"Cooking" found 13 records | Heritage Burnaby

Pioneer tales of Burnaby

https://search.heritageburnaby.ca/link/museumlibrary5860

Repository: Burnaby Village Museum

Publication Date: c1987

Call Number: 971.133 SON COPY 4

1 image 1 digital book

Repository: Burnaby Village Museum

Collection: Digital Reference Collection; Reference Collection

Material Type: Book

ISBN: 096928280x

Call Number: 971.133 SON COPY 4

Contributor: Sone, Michael

Place of Publication: Burnaby, B.C.

Publisher: Corporation of the District of Burnaby

Publication Date: c1987

Physical Description: 495 p. : ill. ; 31 cm.

Inscription: "TR687 - Bryburgh" / handprinted in pencil on frontend page

Library Subject (LOC): Pioneers--British Columbia--Burnaby; Frontier and pioneer life; Biography

Object History: Early Burnaby as recalled by the settlers themselves who arrived from every corner of the world between 1888 and 1930, some witnessing incorporation of the district in 1892, all seeking a better life for themselves and especially for their children, all helping transform the wilderness into the modern municipality of today.

Notes: "Editor Michael Sone".; Includes index.; 4 copies held: copy 4

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Digital Books

Burnaby's best

https://search.heritageburnaby.ca/link/museumlibrary6349

Repository: Burnaby Village Museum

Publication Date: 1980

Call Number: 641.5 BUR

Repository: Burnaby Village Museum

Collection: Special Collection

Material Type: Book

Accession Code: BV014.32.1

ISBN: 0889256152

Call Number: 641.5 BUR

Place of Publication: [Burnaby, B.C.]

Publisher: Burnaby Voters' Association

Publication Date: 1980

Printer: Friesen Printers

Physical Description: iii, 85 p. ; 22 cm

Library Subject (LOC): Cookbooks--1980-1989; Cookbooks--British Columbia--Burnaby; Cooking, Canadian

Making your own traditions

https://search.heritageburnaby.ca/link/museumlibrary1315

Repository: Burnaby Village Museum

Author: Hunter, Dette, 1943-; Shipley, Jocelyn

Publication Date: c1984

Call Number: 745.5941 HUN

Repository: Burnaby Village Museum

Collection: Reference Collection

Material Type: Book

ISBN: 0969186908; 9780969186908

Call Number: 745.5941 HUN

Author: Hunter, Dette, 1943-; Shipley, Jocelyn

Place of Publication: Newmarket, Ont.

Publisher: Traditions Press

Publication Date: c1984

Physical Description: 100 p. : ill. ; 21 cm.

Library Subject (LOC): Christmas decorations; Christmas cooking

Interview with Dr. Sadhu Binning

https://search.heritageburnaby.ca/link/museumdescription19348

Repository: Burnaby Village Museum

Date: [1931-2022] (interview content), interviewed 25 Nov. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)

Scope and Content: Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future …

1 document 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)

Material Details: Interviewer: Anushay Malik Co Interviewer and technical support: Kate Petrusa Interviewee: Dr. Sadhu Binning Location of Interview: Love farmhouse at Burnaby Village Museum Interview Date: November 25, 2022 Total Number of tracks: 3 Total Length of all Tracks: (1:15:57) Digital master recordings (wav) were recorded onto three separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future exhibits and for researchers to learn more about the history of the South Asian community in Burnaby. During the interview, Dr. Binning shares his ancestral background along with his relatives' and his own personal experiences as a South Asian immigrant living and working in British Columbia and Burnaby. Dr. Binning conveys that he’s a Burnaby resident who’s lived in Burnaby since 1973 and that his children were born here. Binning shares his ancestral heritage beginning with his uncle Dhana Singh who emigrated from Punjab to British Columbia in 1931 and began working in the forest industry. He explains how Dhana Singh and another partner owned, operated and worked in small sawmills in the vicinity of Kamloops, Williams Lake and also on Vancouver Island. Binning conveys that in the beginning Dhana Singh and many other South Asian immigrants were not legal residents until 1938. In 1938, about 350 South Asian immigrants (mainly Punjabi) gathered resources to hire a lawyer to obtain permanent residency. Binning mentions that one of the notable South Asians in the group who was also a close friend of his uncle, was Darshan Singh Sangha, a trade unionist who was a founding member of the International Woodworkers of America (IWA) union and an active member of the Communist Party of Canada. Binning conveys how Darshan Singh Sangha returned to India in 1947 to be a part of the revolution, how he was very active in the communist movement in India. While in India, Darshan Singh Sangha, was known as Canadian and thereby adopted “Canadian” as his surname, becoming “Darshan Singh Canadian”. Binning further explains that his uncle Dhana Singh Sangha returned to India in 1951, married and came back to B.C. in 1957 bringing with him, his wife and children. In 1960, with the support of his uncle, Binning’s father, Jit Singh Binning immigrated to British Columbia and began working in sawmills in the lower mainland, Kamloops, Quesnel and on Vancouver Island. Binning clarifies that his uncle, Dhana Singh was able to immigrate to Canada with the support of his cousins from the Tarker Singh Bains family. Binning further describes Darshan Singh Sangha’s involvement with the Communist party and the IWA and how the majority of the members were from the forest industry. As an active and prominent member of the labour movement, Darshan Singh Sangha fought for the rights of South Asians and Chinese who working in the industry and facing racism, unfair wages and discriminatory practices. Binning describes how Darshan Singh Sangha wrote a book in English in 1943, titled “Rise of the New Asia”. Binning conveys how immigrants of Chinese and South Asian decent didn’t have the right to vote in British Columbia and how Darshan Singh Sangha was instrumental in obtaining the right to vote in British Columbia, although he was never given the credit. Binning describes his uncle Dhana Singh as a likeable guy with many friends, first living in Kamloops before moving to Vancouver. Binning imparts how the sport of wrestling is a popular Punjabi sport along with Punjabi kabaddi. He conveys that his uncle became involved in wrestling while working in sawmills. South Asian immigrants had to do physical labour working in sawmills, the work could be tough and could often lead to physical fights. A number of South Asian immigrants working in the mills already had experience as wrestlers from back home. Dhana Singh later left the lumber industry to work in the agriculture sector. Binning explains how immigration rules changed in the 1960s which lead to larger numbers of South Asians immigrating to Canada. Many of these new immigrants were educated and politically conscious. All of these new immigrants faced racism but being politically conscious from an independent India and with the ability to speak English they organized themselves to fight for their rights. Binning imagines the items that his uncle and his father may have brought with them in their suitcase when immigrating to Canada. Binning describes three items, including a rajai (a blanket with cotton inside that is sewn together), a bistra (small attaché case or trunk) and a piece of cloth to lie on. Binning further describes the roles in Indian society as caste divisions and that it was usually women’s work in making the rajais. Binning recollects the locations that his father and his family lived after coming to Vancouver. Binning explains that a few years after living together in Vancouver, he and his family moved to Burnaby in 1973 to be closer to his Dr. Binning’s wife, Jagdish Binning’s family. Dr. Binning and family lived in a house in Burnaby located on Irmin Street near Royal Oak between 1973 and 1987. While living at this house their children attended McPherson Park Junior High School and later Burnaby South Secondary School. Binning reflects on some of the racism that he and his family have faced while living in Burnaby which led him to write a poem that he published in 1994 titled “No More Watno Dur”. Binning explains the meaning of the title “Watan” meaning “country and everybody” “a country far way from the motherland”. Binning explains the origins of the magazine “Watan” that was started by a friend in 1973. The magazine got its roots in Vancouver in 1973 from an organization called the “Punjabi Literary Association”. Binning became the editor of the magazine in 1976 and his friend joined him as assistant editor in 1978. Binning continued to work as editor until 1983 or 1984 when he returned to school to complete his Bachelor’s degree and Master’s degree. Binning describes the origins of the “Vancouver Sath” that was formed by a small group of South Asians around 1982. Binning was a founding member of the organization and held meetings and rehearsals at his house in Burnaby. Vancouver Sath first started out as an informal discussion forum by a group of politically conscious Punjabi writers and activists. Binning talks about issues and problems that Vancouver Sath addressed including; racism as well as domestic violence in the South Asian community. Binning explains how he and Sukhwant Hundal wrote articles on these issues and others that were happening in the South Asian community in Canada. Binning talks about how in 1983, the group was inspired to begin performing theatrical works after consulting with Gursharan Singh who was from a well known theatrical group from Punjab who were performing in Vancouver. In the beginning the Vancouver Sath’s plays were focused on the problems in Punjab but they soon decided to address social issues in their own South Asian community here in Canada. Binning summarizes and draws attention to, some of the plays that Vancouver Sath has written and performed including; “Picket Line”, about Punjabi women farmworkers’ rights; “Lattan de Bhoot”, about domestic abuse; “A Crop of Poison”; “Kihda Viah” (English translation- “Whose Marriage”) about arranged marriage and others about social issues in the South Asian community. The plays were performed in public schools and community centres in Vancouver and Richmond, Simon Fraser University and some were also performed in Toronto, Calgary and Williams Lake. Binning mentions some of the traditional foods that he likes to eat and where he and his family have shopped to find ingredients. He recalls how his mother, Gurmaje Kaur Binning did all of the cooking and was often cooking all day long. In the sixties, the Binning family address on 13th Avenue in Vancouver was also used as a postal address for many friends and family who’d recently immigrated. When these friends dropped by to pick up their mail, his mother often provided them with tea and food. After Binning and his wife, Jagdish moved to their own home in 1973, he shared in some of the shopping and cooking but his wife did the majority of the work due to his busy schedule. The interview closes with Binning providing an explanation of how “Watno Dur” magazine changed it’s name to “Watan” magazine. Binning reflects on how this came to be, when he made the decision to get an education in Canada and to stay here, not just as a “Canadian” but as a “Punjabi Canadian.

