E. Cohn’s original documents pertaining to this event to the New York Public Library. 18:28 – 26:04 Shirley describes her experiences living and working in London Ontario while her husband was a professor at University of Western Ontario and Shirley worked as a social worker in family services. Shirley recalls experiences of anti-Semitism while living in London. Shirley talks about moving to Burnaby in 1977 after her husband took a job as a professor at Simon Fraser University. Shirley describes her experiences living in Burnaby, raising a family and working as a social worker at Burnaby General Hospital. 26:05 – 26:18 Shirley talks about her interests outside of work, her family’s involvement in the Burquest Jewish Community Association and being a member of Temple Shalom. Shirley conveys information about other Jewish synagogues in Greater Vancouver, describes Reform Judaism at Temple Shalom and some Jewish cultural practices that her family has been involved with. 26:19 – 33:12 Shirley describes her family’s experiences living in the Garden Village nieghbourhood in Burnaby, her involvement sharing Jewish cultural traditions at her children’s school and recalls her children’s experiences attending school in Burnaby. 33:13 – 40:46 Shirley conveys the career paths that her children took and talks about what she likes about living in Burnaby including; the walking and hiking trails, the cultural and art performances and her involvement in local politics. Shirley talks about her and her husband’s involvement in the SFU retirees association and the SFURA walking and hiking group. Shirley reflects on her husband’s academic career, experiences teaching at SFU and the role of the Hillel Jewish Students Association at the Simon Fraser University. Shirley talks about the difficulties of discussing political views about the State of Israel. Shirley describes some traditional Jewish foods, the roles that they play and a local bakery that carries Jewish bake goods. 40:47 – 50:36 Shirley describes her current daily life in Burnaby; working one day a week as a social worker, gardening, her involvement at Temple Shalom and the Jewish Community Centre and how she travels in Burnaby. Shirley recalls the changes that she’s encountered in Burnaby and in her career over the years, shares a story about her husband losing his thesis and describes what Burnaby was like while she was raising her family. Shirley shares what she thinks about the areas of development in Burnaby and conveys the importance of having parks and affordable housing. In closing, Shirley reflects on what is like to be a Jewish person living in Burnaby.
- History
- Interviewee biography: Shirley Tanner was born in Detroit in 1947. Her parents were both Jewish. Her mother fled Hungary as a refugee in 1939, while her father emigrated from there in 1934. Shirley attended public schools in Detroit, and then studied social work at the University of Michigan. After marriage, Shirley and Ted Cohn moved to Ontario where Ted had a faculty appointment at the University of Western Ontario in political science. Six years later they moved to Burnaby for Ted’s teaching position in political science at Simon Fraser University. While living in Burnaby, Shirley took care of a growing family while also practicing social work, mainly at Burnaby Hospital. The family enjoyed Burnaby’s libraries and parks. Shirley helped out at her children’s schools, became a Block Watch captain, and the family joined Burquest Jewish Community Association. The Cohns later became members of Temple Sholom Synagogue in Vancouver, while remaining in Burnaby. Beginning in 2009, Ted started an informal hiking group for retired Simon Fraser University staff. This group has been open to others, so now has a wide variety of members. Shirley has also helped lead hikes in the region. Interviewer biography: Eric Damer is a Burnaby Village Museum Interpreter, Museum Registrar, Researcher and Blacksmith. Eric pounded hot steel for the first time in 1977 in junior high. Fifteen years later, he joined Burnaby Village Museum where he has smithed for three decades. He also provides historical research for museum exhibits and special projects. Outside the museum, Eric is a social historian with a special interest in educational history.
- Creator
- Burnaby Village Museum
- Subjects
- Education
- Recreational Activities - Hiking
- Organizations
- Organizations - Societies and Clubs
- Migration
- Persons - Jewish Canadians
- Religions - Judaism
- Social Issues - Racism
- Social Issues
- Wars - World War, 1939-1945
- Names
- Cohn, Dr. Daniel E.
- Cohn, Shirley
- Cohn, Theodore H. "Ted"
- Burquest
- Hillel Jewish Students Association
- Simon Fraser University
- SFURA walking and hiking group
- Simon Fraser University Retirees Association "SFURA"
- Temple Shalom
- Responsibility
- Damer, Eric
- Accession Code
- BV023.16.1
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1926-2023] (interview content), interviewed 2023
- Media Type
- Sound Recording
- Notes
- Title based on contents of file
- Summary, recording and transcript of second interview available on Heritage Burnaby
Documents
Audio Tracks
Interview with Shirley Cohn, [1926-2023] (interview content), interviewed 2023
Interview with Shirley Cohn, [1926-2023] (interview content), interviewed 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0001_003.mp3