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Interview with Dr. Sadhu Binning
https://search.heritageburnaby.ca/link/museumdescription19348
- Repository
- Burnaby Village Museum
- Date
- [1931-2022] (interview content), interviewed 25 Nov. 2022
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)
- Scope and Content
- Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future …
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 3 sound recordings (wav) (75 min., 56 sec.) + 1 sound recording (mp3) (75 min., 57 sec.)
- Material Details
- Interviewer: Anushay Malik Co Interviewer and technical support: Kate Petrusa Interviewee: Dr. Sadhu Binning Location of Interview: Love farmhouse at Burnaby Village Museum Interview Date: November 25, 2022 Total Number of tracks: 3 Total Length of all Tracks: (1:15:57) Digital master recordings (wav) were recorded onto three separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of an oral history interview with Dr. Sadhu Binning conducted by Anushay Malik with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. The interview opens with introductions and how the content of the interview can be drawn on by Burnaby Village Museum for future exhibits and for researchers to learn more about the history of the South Asian community in Burnaby. During the interview, Dr. Binning shares his ancestral background along with his relatives' and his own personal experiences as a South Asian immigrant living and working in British Columbia and Burnaby. Dr. Binning conveys that he’s a Burnaby resident who’s lived in Burnaby since 1973 and that his children were born here. Binning shares his ancestral heritage beginning with his uncle Dhana Singh who emigrated from Punjab to British Columbia in 1931 and began working in the forest industry. He explains how Dhana Singh and another partner owned, operated and worked in small sawmills in the vicinity of Kamloops, Williams Lake and also on Vancouver Island. Binning conveys that in the beginning Dhana Singh and many other South Asian immigrants were not legal residents until 1938. In 1938, about 350 South Asian immigrants (mainly Punjabi) gathered resources to hire a lawyer to obtain permanent residency. Binning mentions that one of the notable South Asians in the group who was also a close friend of his uncle, was Darshan Singh Sangha, a trade unionist who was a founding member of the International Woodworkers of America (IWA) union and an active member of the Communist Party of Canada. Binning conveys how Darshan Singh Sangha returned to India in 1947 to be a part of the revolution, how he was very active in the communist movement in India. While in India, Darshan Singh Sangha, was known as Canadian and thereby adopted “Canadian” as his surname, becoming “Darshan Singh Canadian”. Binning further explains that his uncle Dhana Singh Sangha returned to India in 1951, married and came back to B.C. in 1957 bringing with him, his wife and children. In 1960, with the support of his uncle, Binning’s father, Jit Singh Binning immigrated to British Columbia and began working in sawmills in the lower mainland, Kamloops, Quesnel and on Vancouver Island. Binning clarifies that his uncle, Dhana Singh was able to immigrate to Canada with the support of his cousins from the Tarker Singh Bains family. Binning further describes Darshan Singh Sangha’s involvement with the Communist party and the IWA and how the majority of the members were from the forest industry. As an active and prominent member of the labour movement, Darshan Singh Sangha fought for the rights of South Asians and Chinese who working in the industry and facing racism, unfair wages and discriminatory practices. Binning describes how Darshan Singh Sangha wrote a book in English in 1943, titled “Rise of the New Asia”. Binning conveys how immigrants of Chinese and South Asian decent didn’t have the right to vote in British Columbia and how Darshan Singh Sangha was instrumental in obtaining the right to vote in British Columbia, although he was never given the credit. Binning describes his uncle Dhana Singh as a likeable guy with many friends, first living in Kamloops before moving to Vancouver. Binning imparts how the sport of wrestling is a popular Punjabi sport along with Punjabi kabaddi. He conveys that his uncle became involved in wrestling while working in sawmills. South Asian immigrants had to do physical labour working in sawmills, the work could be tough and could often lead to physical fights. A number of South Asian immigrants working in the mills already had experience as wrestlers from back home. Dhana Singh later left the lumber industry to work in the agriculture sector. Binning explains how immigration rules changed in the 1960s which lead to larger numbers of South Asians immigrating to Canada. Many of these new immigrants were educated and politically conscious. All of these new immigrants faced racism but being politically conscious from an independent India and with the ability to speak English they organized themselves to fight for their rights. Binning imagines the items that his uncle and his father may have brought with them in their suitcase when immigrating to Canada. Binning describes three items, including a rajai (a blanket with cotton inside that is sewn together), a bistra (small attaché case or trunk) and