History: Interviewee biography: Dr. Sadhu Binning was born on May 10, 1947 to mother Gurmej Kaur and father Jeet Singh Binning. Due to lack of proper records management in India at the time of his birth, it is believed that he was actually born sometime in December of 1947. He grew up alongside two brothers and one sister in a village located in Kapurthala, Punjab. Dr. Binning attended secondary school in the nearby city of Phagwara, Punjab although he did not complete his education here. Throughout his childhood, he enjoyed reading both Punjabi and Hindi novels and learned how to read Urdu as well. Dr. Binning’s uncle, Dhana Singh immigrated to Canada in 1933 and returned to India in 1953. When Dhana Singh returned to Canada in 1957, he sponsored Dr. Binning’s father, Jeet Singh Binning to immigrate. Dhana Singh co-owned a few saw mills in British Columbia and also worked in the truck driving industry. Dr. Binning remembers that some people who had lived in Canada would visit their village and that they appeared to be strong and healthy and looked happy. He also noticed that they would eat meat, so whenever they would visit there would be meat available. In 1967, when he was nineteen and a half years old, Dr. Binning immigrated Canada to join his father. He recalls his father and uncle and a friend arriving at the airport to pick him up. During his first few days, Dr. Binning made the decision to remove his turban and beard upon receiving advice from his uncle. Dr. Binning first obtained work on a farm in Abbotsford, working alongside his mother. While working, Dr. Binning also attended English classes in Vancouver. Dr. Binning’s Uncle Dhana Singh worked in a Vancouver saw mill and tried to help find work for his nephew but was unsuccessful. Dr. Binning soon found work at a saw mill in Avola and worked there until the end of the summer until a friend helped find him work in a saw mill in North Vancouver. During his free time, he enjoyed camping with friends. In 1970, Dr. Binning left the saw mill after obtaining a job at the post office. The post office offered lower wages than working at the mill but Dr. Binning believed that he would become more educated working here. While working as a postman, Dr. Binning recalls facing a lot of discrimination and racism and was often referred to as a ‘Paki’ multiple times a day. In 1973, Dr. Binning married Jagish Sihota. Sadhu and Jagdish originated from nearby villages in India and met each other in Canada. Dr. Binning’s wife, Jagdish worked at the Royal Bank of Canada for thirty years until her retirement. While working, she also looked after the household and their son and daughter. Jagdish also handwrote a magazine, “Watno Dur’ (English translation: ‘away from homeland’) which was distributed in the community. In 1976, Dr. Binning became the editor of the magazine and the name was later changed to “Watan’ as they had accepted their new homeland of Canada. While working at the post office, Dr. Binning also attended night school starting in eighth grade. After receiving his high school diploma, he was accepted to Simon Fraser University and earned a Bachelor of Arts degree with a double major in Anthropology and Sociology and in 1986 he obtained a Masters degree from Simon Fraser University. While attending university, Dr. Binning was very active within the community and wanted to work to improve society. He first thought that he would return to India to contribute and improve rights in his homeland but upon seeing the prevalence of the movements in Canada, he realized that work needed to be done here too. In 1983, Dr. Binning became a founding member and contributor to a theatrical collective known as “Vancouver Sath”. The theatrical group produced plays that represented societal issues and were invited to perform at multiple conferences throughout British Columbia and Canada. The group focused and acknowledged the many issues in Punjab and in Canada. One of the plays that the group produced focused on the exploitation of Punjabi women who worked on farms in Canada. Dr. Binning continued to be involved as an integral member of Vancouver Sath until 1995. Over the years, Dr. Binning has strongly lobbied for Punjabi language education and between 1988 and 2008 he worked as Punjabi instructor at the University of British Columbia. He first worked as a teaching assistant at UBC under Dr. Harjot Oberoi and due to low wages, he simultaneously worked at the Post Office. In 2019, Dr. Binning received an Honorary Doctor of Letters from UBC in recognition of his work. Since 1973, Dr. Binning has lived in Burnaby and has resided in the same home that he and his wife Jagdish purchased in 1987. In his free time, he enjoys cycling, watercolour painting, travelling abroad and going on road trips. Interviewer biography: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Industries - Logging/lumber; Industries - Forestry; Foods; Migration; Organizations - Societies and Clubs; Organizations - Unions; Persons - South Asian Canadians; Performances; Performances - Dramatic Performances; Social Issues; Social Issues - Racism

Names: Binning, Dr. Sadhu; Binning, Gurmaje Kaur; Binning, Jit Singh; Binning, Jagdish; Sangha, Darshan Singh; Canadian Farmworkers Union; Hundal, Sukhwant; Sangra, Harjinder; Singh, Dhana; Vancouver Sath

Responsibility: Petrusa, Kate; Malik, Anushay

Accession Code: BV022.29.3

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1931-2022] (interview content), interviewed 25 Nov. 2022

Media Type: Sound Recording

Notes: Title based on contents of item; Transcription available on Heritage Burnaby

Documents

2022_0029_0003_005

Audio Tracks

Interview with Dr. Sadhu Binning, [1931-2022] (interview content), interviewed 25 Nov. 2022

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0003_004.mp3

Interview with Julie Lee by Denise Fong February 6, 2020

https://search.heritageburnaby.ca/link/museumdescription12338

Repository: Burnaby Village Museum

Date: [1920-1992] (interview content), interviewed Feb. 6, 2020

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 1 sound recording (mp3) (00:53:46 min.)

Scope and Content: Recording consists of an interview with Julie Lee conducted by Burnaby Village Museum researcher Denise Fong. Julie Lee shares information about her mother, Suey Ying Jung's (Laura's) experiences growing up as a Chinese Canadian on a farm in Burnaby during the 1920s and 1930s. She also shares some …

1 image 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Chinese Canadians in Burnaby subseries

Description Level: Item

Physical Description: 1 sound recording (mp3) (00:53:46 min.)

Material Details: Interviewer: Denise Fong Interviewee: Julie Lee Location of Interview: Home of Julie and Cecil Lee Interview Date: February 6, 2020 Total Number of Tracks: 1 Total Length of all Tracks: 00:53:46

Scope and Content: Recording consists of an interview with Julie Lee conducted by Burnaby Village Museum researcher Denise Fong. Julie Lee shares information about her mother, Suey Ying Jung's (Laura's) experiences growing up as a Chinese Canadian on a farm in Burnaby during the 1920s and 1930s. She also shares some information about her father Puy Yuen Chan. 0:00- 01:47 Julie Lee provides background information on her families’ connection to Burnaby and conveys how her maternal grandparents farmed a five acre lot at Still Creek and Douglas Road. Her grandparents grew vegetable produce and operated a piggery at this location. Her mother, Suey Ying Jung (Laura) was the middle child between two older sisters, Maida and Annie and her two younger brothers Gordon and Harry. They were all born at home and educated at Edmonds Elementary School. 01:48- 11:47 Julie provides some background information about her mother, the friendships she made growing up, when she got married and places that she lived. She tells of her mother marrying in 1942 at age 30 years, moving to Fraser Mills and then onto Maillardville in 1958. There was easy access to the Interurban tram so her mother was able to have a social life with others in Vancouver’s Chinatown. She says that many of the only existing photographs of the family living on the farm at Still Creek and Douglas Road can be attributed to her mother’s friend Lil Mau [sic] who owned a camera. The farm was sold around 1949 when her grandparents moved to East Vancouver. While operating the farm, her grandparents only hired Chinese workers who spoke the same language and ate the same foods as them. Despite this, her grandparents made friends with the Collin’s family who assisted them in adjusting to the Canadian way of life. Julie tells that her mother’s sister Maida and brother in law lived with them at Fraser Mills. Her mother’s sister Maida had nine children so Julie’s mother helped her in raising them. 11:48 – 16:53 - Julie talks about racial prejudice towards the Chinese in Burnaby during the 1920s and 1930s. She says that for the most part, her mother’s family had a very insular life on the farm and mainly socialized only within the Chinese community. Julie tells of how she recently became aware of a memoir “The Way it Was”, written by Burnaby resident, Fannie Waplington. The memoir is held as part of the Burnaby Village Museum collection. In the memoir, Fannie Waplington tells of how she was forbidden from visiting Julie’s mother on their farm due to her ethnic background. Julie conveys that it seems like it was a missed friendship for both her mother and Fannie. 16:54 – 22:30 Julie describes what school life was like for her mother and what she may have done outside of school. Her mother attended Edmonds School in the 1920s up to Grade 7 or Grade 8. Julie explains that Asian girls were never offered the opportunity to pursue higher education while her mother’s brothers continued with their education attending Vancouver Technical School. Her mother continued to work on the farm until she was married cooking for workers and helping her mother. Outside of school, she may have helped with looking after nieces and nephews, played cards and mahjong. She says that her mother continued to play cards with her own children and was a skilled knitter into her 80s. 22:31 – 30: 53 Julie tells of what she knows about the Chinese workers on the farm and Fraser Mills and what they did on the weekends. She figures that many may have played card games to pass the time and at Fraser Mills gambling occurred. Fishing was a highlight for her father and she recalls him fishing sturgeon. Single workers may have gone into Vancouver on the weekends. Julie says that her parents had a hobby farm while living at Fraser Mills and that they grew enough garlic to sell in Chinatown. She thinks that before living at Fraser Mills, her mother must have went to Chinatown quite a bit, assisting with banking and enjoying a social life. Julie shares that her father, Puy Yuen Chan came to Canada from China at twelve years of age but working as a shingle packer, he never learned to speak English. She figures that her parents must have met at Fraser Mills while her mother was visiting her sister Maida. 30:54 – 37:33 Julie describes her mother as the cook, caregiver and the “one man show”. She says that her mother enjoyed cooking traditional Chinese recipes. Julie talks of her own cooking and gardening skills which she may have inherited from her parents including her large patch of garlic. 37:34- 40:23- Julie is asked as to whether her mother attended Chinese school and says that she had some Chinese schooling. She could read and write a little but didn’t attend a formal school as far as she knows. Julie shares some background information on her own husband Cecil, who grew up in East Vancouver. She shares that Cecil’s family went back to China from 1931 until 1939 when they returned to Queensborough. Cecil attended Chinese school in New Westminster. 40:24 – 42:19 Julie speaks briefly about what type of medical care her mother and her family had. She relates that all births took place at home and they accessed a Chinese herbalist in Chinatown. Hospitals were accessed in 1950s—1960s. The family did use Western doctors that were insured under the medical system. She recalls growing up and having to drink a particular herbal brew at least once a month to stay well. 42:20- 46:47 Julie describes how her parents stayed connected with their families in China. She says that her mother’s family didn’t stay in touch with relatives in China and that her uncles rejected anything to do with the past. On her father’s side they maintained a connection with cousins. She recalls that her father, Puy Yuen Chan supported some of his relatives back home in China and stayed in touch with some. Her mother, Laura travelled to China in 1991 and 1992 and connected with some relations on Julie’s father’s side. 46:48- 53:46 In this segment, Julie speaks of her mother’s character being very self-assured, independent and goal oriented. She feels that her mother valued being surrounded by her family and friends and felt very comfortable growing up in Burnaby and with the relationships that she had. She feels that her mother adapted to her roles being the last of four children on the farm and that she was very self-sufficient and determined.

History: Interviewee biography: Julie Lee (nee Chan) is the daughter of Suey Ying Jung (Laura) and Puy Yuen Chan. Her mother's family owned and operated a vegetable and piggery farm on Douglas Road near Still Creek in the early 1900s. Their farm was located in front of the Douglas Road interurban tram station. Her mother had two older sisters named Maida and Annie and two younger brothers Harry and Gordon. Her mother was born in 1912 and left the farm for Fraser Mills when she was married in 1942. Julie grew up with her parents and siblings on the Fraser Mills site during the 1940s and 1950s. Interviewer biography: Denise Fong is a historical researcher at Burnaby Village Museum. She has degrees in Anthropology (BA) and Archaeology (MA), and is completing her doctoral degree at UBC in Interdisciplinary Studies. Her primary research interests are in Chinese Canadian history and critical heritage studies. She is the co-curator of BVM’s “Across the Pacific” exhibition, and the Museum of Vancouver’s “A Seat at the Table – Chinese Immigration and British Columbia”.

Creator: Burnaby Village Museum

Subjects: Persons - Chinese Canadians; Agriculture - Farms; Education; Buildings - Schools

Names: Lee, Julie Cho Chan; Chan, Puy Yuen; Jung, Suey Ying "Laura"; Wong, Suey Fong "Maida" Jung; Jung, Suey Cheung "Harry"; Jung, Suey Yook "Gordon"; Jung, Gee Shee; Jung, Chung Chong; Jong, Suey Kin "Annie" Jung

Responsibility: Fong, Denise

Geographic Access: Douglas Road

Accession Code: BV020.6.2

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1920-1992] (interview content), interviewed Feb. 6, 2020

Media Type: Sound Recording

Historic Neighbourhood: Burnaby Lake (Historic Neighbourhood)

Planning Study Area: Douglas-Gilpin Area

Related Material: See also BV018.16.1

Scan Resolution: 1000

Scan Date: 01-Oct-2017

Scale: 96

Notes: Title based on contents of interview; Photograph info: Suey Ying (Laura) with produce baskets [between 1940 and 1942]. BV017.24.27

Images

Audio Tracks

Interview with Julie Lee by Denise Fong February 6, 2020, [1920-1992] (interview content), interviewed Feb. 6, 2020

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2020_0006_0002_001.mp3

Interview with Prem Kaur Gill, Santokh Singh Gill and Mohinder Kaur Gill

https://search.heritageburnaby.ca/link/museumdescription19347

Repository: Burnaby Village Museum

Date: [1957-2022] (interview content), interviewed 11 Nov. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 1 sound recording (m4a) (118 min., 39 sec.) + 1 sound recording (mp3) (115 min., 20 sec.)

Scope and Content: Item consists of an oral history interview with Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill and their daughter, Prem Kaur Gill conducted by interviewers, Anushay Malik and Rajdeep. The interview is conducted in English, Punjabi, Hindi and Urdu. The three members of the Gill family share the…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 1 sound recording (m4a) (118 min., 39 sec.) + 1 sound recording (mp3) (115 min., 20 sec.)

Material Details: Interviewers: Anushay Malik, Rajdeep Interviewees: Prem Kaur Gill, Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill Location of Interview: Gill family residence on Warwick Avenue in Burnaby Interview Date: November 11, 2022 Total Number of tracks: 1 Total Length of all Tracks: (1:58:39) Digital master recording (m4a) was converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of an oral history interview with Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill and their daughter, Prem Kaur Gill conducted by interviewers, Anushay Malik and Rajdeep. The interview is conducted in English, Punjabi, Hindi and Urdu. The three members of the Gill family share their ancestral background, their personal experiences immigrating to Canada, living in Burnaby and working in British Columbia as South Asian immigrants. 00:00 – 27:34 Santokh “Gurmail” Singh Gill and Mohinder Kaur Gill share their migration stories and experiences living and working in British Columbia as South Asian immigrants and their eldest child, Prem Kaur Gill shares her own experiences as a child of South Asian immigrants and growing up in British Columbia as a South Asian Canadian. Gurmail Singh Gill was born in the District of Jalandhar and Mohinder Kaur Gill was born in Hoshiapur of the Indian state of Punjab. Gurmail describes how he moved from India to England with his family in 1957, immigrated to Canada from England in 1966, married his wife Mohinder in England in 1968 and brought his family (parents and two siblings) to Canada from England in 1970 and other relatives including his wife’s family in the 1970s and 1980s. Mohinder and Gurmail Gill recollect their arranged marriage in England in 1968, their immigration process and explain how they arrived in Burnaby residing with a cousin at 4649 Georgia Street until they were able to purchase their own home after a few years. Gurmail shares names and connections to the relatives that came to British Columbia before him. Gurmail and Mohinder tell how they lived in the basement of the house and rented out the upper floor to save money. The couple recall what they brought with them when they immigrated to Canada and Mohinder Kaur Gill tells of how before leaving India, she and her mother made a special rajai for her to take with her. Mohinder describes the process of making a rajai (a quilted blanket that was made by hand). Gurmail and Mohinder Gill talk about the challenges that they’ve experienced as new immigrants including not being fluent in English, the cold weather and not having very many family or friends nearby to provide support. They attended the Gurdwara on Ross Street or Akali Singh Sikh Society Gurdwara on Skeena in Vancouver. They explain how there was limited access to grocery stores that supplied Punjabi and Indian spices and other cooking supplies. They talk about how they used a food mill and mortar and pestle to grind their own spices and flour and how Mohinder often made traditional sweets like barfi and laddo and pakoras using pea flour when they couldn’t get Besan flour. 27:35 – 36:11 Gurmail provides more details on his family’s immigration story, including names of relatives, how his six siblings and parents all immigrated to British Columbia in 1970 and how in the early 1970s and mid 1980’s Gurmail and his family sponsored approximately 70 friends and relations from India (including Mohinder’s family) to immigrate to Canada. When Mohinder’s family arrived they lived with them in their house until they were able to purchase property next door and build their own home. Children in the families all attended elementary and high school in Burnaby which now amounts to three generations. 36:12 – 59:28 Gurmail and Mohinder Gill talk about their experiences of racial discrimination. Gurmail recalls members of the South Asian community, Dr. Hari Prakash Sharma, Harinder Mahil and Charan Gill starting the British Columbia Organization to Fight Racism. Gurmail tells of how he got involved contributing some of his union dues as a member of CAIMAW (Canadian Association of Industrial Mechanical and Allied Workers Union- Local 15) and as a friend of Charan Gill and Raj Chouhan of the Canadian Farm Workers Union. Gurmail Gill explains how he was a founding member of CAIMAW and treasurer until the union merged with the Canadian Auto Workers Union (in 1991). Mohinder and Gurmail tell of how people from the South Asian community were discouraged from wearing Punjabi dresses or head coverings for fear of being yelled at with racial slurs and how it was often scary to go outside. Many from their community often avoided attending the Akali Singh Gurdwara since a head covering was required and people were afraid of being a target. Gurmail provides details about his work with A1 Steel, how different unions were formed pertaining to various skillsets and jobs per company and how he became a member of CAIMAW Local 15 (foundry workers). Mohinder recollects her experiences as a mother, the daily tasks involved and friends that she made who’d also emigrated from Punjab. Mohinder describes how she designed and sewed many Punjabi dresses using her electric sewing machine and how she learned English by attending adult classes at a church on Commercial Drive. Mohinder and her mother attended the classes for two hours per day for six years at a cost of twelve dollars for ten weeks. Once Mohinder could speak a little English, she started working and was able to practice more. 59:29 – 1:06:08 Mohinder, Gurmail and Prem talk about some of their favourite traditional foods including corn roti and spinach curry and how they grow many of their own vegetables including peppers, eggplant, saag (spinach), onions, garlic, cilantro, zucchini, squash and fenugreek. Mohinder reflects on how access to Punjabi clothing and fabric stores in Vancouver has changed and that ready made food is now more available. Traditional foods were previously made from scratch with women gathering together and cooking for hours and now it’s gotten easier but more expensive and less of a community feel. 1:06:09- 1:55:20 Mohinder and Gurmail Gill discuss and share their perspectives and experiences on raising a family in the past versus today. Gurmail imparts that all of his siblings became educated and secured professional careers while he continued to work in the trades. Prem Kaur Gill shares her own experiences growing up and attending school in Burnaby. Gurmail and Mohinder Gill recall the type of suitcase that they brought with them when they immigrated and how they recently they got rid of it. Gurmail and the group reflect and discuss the confusion with racial identity terms that have been used in this country. They comment that South Asians were referred to as “Hindu” and “East Indian” and Indigenous peoples were referred to as “Indian” and the controversy and racism behind some of these terms. The group discusses the impact of the caste system and other discriminatory experiences and compare their experiences of living in England to living in Canada. Prem comments on how it’s just recently that South Asian customs, celebrations and practices have been recognized and celebrated here in Canada, like Diwali and yoga. They comment on how much of the language, culture and customs have been retained in Surrey where many can still communicate in Punjabi and don’t need to be fluent in English. The group discusses how many South Asians immigrants first lived and worked in Vancouver but with rising property prices many moved to Surrey expanding and establishing a much larger South Asian community with resources. The group discusses and compares the differing travel routes that many of them and their relatives took when immigrating and travelling between India and Canada. The group talks about Rajdeep’s ancestral village in India which is near the Gill village of Firozpur. Gurmail explains the origins and details behind his family name that was changed from “Shergill” to “Gill” and the name “Santokh” from his maternal side.