a piece of cloth to lie on. Binning further describes the roles in Indian society as caste divisions and that it was usually women’s work in making the rajais. Binning recollects the locations that his father and his family lived after coming to Vancouver. Binning explains that a few years after living together in Vancouver, he and his family moved to Burnaby in 1973 to be closer to his Dr. Binning’s wife, Jagdish Binning’s family. Dr. Binning and family lived in a house in Burnaby located on Irmin Street near Royal Oak between 1973 and 1987. While living at this house their children attended McPherson Park Junior High School and later Burnaby South Secondary School. Binning reflects on some of the racism that he and his family have faced while living in Burnaby which led him to write a poem that he published in 1994 titled “No More Watno Dur”. Binning explains the meaning of the title “Watan” meaning “country and everybody” “a country far way from the motherland”. Binning explains the origins of the magazine “Watan” that was started by a friend in 1973. The magazine got its roots in Vancouver in 1973 from an organization called the “Punjabi Literary Association”. Binning became the editor of the magazine in 1976 and his friend joined him as assistant editor in 1978. Binning continued to work as editor until 1983 or 1984 when he returned to school to complete his Bachelor’s degree and Master’s degree. Binning describes the origins of the “Vancouver Sath” that was formed by a small group of South Asians around 1982. Binning was a founding member of the organization and held meetings and rehearsals at his house in Burnaby. Vancouver Sath first started out as an informal discussion forum by a group of politically conscious Punjabi writers and activists. Binning talks about issues and problems that Vancouver Sath addressed including; racism as well as domestic violence in the South Asian community. Binning explains how he and Sukhwant Hundal wrote articles on these issues and others that were happening in the South Asian community in Canada. Binning talks about how in 1983, the group was inspired to begin performing theatrical works after consulting with Gursharan Singh who was from a well known theatrical group from Punjab who were performing in Vancouver. In the beginning the Vancouver Sath’s plays were focused on the problems in Punjab but they soon decided to address social issues in their own South Asian community here in Canada. Binning summarizes and draws attention to, some of the plays that Vancouver Sath has written and performed including; “Picket Line”, about Punjabi women farmworkers’ rights; “Lattan de Bhoot”, about domestic abuse; “A Crop of Poison”; “Kihda Viah” (English translation- “Whose Marriage”) about arranged marriage and others about social issues in the South Asian community. The plays were performed in public schools and community centres in Vancouver and Richmond, Simon Fraser University and some were also performed in Toronto, Calgary and Williams Lake. Binning mentions some of the traditional foods that he likes to eat and where he and his family have shopped to find ingredients. He recalls how his mother, Gurmaje Kaur Binning did all of the cooking and was often cooking all day long. In the sixties, the Binning family address on 13th Avenue in Vancouver was also used as a postal address for many friends and family who’d recently immigrated. When these friends dropped by to pick up their mail, his mother often provided them with tea and food. After Binning and his wife, Jagdish moved to their own home in 1973, he shared in some of the shopping and cooking but his wife did the majority of the work due to his busy schedule. The interview closes with Binning providing an explanation of how “Watno Dur” magazine changed it’s name to “Watan” magazine. Binning reflects on how this came to be, when he made the decision to get an education in Canada and to stay here, not just as a “Canadian” but as a “Punjabi Canadian.
- History
- Interviewee biography: Dr. Sadhu Binning was born on May 10, 1947 to mother Gurmej Kaur and father Jeet Singh Binning. Due to lack of proper records management in India at the time of his birth, it is believed that he was actually born sometime in December of 1947. He grew up alongside two brothers and one sister in a village located in Kapurthala, Punjab. Dr. Binning attended secondary school in the nearby city of Phagwara, Punjab although he did not complete his education here. Throughout his childhood, he enjoyed reading both Punjabi and Hindi novels and learned how to read Urdu as well. Dr. Binning’s uncle, Dhana Singh immigrated to Canada in 1933 and returned to India in 1953. When Dhana Singh returned to Canada in 1957, he sponsored Dr. Binning’s father, Jeet Singh Binning to immigrate. Dhana Singh co-owned a few saw mills in British Columbia and also worked in the truck driving industry. Dr. Binning remembers that some people who had lived in Canada would visit their village and that they appeared to be strong and healthy and looked happy. He also noticed that they would eat meat, so whenever they would visit there would be meat available. In 1967, when he was nineteen and a half years old, Dr. Binning immigrated Canada to join his father. He recalls his father and uncle and a friend arriving at the airport