History: Interviewees' biographies: Santokh "Gurmail" Singh Gill was born in the District of Jalandhar in Punjab, India. Gurmail moved to England with his family in 1957 and immigrated to British Columbia in 1966. Gurmail married his wife, Mohinder Kaur Gill in England in 1968 and she immigrated to British Columbia from England soon after. Gurmail first lived with a cousin in Burnaby before purchasing a home of his own in Burnaby where he raised his family. Gurmail worked in the steel industry and was a member and treasurer of the CAIMAW before the union merged with the Canadian Auto Workers Union. Mohinder Kaur Gill was born in the Hoshiapur in Punjab, India. She married her husband Santokh "Gurmail" Singh Gill in England in 1968 and immigrated to Burnaby, British Columbia to join her husband. Mohinder and Gurmail Gill have four children, all born in Burnaby. Prem Kaur Gill was born in Burnaby in 1969 and is the eldest child of Santokh "Gurmail" Singh Gill and Mohinder Kaur Gill. Prem grew up and attended school in Burnaby. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Clothing; Foods; Indigenous peoples; Buildings - Religious - Temples; Food Processing Tools and Equipment; Persons - South Asian Canadians; Social Issues; Social Issues - Racism; Migration; Occupations; Organizations - Unions

Names: Gill, Prem Kaur; Gill, Mohinder Kaur; Gill, Santokh "Gurmail" Singh

Responsibility: Rajdeep; Malik, Anushay

Accession Code: BV022.29.2

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1957-2022] (interview content), interviewed 11 Nov. 2022

Media Type: Sound Recording

Notes: Title based on contents of item; Transcript available upon request - contact Burnaby Village Museum; Indian Family System Reference notes: Baba = informal way to say grandfather; old man Bibi = informal way to say grandmother; old woman Dada= paternal grandfather Dadi= paternal grandmother Dadke= paternal family members; paternal side (Various spellings might exist for the following terms) Thaiyya= father’s elder brother (uncle) Thaiyyi= father’s elder brother’s wife (aunt) Chacha= father’s younger brother (uncle) Chachi= father’s younger brother’s wife (aunt) Bua= father’s sister (older or younger) (aunt) Phuphar= father’s sister’s husband (uncle) Nana= maternal grandfather Nani= maternal grandmother Nanke/nanka= maternal family members; maternal side Mama= mom’s brother (older or younger) (uncle) Mami= mom’s brother’s wife (aunt) Maasi= mom’s sister (older or younger) (aunt) Maasard= mom’s sister’s husband (uncle)

Audio Tracks

Interview with Prem Kaur Gill, Santokh Singh Gill and Mohinder Kaur Gill, [1957-2022] (interview content), interviewed 11 Nov. 2022

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0002_002.mp3

Interview with Josephine Chow by Denise Fong February 7, 2020

https://search.heritageburnaby.ca/link/museumdescription12337

Repository: Burnaby Village Museum

Date: [1900-2020] (interview content), interviewed Feb. 7, 2020

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 1 sound recording (mp3) (00:43:19 min.)

Scope and Content: Recording consists of an interview with Josephine Chow (nee Hong) conducted by BVM researcher Denise Fong at the Burnaby Village Museum. Josephine describes her family history and recollects her childhood experiences in 1950s and 60s while growing with her family on their "Hop On" farm in Burnaby. …

1 image 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Chinese Canadians in Burnaby subseries

Description Level: Item

Physical Description: 1 sound recording (mp3) (00:43:19 min.)

Material Details: Interviewer: Denise Fong Interviewee: Josephine Chow Location of Interview: Burnaby Village Museum Interview Date: February 7, 2020 Total Number of Tracks: 1 Total Length of all Tracks: 00:43:19

Scope and Content: Recording consists of an interview with Josephine Chow (nee Hong) conducted by BVM researcher Denise Fong at the Burnaby Village Museum. Josephine describes her family history and recollects her childhood experiences in 1950s and 60s while growing with her family on their "Hop On" farm in Burnaby. The farm is situated in the Big Bend area along Marine Drive and is still in operation today. 0:00-08:45 Josephine Chow provides some historical background on the history of “Hop On Farm” and her family in British Columbia. She tells of how her grandfather Gay Tim Hong and three partners pooled money together to purchase twelve acres on Marine Drive in 1951. Prior to this, most of them farmed on the ʷməθkʷəy̓əm (Musqueam) First Nation Reserve for 20-30 years. It all began when her great grandfather Sui Wing Hong, first came to Canada from China and slowly brought over her grandfather, father and other members of the family. Her grandfather, Gay Tim Hong went back and forth between Canada and China at least four times since he and her grandmother had four children including her father, who was born in 1931. Her father came to Canada at 10 years of age to live with his father. Josephine’s great grandfather came to Vancouver from Zhongshan county in Canton Province (also known as Guangdong). 8:46- 14:20 Josephine provides the names of her siblings from the eldest to the youngest; Pauline, Josephine (herself), Catherine, Noreen, Gary, Darlene and Marlene. She describes what life was like on the farm with her parents working from sunrise to sunset. The family farmed vegetable produce taking orders from local stores in the lower mainland. Often the children helped their parents with the orders starting at eight or nine years of age. Other workers on the farm travelled by bus from Vancouver’s Chinatown. She also tells of how her father was an animal lover and raised chickens, pigeons, geese, koy, goldfish and dogs. 14: 21 – 16:56 Josephine describes what Burnaby was like during the time that she grew up in the late 1950s. She explains that Burnaby was very quiet with nothing being open on Sundays. On the farm, she and her siblings would entertain themselves by playing games like soccer, baseball and kick ball or also by catching frogs, snails, caterpillars and ladybugs. There were neighbours living on Marine Drive and almost every house had someone who we went to the same elementary school. The neighbourhood children would often come to play with them on their farm. 16:56- 26:47 Josephine describes how when they were young there were farms all around them and how on Sunday drives with her father, they would go to feed horses or look at the cows. Josephine shares that her elder sister Pauline was the only one born in China and how when she first arrived that she lived on the ʷməθkʷəy̓əm (Musqueam) First Nations Reserve with their parents before they moved to Burnaby. Josephine recollects that most of her friends were farmer’s kids from the neighbourhood but while in school, she had more Caucasian friends. Josephine and her siblings attended Glenwood Elementary on Marine Drive and later Junior Secondary at McPherson Park (grades 8-10) and Burnaby South Senior Secondary (grades 11-12. ). She shares some of her experiences while attending school. She said that there were about a dozen Asians in school with her, mostly from farming families in the “Flats”. 26:48- 30:45 Josephine describes what life was like for her and her siblings after school. They often helped on the farm when they got home, usually taking care of orders for green onions. Her mother made dinner and did all of the cooking for family and workers on the farm as well as working in the fields. Her father did all of the grocery shopping in Vancouver’s Chinatown two or three times per week where he purchased meat and fish. She says that her grandfather, often travelled by bus every Saturday or Sunday to meet up with friends in Chinatown. Extracurricular activities for her and her siblings included volley ball and soccer as long as it didn’t interfere with their work schedule on the farm. 30:46- 37:03 Josephine describes what occurred while living at home, the food they ate, shopping and attending Chinese school. Her mother cooked only Chinese food, she didn’t know how to cook “Western food”. For school lunches, the kids made their own sandwiches. She tells of a Chinese language school arranged by Mrs. Joe [sic] who lived on Gilley Road and was Canadian born Chinese. Mrs. Joe [sic] also arranged an English class for farmer’s wives on Tuesday nights in which her mother attended. Josephine recollects learning Mandarin from Mrs. Joe [sic] a few days a week after her regular school. Chinese school took place at Riverway School on Meadow Avenue in Burnaby. Mrs. Joe also taught them a lot about Chinese culture including Kung Fu, Chinese Dance and Chinese brush painting. 37:04- 39:39 Josephine describes Medical Care for her and her family in the 1950s and 1960s. She tells of a female Chinese doctor in Vancouver, Dr. Madeline Chung. Dr. Chung was responsible for delivering a lot of Chinese babies including Josephine. The family also visited herbalists in Vancouver Chinatown. They would often buy herbs for colds etc. Josephine also tells of how her parents stayed in touch with family in China by writing letters. Her mother’s family, including her parents and siblings were still in China while most of her father’s family were here in Canada. 39:40- 43:19 – In closing, Josephine shares how life is much busier now and of how she misses the quietness of her days growing up. She briefly describes her life on the family farm now and how different it is from when her parents worked the farm. She explains how farming methods have changed and how they don’t have to work as hard as her parents did.

History: Interviewee biography: Josephine Chow (nee Hong) is the second eldest child of Chan Kow Hong and Sui Ha Hong. In 1925, Josephine's grandfather, Gay Tim Hong immigrated to Canada from Zhongshan county in Canton Province (also known as Guangdong). In 1952, her father, Chan Kow Hong joined his father, Gay Tim Hong and by 1953, he established "Hop On Farms" in the Big Bend area of Burnaby near Marine Drive. Josephine grew up on the farm with her parents and six siblings; Pauline, Catherine, Norine, Gary, Darlene and Marlene. In 1969, Josephine's elder sister Pauline and her husband Jack Chan took over the family farm and in 1972 their father and grandfather moved to Kamloops to open a restaurant. As an adult, Josephine worked in several different areas including owning and running her own Aesthetics business. Josephine eventually retired and returned to the farm to assist her siblings. The farm is still in operation. Interviewer biography: Denise Fong is a historical researcher at Burnaby Village Museum. She has degrees in Anthropology (BA) and Archaeology (MA), and is completing her doctoral degree at UBC in Interdisciplinary Studies. Her primary research interests are in Chinese Canadian history and critical heritage studies. She is the co-curator of BVM’s “Across the Pacific” exhibition, and the Museum of Vancouver’s “A Seat at the Table – Chinese Immigration and British Columbia”.

Creator: Burnaby Village Museum

Subjects: Persons - Chinese Canadians; Agriculture - Farms; Education; Buildings - Schools; First Nations reserves - British Columbia

Names: Chow, Josephine; Glenwood Elementary School; McPherson Park Junior Secondary School; ʷməθkʷəy̓əm (Musqueam)

Responsibility: Fong, Denise

Geographic Access: Byrne Road

Accession Code: BV020.6.1

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1900-2020] (interview content), interviewed Feb. 7, 2020

Media Type: Sound Recording

Historic Neighbourhood: Fraser Arm (Historic Neighbourhood)

Planning Study Area: Big Bend Area

Related Material: See also BV017.36*

Scan Resolution: 600

Scan Date: 12/3/2017

Scale: 100

Notes: Title based on contents of interview; Photograph info: Gary Hong and Chan Kow Hong harvesting celery at Hop-On Farms [1969]. BV017.36.4

Images

Audio Tracks

Interview with Josephine Chow by Denise Fong February 7, 2020, [1900-2020] (interview content), interviewed Feb. 7, 2020

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2020_0006_0001_001.mp3

Interview with Shushma Datt and Sudhir Datta

https://search.heritageburnaby.ca/link/museumdescription19611

Repository: Burnaby Village Museum

Date: [1946- 2023] (interview content), interviewed 20 Jan. 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (90 min., 21 sec.) + 1 sound recording (mp3) (90 min., 4 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Shushma Datt and her son, Sudhir Datta conducted by Burnaby Village Museum Curator, Jane Lemke and Anushay Malik. 00:00 – 12:47 Interview opens with introductions. Shushma Datt shares information about; where she’s lived in Burnaby sin…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (90 min., 21 sec.) + 1 sound recording (mp3) (90 min., 4 sec.)

Material Details: Interviewers: Jane Lemke and Anushay Malik Interviewees: Shushma Datt and Sudhir Datta Location of Interview: Spice Radio, Norland Avenue, Burnaby Interview Date: January 20, 2023 Total Number of tracks: 2 Total Length of all Tracks: 01:30:21 Digital master recordings (wav) were edited into one recording and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Shushma Datt and her son, Sudhir Datta conducted by Burnaby Village Museum Curator, Jane Lemke and Anushay Malik. 00:00 – 12:47 Interview opens with introductions. Shushma Datt shares information about; where she’s lived in Burnaby since immigrating in 1972 and her arranged marriage which lead her to immigrate to Canada. Datt provides detailed information about her family background in Kenya and her parent’s decision to move their family from Kenya to India in the 1960s and then to England in the 1965. Datt describes her family’s experiences living in Kenya and India in the 1960s and provides some context on the political unrest that happened in Kenya which lead her family to leave. 12:48 - 28:07 Datt talks about her time living in England and shares information on her family life and her employment experiences. Datt conveys an experience from her childhood that inspired her to become a broadcaster and shares her experiences working for the BBC oversees service in England (1965-1972). Datt describes some of the articles that she's written for various publications and the people that she's interviewed. Datt highlights a particular experience about writing a critical review about the controversial design on Jimi Hendrix’s album “Axis: Bold as Love” that depicted Hindu religious iconography. 28:09 – 34:47 Datt and Datta provide further details about Datt's arranged marriage which lead her to immigrate to Canada in 1972 and to work as a broadcaster in Canada. Datt recalls her experiences working as a radio station operator for CHQM, a radio broadcaster for CJVB and starting her own South Asian radio station Rim Jhim in 1987. 34:48 – 40:01 Datt and Datta share information on where they’ve lived in Vancouver and Burnaby. Datt and Datta recall pivotal family life events that impacted their lives in 1974. 40:02 – 45:53 Datt recalls the travel trunks and contents that she and her family brought with them when they left Nairobi. Datt describes the letters that her parents wrote. Datt and Datta describe photos of their family and convey the impacts to their family after two of Datt’s brothers died at 24 years of age. 45:54 – 50:56 Interview continues chronologically from 1974, after Datt’s son, Sudhir Datta was born. Datt describes how she had to work hard to help pay her bills and support her family. Datta describes his childhood growing up as a South Asian child living and attending school in Burnaby (1979-1992). Datt and Datta recall Datt’s graduation ceremony and Datta’s Order of British Columbia awards ceremony. 50:57 – 58:03 Datt and Datta talk about food and cooking and where they’ve shopped for traditional food supplies. Datta explains her family lineage as Hindus who eat meat and how she’s been a vegetarian for over 30 years. Datt and Datta share stories about Datt’s mother Leela Datta. 58:04 – 1:05:38 Both Datt and Datta reflect on what’s it’s been like living as South Asians in Burnaby. Datt conveys the message that she got from her mom, Leela Datta "not to assimilate but to integrate". They both reflect on how the ethnic and cultural diversity of neighbourhoods has changed over time and Datt describes his experiences as a student in Burnaby. 1:05:39 – 1:16:51 Datt and Datta talk about the role of religion in their lives, describe the purpose of Radio Rim Jhim and reflect on how the South Asian community has grown in Metro Vancouver and the disparities created within. They both recall how their lives were threatened and impacted in 1984 following an interview that Datt did with Indira Ghandhi. Datt talks about the origins of her and her son’s surnames. 1:16:52 – 1:26:11 Datt and Datta talk about and reflect on their own experiences of racism and discrimination. Datt talks about Spice Radio’s annual campaign “Raise your hands against Racism”. Datt and Datta provide background on the radio stations Rim Jhim and Spice Radio including; how they got started, their unbiased approach to broadcast content and their experiences in the complex realm of broadcasting a multi-cultural radio station. 1:26:12 – 1:30:04 In closing, Datt and Datta convey what they think that younger generations of South Asian Canadians should understand about the South Asian Community in British Columbia.

History: Interviewees biographies: Shushma Datt was born in Nairobi, Kenya in 1946 and is the second eldest of six children. In the 1960s during the unrest in Kenya, her family moved to India. After about nine months of living in India, Datt's family decided to return to Kenya, leaving Datt and her brother to complete their education in India. While living in India, Datt studied at Delhi University and worked at the Indian newspaper. In 1965, Datt, her parents and five siblings decided to leave Kenya and immigrated to England. While living in England, Datt got work as a broadcaster with the British Broadcasting Corporation (BBC) overseas service, producing her first program in 1969. During her time with the BBC, Datt has interviewed many influential artists including Jimi Hendrix and the Beatles as well as the Prime Minister of India, Indira Gandhi. In 1972, Datt immigrated to Canada and settled in Burnaby. In late 1973, Datt sponsored her mother who joined her in Burnaby. Datt joined the CJVB radio station in Vancouver working as the Punjabi and Hindi language broadcaster. Datt worked here until 1978 when she started her own radio station, Radio Rim Jhim. In 2005, Datt obtained her own AM radio band license for a multicultural radio station RJ1200 which was later rebranded "Spice Radio". In 2015, Datt launched Spice Radio's annual "Hands Against Racism" campaign which has won awards from the Government of British Columbia and the B.C. Association of Broadcasters. Datt has also been a producer for Omni TV and Shaw TV and was the first woman to obtain a broadcasting license from the Canadian Radio- Television Telecommunications Commission. In 1992, Shushma Datt was awarded the Order of British Columbia and is also the recipient of the Queen's Golden Jubilee Medal. Datt has been listed by the Vancouver Sun newspaper as among the 100 "most influential Indo-Canadians" and has been recognized by the Royal British Columbia Museum as one of the 150 "most influential British Columbians". Sudhir Datta is the only child of Sushma Datt and was born in Burnaby. Datta graduated with a computer science degree from Capilano University in 1995. Datta is the Vice President of Media Broadcasting (founded in 1984) creating television and radio programming for Canada's South Asian Community and has been the General Manager and Program Director of Spice Radio since 2006. Datta is also the author of many articles highlighting the South Asian community in Vancouver. Interviewers biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Jane Lemke has worked in various museums in the Lower Mainland and has been the Curator at Burnaby Village Museum since 2019. Her educational background includes a Master of Arts degree in History and a Master of Museum Studies degree. Her research focus has been on trauma and memory and its role in shaping Canadian identity. She loves sharing memories and stories of Burnaby with the public. Jane sits on the Council of the BC Museums Association and is the Chair of the BC Museums Association Professional Development and Education Committee.

Creator: Burnaby Village Museum

Subjects: Migration; Occupations - Broadcasters; Occupations - Entrepreneurs; Occupations - Journalists; Persons - South Asian Canadians; Radio Stations; Religions; Religions - Hinduism; Religions - Sikhism; Social Issues; Social Issues - Racism

Names: Datt, Shushma; Datta, Sudhir; Datta, Lila Vati "Leela"; Spice Radio; Rim Jhim

Responsibility: Malik, Anushay; Lemke, Jane

Accession Code: BV023.1.3

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1946- 2023] (interview content), interviewed 20 Jan. 2023

Media Type: Sound Recording

Notes: Title based on contents of item; Transcript available upon request

Audio Tracks

Interview with Shushma Datt and Sudhir Datta, [1946- 2023] (interview content), interviewed 20 Jan. 2023

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0001_0003_003.mp3

Lochdale's finest recipes

https://search.heritageburnaby.ca/link/museumlibrary7192

Repository: Burnaby Village Museum

Publication Date: 1984

Call Number: 641.5 LOC

Repository: Burnaby Village Museum

Collection: Special Collection

Material Type: Book

Accession Code: BV017.25.1

Call Number: 641.5 LOC

Place of Publication: Burnaby, BC

Publisher: Lochdale Community School

Publication Date: 1984

Printer: L. Rasmussen Co. Ltd.

Physical Description: 178 p. : ill. ; 23 cm.

Inscription: Front cover bottom left: "BRENDT LUKINUK GRADE SIX' [printed in black ink]

Library Subject (LOC): Cookbooks--1980-1989; Cookbooks--British Columbia--Burnaby

Subjects: Documentary Artifacts - Cook Books

Historic Neighbourhood: Lochdale (Historic Neighbourhood)

Planning Study Area: Lochdale Area

Object History: The cook books are from her mother's kitchen.

Burnaby Girl Guides fonds

https://search.heritageburnaby.ca/link/museumdescription4614

Repository: Burnaby Village Museum

Date: 1914-2009

Collection/Fonds: Burnaby Girl Guides fonds

Description Level: Fonds

Physical Description: 22 scrapbooks : photographs + textual records + illustrations + digital files : col. (pdfs) + photographs : col. (tiffs) + col. (jpegs) + 222 photographs : b&w ; col. + 12 cm of textual records + ephemera

Scope and Content: Fonds consists of a collection of scrapbooks containing photographs, textual records, illustrations and ephemera along with individual photographs and textual records related to Burnaby Girl Guides. Records document the activities and functions of Burnaby Girl Guides through histories, journals, ne…

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Girl Guides fonds

Description Level: Fonds

Physical Description: 22 scrapbooks : photographs + textual records + illustrations + digital files : col. (pdfs) + photographs : col. (tiffs) + col. (jpegs) + 222 photographs : b&w ; col. + 12 cm of textual records + ephemera

Scope and Content: Fonds consists of a collection of scrapbooks containing photographs, textual records, illustrations and ephemera along with individual photographs and textual records related to Burnaby Girl Guides. Records document the activities and functions of Burnaby Girl Guides through histories, journals, newspaper clippings, certificates, awards, programmes, photographs, illustrations and newsletters. Scrapbooks were created by Burnaby Girl Guides and Girl Guide leaders and deposited with the Burnaby Girl Guide Archivist prior to being donated to the Burnaby Village Museum. Record descriptions are available at both item and file level. Fonds is arranged into the following series: 1) Burnaby Girl Guides scrapbooks and photographs series 2) Burnaby Girl Guides administrative records and histories series 3) Burnaby Girl Guides newsletters series 4) Burnaby Girl Guides memorabilia series

History: The Girl Guide Movement began in England in 1909 when girls in England demanded to take part in a Boy Scouts rally at the Crystal Palace in London, organized by Chief Scout and Boy Scout founder Lord Robert Baden-Powell. Following this event, Baden Powell asked his sister, Agnes Baden-Powell to help him start a similar organization for girls and Girl Guides was formed. Girl Guides came to Canada in 1910 and the first troop in British Columbia was registered in Victoria in 1912. In 1913 Amy Leigh moved to Burnaby from England and enquired about a Guiding company in her area and was disappointed to find none. On June 11, 1914 at the age of 17 years, Amy registered the 1st Burnaby Girl Guide Company and became the captain. On April 2, 1916 the 2nd Burnaby Guide Company registered and met at Edmonds School. In this same year, the very first Burnaby Girl Guide Rally event took place at Central Park and by 1920 another took place at the Burnaby Municipal Hall (Edmonds) and was attended by both Burnaby and New Westminster Guides. The First Burnaby Brownie Pack was registered on December 1922 with Mrs. W.J. Matherson as Brown Owl. The Brownie Pack met in a West Burnaby facility. The First Burnaby Land Ranger Co. was formed on November 29, 1923 and by 1924 Burnaby became a District with four Guide companies, four Brownie Packs and the Rangers. In 1923 records show Mrs. Gavin as commissioner, Mrs. C.F. Carter in 1924 and Miss Amy Leigh between 1926 and 1928. The first District camp was held near Sechelt in 1927 on the property of Mrs. Deal and Mrs. Nixon with annual camps held here until 1930 when the Guide camp at Wilson Creek was established. In 1929 Guides and Brownies began taking part in the Annual May Day Celebrations at Central Park. In 1930 Burnaby became a Division with Mrs. C.F. Carter as Division Commissioner and Mrs. G. Peel as District Commissioner for South Burnaby and in 1931 Miss Amy Leigh became the first North Burnaby Commissioner. The 5th Burnaby Girl Guide Company in North Burnaby began publishing a bulletin in 1935. In this same year Burnaby Girl Guides attended a rally for Lord and Lady Powell who were visiting Vancouver and Burnaby Girl Guides became affiliated with Greater Vancouver Girl Guide Council. The packs and companies of North Burnaby were attached to the eastern section of Vancouver while South Burnaby and South Vancouver District became another Division. Mrs. Pochin organized the Burnaby Lake District in 1943 becoming the first District commissioner (In 1927 Mrs. Peel had guides in this area). The first training classes for Girl Guides were held in 1943 in a hall on Buller Avenue at the BCER tracks and also Phillips Hall on McKay Avenue. By 1945 a training camp was held on Mrs. Pochin’s property on Deer Lake. South Vancouver, South Burnaby and Burnaby Lake Districts took part in the training which was a change over from war time service and the return of Pioneer camping. Miss E. Perition was in charge of camp which was attended by Mrs. J. Quinnell, Mrs. J. Albertson and many guiders. In 1946 Lady Baden Powel returned for a visit to Vancouver and there was a rally at Connaught Park and Chief Scout Lord Rowallyn held a rally at Brocton Point. In 1947 Mrs. J. Albertson became Division Commissioner for South Vancouver and South Burnaby. Districts of Burnaby Lake and South Burnaby each adopted a European child and undertook to send regular parcels and by 1948 these Districts became a Burnaby Division once more under Division Commissioner Mrs. W.M. Wall. In September 1949 the first Sea Ranger Crew “S.R.S. Royal Oak” was formed under the Skipper, Miss E. Periton. The S.R.S. Royal Oak met at All Saint’s Church Hall on Royal Oak Ave. In 1950 Packs and Companies in North Burnaby organized into a District under Mrs. Hebron and in 1953 Sperling District was organized by District Commissioner Mrs. Hancock. 1953 was also the same year that South Burnaby District was divided into three Districts: Central Park District under Commissioner Miss Perition, Douglas District under Commissioner Mrs. J. McKee Wilson and Kingsway under Commissioner Mrs. J.G. Fowler. A few years later, in 1955 the guides and brownies were out in force to welcome Lady Baden Powel at a rally held in the PNE Gardens building and by March 1956 Burnaby ceased to be a part of Greater Vancouver Area and was organized under two Divisions of the Province. The Sperling, Willingdon and Vancouver Heights Districts in North Burnaby became North Burnaby Division with Mrs. H. Hebron as Division Commissioner. With rapid population growth further decentralization became necessary and South Burnaby Division was split in two, adding the new division of Central Burnaby under Commissioner Miss E. Perition. Central Burnaby was composed of three Districts: Burnaby Lake, Central Park and a new District named “Windsor” under Mrs. C. Dumfries. South Burnaby was composed of three Districts: Kingsway, Edmonds and Lakeview (the latter two also referred to as Douglas with Mrs. McGeachie and Mrs. J. Park as the first commissioners of these two Districts). In 1957 Burnaby became an Area unto itself with three Divisions, and 9 Districts under Miss Periton as the first Area Commissioner. In February 1957, Burnaby entered into a contract with Vancouver Girl Guide Council to lease a part of the Wilson Creek campsite. Under the leadership of Area Commissioner, Miss Periton, work started on the development of the site with funds raised by both the Girl Guides, local citizens and associations. A camp committee was formed with representation from each Division and a lot of help from Miss Norah Weller, the Wilson Creek camp manager. Plans were laid for the site with a dining shelter, store room and cook stove contracted for while a subcommittee of men was appointed to purchase building supplies and organize work parties to build cabins, a staff house, water pipes and sanitary facilities. The site opened in May 1958 with $6000 expended on building and equipping the camp, while an official opening took place on June 8 and by July Girl Guides began camping on the site. The Burnaby Area Committee became a member of the Burnaby Community Council and a participant in Community Chest in 1958 and on May 1, the Burnaby Area office opened. By 1959, with further participation in North Burnaby, Sperling District was split to form Sperling and Hillview Districts and by 1960 Kingsway District of South Burnaby split to form Kingsway and Royal Oak Districts. By December 1960, Burnaby Area had 3 Divisions, 11 Districts with a total membership of 2, 331.

Creator: Girl Guides of Canada

Accession Code: BV015.35; BV015.36; BV016.49

Access Restriction: No restrictions

Reproduction Restriction: May be restricted by third party rights

Date: 1914-2009

Media Type: Textual Record; Photograph

Notes: Title based on contents of fonds; Some scrapbooks are only available in digital formats; Accessions that form part of this fonds include: BV015.35; BV015.36; BV016.49

Interview with Jenny Siormanolakis

https://search.heritageburnaby.ca/link/museumdescription19635

Repository: Burnaby Village Museum

Date: [1960-2023] (interview content), interviewed 26 Jul. 2023

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (87 min.) + 1 sound recording (mp3) (86 min., 51 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Jenny (Eugenia) Siormanolakis conducted by Burnaby Village Museum Registrar, James Binks on July 26 2023. 00:00-12:02 Interview opens with introductions. Jenny Siormanolakis shares details about her parents Eugene and Europe Siormanola…

1 document 1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: Many Voices Project Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (87 min.) + 1 sound recording (mp3) (86 min., 51 sec.)

Material Details: Interviewer: James Binks Interviewee: Jenny (Eugenia) Siormanolakis Location of Interview: Prado Cafe, 4321 Still Creek Dr., Burnaby Interview Date: July 26, 2023 Total Number of tracks: 2 Total Length of all Tracks: 01:26:60 Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby Ambient sound from cafe in background of interview

Scope and Content: Item consists of a recording of an oral history interview with Jenny (Eugenia) Siormanolakis conducted by Burnaby Village Museum Registrar, James Binks on July 26 2023. 00:00-12:02 Interview opens with introductions. Jenny Siormanolakis shares details about her parents Eugene and Europe Siormanolakis who were both born in Greece and immigrated to Vancouver. Jenny provides details about the history of Romana Pizza restaurant including; the restaurant partners, the various locations, her father’s work ethics of running the restaurant and the staff who worked there. Jenny provides details about her father's life, his ancestral background and family relations which lead him to immigrate to Vancouver. Jenny shares childhood memories of helping out in her parents’ restaurant and later working there. 12:03 – 26:41 Jenny describes various food dishes that have been on the menu of Romana Pizza and Steak House and Romana Pizza, how they've evolved over time, how her father learned to cook traditional Greek food and develop his own recipes and where he sourced his restaurant food supplies. Jenny conveys how they used social media to advertise the restaurant, describes the election pizza poll that Romana Pizza held during the federal and provincial elections and a baby poll that was held at the restaurant to guess the weight of her and her sister’s babies. 26:42 – 31:47 Jenny talks about her marriage and recollects how she got married in a civil ceremony at Romana Pizza. Jenny talks about her family life while her family was running the restaurant, their decision to sell the restaurant and describes the last days of running the restaurant. 31:48 – 46:33 Jenny conveys the background story of her business “Granpa J’s”. Jenny describes how her uncle Jimmy Voulides, created his own seasoning salt product and after he died in 2003, Jenny and her sister Nora purchased the business. Jenny describes how they developed their business, created new products, their struggles and how they became successful. Jenny describes how their products have been developed from family recipes and recalls how the actor Ryan Reynold’s helped their products become even more successful overnight. 46:34 – 55:38 Jenny talks about different community festivals and events that she’s been involved with including; Greek Day on Broadway (Vancouver) and the Hats Off Day event in North Burnaby. Jenny shares the background history of Greek Day in Vancouver and information about other Greek community events. Jenny talks about the importance of bringing the community together and the importance of knowing the history of your ancestors and where they came from. 55:39 - 1:04:35 Jenny talks about her involvement with the Greek community newspaper “Gnome” and provides details about; the former creator and editor Kostas Karatsikis, the newspaper's content, it's importance in the Greek community and the distribution. Jenny describes some of the articles that she’s written for the Gnome newspaper. 1:04:36 - 1:14:12 Jenny describes some pivotal moments that occurred over the years at Romana Pizza including; placing second in the Vancouver Sun newspaper contest for Best Pizza (1986) and having members of the Vancouver Canucks hockey team frequent their restaurant. Jenny conveys how the restaurant benefited from having a website and using social media as a marketing tools. 1:14:13 - 1:22:42 Jenny talks about her involvement with Kolanki Group West, Euro Find foods and her passion for Greek food and other European foods. Jenny describes some traditional Greek recipes, family recipes, talks about marketing Grandpa J's products and reflects on the menu of Romana Pizza. 1:22:43 - 1:26:51 Jenny reflects on the role of the Greek community, how food plays a roll, the future of the Greek community in Vancouver and Burnaby and the importance of engaging the younger generation. In closing Jenny provides a quote from an article that she wrote “Forgive the mistakes of the past, let it go and realize that we are all equals...”.

History: Interviewee biography: Eugenia "Jenny" Siormanolakis is the daughter of Eugene and Europe Siormanolakis. Jenny’s father, Eugene Siormanolakis immigrated to Canada from Greece in the late 1960’s and her mother Europe Siormanolakis immigrated in 1973. In April 1973, her father and five partners opened the restaurant “Romana Pizza and Steak House” (later renamed "Romana Pizza") located at 4660 Hastings Street in the Burnaby Heights neighbourhood. Jenny and her sister Eleanora Iliakis spent much of their childhood in the family owned restaurant and also worked at the restaurant as they become older. Jenny’s parents continued to own and operate the restaurant until 2014 when they decided to retire from the business. In 2004, an opportunity arose for Jenny and her sister Eleanora to buy their recently deceased uncle’s business Grandpa J’s Seasoning Inc. They launched their business of “Grandpa J’s” seasoning first selling to local restaurants and eventually adapted their product line to include other Greek seasoning products which they developed from their own recipes. They expanded their clientele to include retail outlets and in 2020, they got a boost to their sales when actor Ryan Reynolds promoted their seasoing product "Vancity Grind" on Instagram. Since launching their business they have been featured in many culinary and business publications and were nominated in 2022 as finalists for Product of the Year by BC Food and Beverage. Jenny is extremely passionate about food, her Greek heritage and is an advocate for food security for children and seniors and mental health. Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Buildings - Commercial - Restaurants; Businesses; Elections; Foods; Migration; Occupations - Entrepreneurs; Persons - Greek Canadians

Names: Gnome Publications; Iliakis, Eleonara Siormanolakis; Karatsikis, Kostas "George"; Siormanolakis, Eugenia "Jenny"; Nikolaidis, "Eleni"; Nikolaidis, Stelios; Romana Pizza; Siormanolakis, Eugene; Siormanolakis, Europe; Voulides, Demetrios "Jimmy"

Responsibility: Binks, James

Geographic Access: Hastings Street

Street Address: 4660 Hastings Street

Accession Code: BV023.16.13

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1960-2023] (interview content), interviewed 26 Jul. 2023

Media Type: Sound Recording

Historic Neighbourhood: Vancouver Heights (Historic Neighbourhood)

Planning Study Area: Burnaby Heights Area

Notes: Title based on contents of item; Transcription available on Heritage Burnaby

Documents

2023_0016_0013_004

Audio Tracks

Interview with Jenny Siormanolakis, [1960-2023] (interview content), interviewed 26 Jul. 2023

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0013_003.mp3

Interview with Kalwant Singh "Nadeem" Parmar

https://search.heritageburnaby.ca/link/museumdescription19346

Repository: Burnaby Village Museum

Date: [1600-2022] (interview content), interviewed 7 Oct. 2022

Collection/Fonds: Burnaby Village Museum fonds

Description Level: Item

Physical Description: 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)

Scope and Content: Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides in…

1 audio

Repository: Burnaby Village Museum

Collection/Fonds: Burnaby Village Museum fonds

Series: Museum Oral Histories series

Subseries: South Asian Canadian Interviews subseries

Description Level: Item

Physical Description: 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)

Material Details: Interviewers: Anushay Malik, Rajdeep Co Interviewer and technical support: Kate Petrusa Interviewee: Nadeem Parmar Location of Interview: Residence of Nadeem Parmar in Burnaby Interview Date: October 7, 2022 Total Number of tracks: 2 Total Length of all Tracks: 01:51:51 min Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby

Scope and Content: Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides information on; his ancestral background, his education, his employment background, his experiences of racial discrimmination as a South Asian immigrant, saw mills established by South Asian relations in Paldi (Vancouver Island), in North Vancouver and Burnaby, family relations in the South Asian Canadian community and in regions in Punjab, the caste system, his literary works, locations of family homes in Burnaby, the architectural design of his house, personal stories and anecdotal information as a South Asian Canadian living and working in Canada. 00:00 – 01:45 The framework and purpose of the interview is explained to interviewee Nadeem Parmar by interviewers Rajdeep and Anushay Malik. The interviewers explain how the information from this interview can be drawn on for Burnaby Village Museum’s future exhibits and also how researchers will learn more about the history of the South Asian community in Burnaby through residents’ stories. Interview begins with Nadeem providing his full name "Kulwant Singh Parmar". He clarifies that his name was given to him by his grandfather who was a civil engineer and that his father also worked as a civil engineer. Nadeem expresses that he was born with a “silver spoon in his mouth” as a descendent of his maternal grandfather who was a successful landlord. Nadeem explains that when the Partition of India came into effect, (1947) he was 11 years old. He and his family left the partitioned side, his native village was located in Punjab and his forefathers were located in Rajasthan. 3:20 – 4:57 Nadeem explains further about his forefathers who came from Rajasthan. He shares information about his ancestor on his father’s side, named Vijay Singh who was friends with Emperor Jahangir. When fighting began against Jahangir he left the area to head to the middle of central India, then to the Punjab area with small states. As a clan, as a Parmar, he conveys there were about eleven or twelve villages with the same name. Interviewer, Anushay helps Nadeem to clarify the time period of this information. Nadeem refers to the time period being similar to the epic historical film “Moghal-e-Azam” and Anushay confirms the time period being the 1600s when they left Rajasthan. 4:58 – 10:59 Interviewer Anushay asks Nadeem to about his migration to Canada. Nadeem conveys that his first ancestor on his in-laws side of the family migrated around 1889. Further discussion ensues about reading Punjabi and how interviewer Rajdeep can read Punjabi and that she comes from the village of "Lakhpur" in Punjab. Rajdeep notes that “Lakhpur” is near "Phagwara". Nadeem clarifies that his village is "Panchat" and this family used to live in "Phagwara". and Nadeem and Rajdeep compare their familiarity and memories of the area. Nadeem conveys some of his comments in Punjabi and then changes to English. Nadeem recollects when the Japanese bombarded Shillong, he was around seven years old and attended missionary school. The only languages that were taught were English and Persian. Nadeem conveys that his mother had hopes of Nadeem becoming an army officer and moving up the ranks but Nadeem wasn’t interested. Nadeem attended college, graduated with a Bachelor of Science, BSC with Physics and Chemistry, followed by another Bachelor’s Degree in Political Science and finally a degree in his favourite subject in the language of Urdu. He completed these degrees in Punjab in Doaba College, Jalandher. Nadeem recollects how he started teaching but wasn’t getting paid very well. When he was at college, with encouragement from his professor, Veer Pankalia [sic] he began writing poetry and short plays. His professor also introduced him to a famous poet of Punjab, Mila Ram Offa [sic] and he gave him the name of Nadeem. Nadeem explains the meaning of the name “Nadeem” “…the one who know about it, inside out…” even though we generally think of the meaning being “friend” it’s not just about friend. 11:00 -24:48 Nadeem provides background information on how he ended up marrying his future wife who was born in India and immigrated to Canada with her family. Nadeem explains how the marriage was arranged through family relations that were already established in Punjab over a century ago. One of his wife’s ancestors, head of the family called “baniye” (traders) immigrated to Canada in [1899]. This relation returned to Punjab where he had nephews, the youngest of the nephews was Nadeem’s father (Lashman Singh Manhas) in law’s father (Sher Singh Manhas). He expresses that his wife’s ancestor couldn’t bring Nadeem’s father in law’s father since he was only 12 or 13 years old but he brought three of the nephews back to Canada with him. The nephews were named, Pola Singh, Ginaya Singh and Doman Singh (also named Dolmans). He describes how the group left India but it took them two to three years before they arrived in Canada. The group travelled to Burma, Indonesia and Hong Kong before landing in San Francisco. From San Francisco they walked and worked on the rail line before entering Canada and arriving in Grand Forks. The men got work on the construction of the Canadian Pacific Railway (CPR) and eventually made their way to the lower mainland. Nadeem conveys that the younger brother of Ginaya Singh, Maya Singh joined the others in Canada taking the same route, arriving in Bridal Falls where they were working at a saw mill and in CP rail construction. He describes Maya Singh as business minded and since he was too young to work in the mill, he began working as a cook and then began growing potatoes on land that he leased from a Dutch land owner. The local mill at Bridal Falls was facing bankruptcy and Maya Singh arranged to lease the mill, eventually buying it. From there the group moved their business to Strawberry Hill in Surrey and when the sale of logs declined, they moved over to Vancouver Island and established a sawmill with Doman Singh in the community of Paldi (originally known as Mayo Lumber) near Duncan. He explains further how the South Asian community helped each other like they did back home. He clarifies that his father in law’s father is the youngest cousin of Ginaya and Doman Singh and when he died, his father in law’s younger brother started Kashmir Lumber. Eventually his father in law (Lashman Singh Manhas) and the rest of the whole family including cousins and nephews were sponsored by their relations and immigrated to Canada. Nadeem explains how in 1959, his brother in law returned home to Punjab to get married, bringing his family with him. He tells of how during this time period, a marriage was arranged by his parents for him to marry his future wife. Nadeem recollects how this came to be. Nadeem and his wife Surjeet married in Punjab in December 1960, Nadeem was 24 years old and his wife was 18 years old. 24:49 – 39:42 Nadeem describes how he obtained his teaching degree from Ramgarhia College in Phagwara (located in the Kapurhtala district of Punjab) and after a disagreement with a teacher at home, he decided to go to England. He explains how he joined his brother who had moved to England and was working as a labourer. Nadeem tells of the difficulties he faced applying for a teaching job in England and how he had to go back to school to help with his English pronunciation. Nadeem explains that after taking this course, he got work teaching Grade two students which he felt was below his qualifications (he mentions that while living in Punjab, he was a Secondary School teacher) and the pay was very low. He discovered that his brother was making more money working as a labourer so Nadeem became discouraged and quit. When Nadeem couldn’t find work as a labourer, his brother advised him to shave off his beard. Nadeem conveys how difficult it was for him to shave off his beard and how once he was clean shaven he got work as a sweeper in a factory. He shares his experience of working in the factory and of how with his former education he got himself promoted to a more technical position. With encouragement from his employer, Nadeem enrolled in technical courses which lead to him obtaining an HNC Engineering Degree. He completed the course work in two years, obtaining skills in microwave communication becoming the senior test engineer at the factory. While working in this position, Nadeem shares how he suffered discrimination when he was passed over for a senior chief engineer position at the factory by a less educated and experienced employee. 39:43 – 53:38 Nadeem recollects how things changed for him in the 1970s. It began with his father in law (Lashman Singh Manhas) passing away in 1970 while he and his family were living on 18th Street in Burnaby. His father in law had been working at the saw mill, Kashmir Lumber Company in North Vancouver that was owned by his father in law’s younger brother (Kashmir Singh Manhas). The mill had burnt down and many of the workers lost everything. Nadeem confides that during this time, his wife was suffering from depression and wanted to be with her mother back in Canada now that her father had passed away. Nadeem emphasizes how his wife’s family (over 300 relatives) in Canada often get together every year on July 1st in Paldi near Duncan. In 1972, Nadeem arrived in Canada on his own to find work but was unsuccessful so he and his wife made plans to move to Uganda where he was offered a job. In 1973, when his visa didn’t come through for Uganda, Nadeem, his wife and two children decided to come to Canada. Nadeem describes that after several unsuccessful experiences to find skilled work in Canada, he eventually found work at Canadian National Telecommunications. During this time, Nadeem and his family lived with his father in law’s family at 5216 Pandora Street in Burnaby and in 1974, Nadeem purchased a house at 131 Fell Avenue in Burnaby. Nadeem provides further details of when the families lived at these different addresses and how in 1983 he had a house built on Woodsworth Street where he is still living now. He conveys some of the history of the lot where his current house resides including details on the lot subdivision, lot ownership and the cost of building his new house. Nadeem tells of how he designed his home with help from his son who was working as an apprentice with architect Arthur Erikson at the time. He describes the architectural interior as an open concept design, in an “L” shape in honour of his father “Lakhmir Singh”. Nadeem shares information on his mother’s name which was Jamna (prior to her marriage) and became Davinder Kaur after she was married. (Note: Jamna was her name before marriage. Traditionally after a woman is married, her husband’s family changes her first name because she is now considered a part of a new family). 53:39 – 58:56 Nadeem provides information on his career working as CNCP technician working with CPIC systems and how he was promoted to a new position. Nadeem inserts a quote from a Punjabi poem which he translates to English as “Somebody asked the blind people. What do you need? He said, do you need two eyes?, he said, what else do I need?”. Nadeem conveys how in 1986 his mother passed away so he went back home to the village of Lakhpur where his father and younger brother were living. His father and younger brother were on their own and in 1986 they decided to demolish the family home. He explains that there’s a college there now and that a library was built at this location in the name of his grandfather. 58:57 – 1:04:38 Nadeem shares how he suffered a heart attack in 1990 during the marriage ceremony of his son in Williams Lake. Nadeem talks about the complicated relations of the South Asian families and the saw mill owners in Paldi and comments on the problems with the caste system that provokes discrimination within the South Asian community. Nadeem refers to disputes that arose amongst mill owners and investors that included Kapoor Singh Siddoo, Mayo Singh, Gurdial Singh Teja and Ginaya Singh which caused problems amongst his family and also lead to Kapoor Singh selling his portion of the mill. Nadeem spells “Ginaya” Singh’s name and explains that this name is the nickname for “Krishna”. Nadeem provides his insight into the joint ownership of the saw mills located in Paldi and how the the joint ownership was dissolved in 1952. Nadeem clarifies that Ginaya Singh also left Paldi and that Ginaya Singh’s wife is his mother in law’s aunt and that he also moved to Burnaby. Nadeem explains the proper name spelling of mill owner “Mayo Singh” and that the correct spelling is actually “Mayan Singh” but he changed it to “Mayo” when it was mis-pronounced. Nadeem also comments on the problems that he encountered in 1970 on the pronunciation of his own name while living in England and at one point his employer referred to him as “Paul”. 1:04:39 – 1:18:50 Nadeem relays that when he emigrated from India and to Canada that he carried his personal possessions in a small suitcase made from cardboard since the weight limit on the airplane was just three pounds. He conveys that many of his relations have all suffered from heart problems including Ginaya Singh and his children. Nadeem shares that Ginaya Singh’s three sons all lived in Burnaby. Nadeem conveys that many South Asians lived in Burnaby and many worked at saw mills in North Vancouver and in the L&K sawmill near Pemberton. Nadeem explains further about the how the disagreements came to be between Mayo Singh and Kapoor Singh. He describes how each had a different business strategy in harvesting lumber and that there were feuds amongst the families. Nadeem provides further details on the root of the family feuds. Nadeem provides definitions for certain Punjabi terms that he’s using including “Mehta”(meaning lowest class of farmers, foreigner as well head as a title given to people of a clan living in the area) and ‘Panchat”, the name of his family village that was built and founded by five brothers and one nephew (Panj- meaning five and the sound “cht” meaning six). Nadeem explains that these terms were given to people from his own clan living in the area because it was small. Nadeem explains further about status that is based on money and the Punjabi terms “Parsu”, “Parsa” and “Pasaram” that are often used to describe a person. When you are poor the term “Parsu” is used and when you become rich the term “Pasaram” is used. Nadeem refers to Mayo Singh as a Pasaram as the second most successful millner in British Columbia, second to Frederick John Hart. Nadeem mentions that Ginaya Singh, elder brother to Mayo Singh helped provide the finances to start the mill and when there was a disagreement, Ginaya Singh left the mill business, moved his family to Burnaby and began working in insurance. Nadeem shares the sad story of Ginaya Singh’s sudden death (in 1953). Nadeem states that many of the people who left the mills at Paldi went to work at the Kapoor Mill in Burnaby and some relocated to the Interior of British Columbia. Nadeem mentions that his father in law (Lashman Singh Manhas) was able to purchase a house on 18th Street in along with other residences that he bought with his hard earned money working in the farms and mills, 16 hours per day, seven days a week. 1:18:51 – 1:32:04 Nadeem explains why he thinks that most South Asian people worked in the mills in the earlier days. Nadeem conveys that since Sikh men wore beards and turbans they encountered discrimination and were unable to get work in the business community. Nadeem shares his own personal experiences of wearing a turban and the discrimination he’s encountered while living in Scotland and Canada. Nadeem mentions that a defense committee was formed to protect the Gurdwaras and people’s homes from being vandalized due to racial discrimination. Nadeem describes some of the troubles that he’s encountered in his own neighbourhood when he had to call the police. Nadeem shares a personal experience just after 9/11 where he was the target of racial discrimination in the parking lot of Burnaby Lake. Nadeem emphasizes that he has experienced many incidents of racial discrimination, especially in the workplace and that this was not unusual for him. 1:32:05 – 1:36:19 Nadeem talks about his interest in writing and his many literary works including 12 novels that he’s written in Punjabi. Nadeem highlights a few books that he’s written including a book titled “Rape” and another one titled “Sponsorship” which conveys the complex nature of people immigrating to Canada. Nadeem mentions a particular book about AIDS, titled “Wide Net” that he’s been trying to get published. Nadeem speaks to the challenges and high costs of trying to get his works published. Nadeem provides a brief synopsis of his book “Wide Net”. Nadeem relays that this is a personal account of a gay couple that he knew where one of the partners died of AIDS and that the couple gave Nadeem permission to tell their tragic story. 1:36:20 – 1:51:51 Nadeem talks about his children and compares their experiences to his own as a South Asian immigrant. Nadeems talks about the accomplishments of his son, his daughter and grandchildren including their education and careers. Nadeem says that his children are well educated and well established in their careers. Nadeem’s children attended Capitol Hill Elementary School and North Burnaby High School in Burnaby. Nadeem shares specifics of his son’s career history. Nadeem expresses that he still considers Canada to be the best country for opportunities and that he prefers to live in Burnaby rather than Surrey and shares some personal anecdotes. Nadeem lists some local places that he’s shopped for South Asian groceries and spices rather than travelling to Surrey. He mentions shopping at Kelly Douglas, stores in Chinatown, small grocers on Capitol Hill, Patel’s on Commercial Drive and Main Street. As an aside Nadeem mentions that he worked as a security guard and the wages that he earned. Nadeem comments that he has been awarded various certificates and certifications from his education and career over the years, including a Bachelor of Science. The interviewers further express their interest in seeing the cardboard case that Nadeem brought with him when immigrating to Canada. In closing Nadeem states that his favourite food from back home was kheer (rice pudding).

History: Interviewee biography: Kalwant Singh "Nadeem" Parmar was born June 9, 1936, Chuck 138 in Lyalpur (India before 1947) to parents Lakhmir Singh Parmar and Davinder Kaur Jamana Parmar. Nadeem grew up in the village of Panchat in the northern region of Punjab, India. Nadeem married his wife Surjeet in Punjab in 1960. After marrying the couple immigrated to England where Nadeem was already working. While living in England, Nadeem and Surjeet had two children. After Surjeet's father died in Canada in 1972, Nadeem, Surjeet and their two children immgrated to Canada, joining Surjeet's family who were living in Burnaby. After Nadeem immigrated to Burnaby in 1973 he worked various jobs before working with CN/CP Telecommunications. Nadeem holds a Bachelor of Arts, Bachelor of Teaching from Punjab University and a diploma from the London Board of Education (L.B.E.) and a P.Eng. from Lancaster. He has seven books published in Punjabi, three in Urdu and is published in eight anthologies. He is fluent in Punjabi, Urdu, and Hindi. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.

Creator: Burnaby Village Museum

Subjects: Buildings - Commercial - Grocery Stores; Buildings - Industrial - Saw Mills; Buildings - Industrial - Factories; Education; Employment; Industries - Logging/lumber; Migration; Occupations - Engineers; Occupations - Millworkers; Occupations - Teachers; Occupations - Writers; Persons - South Asian Canadians; Social Issues; Social Issues - Racism

Names: Parmar, Kalwant Singh "Nadeem"; Kapoor Sawmills Limited; Siddoo, Kapoor Singh; Teja, Gurdial Singh; Parmar, Surjeet Kaur; Manhas, Ghania Singh; Singh, Mayo; Manhas, Kashmir Singh; Manhas, Sher Singh; Manhas, Budhan Kaur; Manhas, Lashman Singh

Responsibility: Malik, Anushay; Rajdeep

Geographic Access: Woodsworth Street

Accession Code: BV022.29.1

Access Restriction: No restrictions

Reproduction Restriction: No known restrictions

Date: [1600-2022] (interview content), interviewed 7 Oct. 2022

Media Type: Sound Recording

Historic Neighbourhood: Capitol Hill (Historic Neighbourhood)

Planning Study Area: Douglas-Gilpin Area; Capitol Hill Area

Related Material: See also BV022.29.5 - Interview with Surjeet Kaur Parmar

Notes: Title based on contents of item; Spelling of "Ginaya Singh" found as "Ghania Singh Manhas" in obituary and death certificate; Interview is conducted in English with various segments of discussion in Punjabi; Transcript of interview available upon request

Audio Tracks

Interview with Kalwant Singh

https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0001_003.mp3

Personal photograph album

https://search.heritageburnaby.ca/link/museumdescription3658

Repository: Burnaby Village Museum

Date: 1983-1987

Collection/Fonds: Harold Edward Winch collection

Description Level: Item

Physical Description: 1 album (ca. 100 photographs)

Scope and Content: Item is a photograph album containing ca. 100 photographs relating to a family vacation to Tahiti, Cook Islands, New Zealand, Australia, and Fiji.

1 image 1 document

Repository: Burnaby Village Museum

Collection/Fonds: Harold Edward Winch collection

Series: Harold E. Winch photographs series

Description Level: Item

Physical Description: 1 album (ca. 100 photographs)

Scope and Content: Item is a photograph album containing ca. 100 photographs relating to a family vacation to Tahiti, Cook Islands, New Zealand, Australia, and Fiji.

Names: Winch, Harold Edward; Winch, Jessie

Accession Code: BV013.12.15

Date: 1983-1987

Media Type: Photograph; Textual Record

Notes: Title based on contents of photograph

Images

Personal photograph album, 1983-1987 thumbnail

Documents

2013_0012_0015_001_Combined

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