to pick him up. During his first few days, Dr. Binning made the decision to remove his turban and beard upon receiving advice from his uncle. Dr. Binning first obtained work on a farm in Abbotsford, working alongside his mother. While working, Dr. Binning also attended English classes in Vancouver. Dr. Binning’s Uncle Dhana Singh worked in a Vancouver saw mill and tried to help find work for his nephew but was unsuccessful. Dr. Binning soon found work at a saw mill in Avola and worked there until the end of the summer until a friend helped find him work in a saw mill in North Vancouver. During his free time, he enjoyed camping with friends. In 1970, Dr. Binning left the saw mill after obtaining a job at the post office. The post office offered lower wages than working at the mill but Dr. Binning believed that he would become more educated working here. While working as a postman, Dr. Binning recalls facing a lot of discrimination and racism and was often referred to as a ‘Paki’ multiple times a day. In 1973, Dr. Binning married Jagish Sihota. Sadhu and Jagdish originated from nearby villages in India and met each other in Canada. Dr. Binning’s wife, Jagdish worked at the Royal Bank of Canada for thirty years until her retirement. While working, she also looked after the household and their son and daughter. Jagdish also handwrote a magazine, “Watno Dur’ (English translation: ‘away from homeland’) which was distributed in the community. In 1976, Dr. Binning became the editor of the magazine and the name was later changed to “Watan’ as they had accepted their new homeland of Canada. While working at the post office, Dr. Binning also attended night school starting in eighth grade. After receiving his high school diploma, he was accepted to Simon Fraser University and earned a Bachelor of Arts degree with a double major in Anthropology and Sociology and in 1986 he obtained a Masters degree from Simon Fraser University. While attending university, Dr. Binning was very active within the community and wanted to work to improve society. He first thought that he would return to India to contribute and improve rights in his homeland but upon seeing the prevalence of the movements in Canada, he realized that work needed to be done here too. In 1983, Dr. Binning became a founding member and contributor to a theatrical collective known as “Vancouver Sath”. The theatrical group produced plays that represented societal issues and were invited to perform at multiple conferences throughout British Columbia and Canada. The group focused and acknowledged the many issues in Punjab and in Canada. One of the plays that the group produced focused on the exploitation of Punjabi women who worked on farms in Canada. Dr. Binning continued to be involved as an integral member of Vancouver Sath until 1995. Over the years, Dr. Binning has strongly lobbied for Punjabi language education and between 1988 and 2008 he worked as Punjabi instructor at the University of British Columbia. He first worked as a teaching assistant at UBC under Dr. Harjot Oberoi and due to low wages, he simultaneously worked at the Post Office. In 2019, Dr. Binning received an Honorary Doctor of Letters from UBC in recognition of his work. Since 1973, Dr. Binning has lived in Burnaby and has resided in the same home that he and his wife Jagdish purchased in 1987. In his free time, he enjoys cycling, watercolour painting, travelling abroad and going on road trips. Interviewer biography: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Industries - Logging/lumber
- Industries - Forestry
- Foods
- Migration
- Organizations - Societies and Clubs
- Organizations - Unions
- Persons - South Asian Canadians
- Performances
- Performances - Dramatic Performances
- Social Issues
- Social Issues - Racism
- Names
- Binning, Dr. Sadhu
- Binning, Gurmaje Kaur
- Binning, Jit Singh
- Binning, Jagdish
- Sangha, Darshan Singh
- Canadian Farmworkers Union
- Hundal, Sukhwant
- Sangra, Harjinder
- Singh, Dhana
- Vancouver Sath
- Responsibility
- Petrusa, Kate
- Malik, Anushay
- Accession Code
- BV022.29.3
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1931-2022] (interview content), interviewed 25 Nov. 2022
- Media Type
- Sound Recording
- Notes
- Title based on contents of item
- Transcription available on Heritage Burnaby
Documents
Audio Tracks
Interview with Dr. Sadhu Binning, [1931-2022] (interview content), interviewed 25 Nov. 2022
Interview with Dr. Sadhu Binning, [1931-2022] (interview content), interviewed 25 Nov. 2022
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0003_004.mp3A call to renew British Columbia's heritage program
https://search.heritageburnaby.ca/link/museumlibrary6718
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Textual Record
- Call Number
- 971.1005 HER
- Place of Publication
- Victoria, B.C.
- Publisher
- Heritage BC
- Publication Date
- 2010
- Physical Description
- 11 p. : ill ; 28 cm.
- Library Subject (LOC)
- Historic buildings--British Columbia--Conservation and restoration
- Periodicals
- Notes
- " www.heritagebc.ca"
Heritage BC quarterly, spring 2010
https://search.heritageburnaby.ca/link/museumlibrary6717
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Textual Record
- ISBN
- 1914-6175
- Call Number
- 971.1005 HER spring 2010
- Place of Publication
- Victoria, B.C.
- Publisher
- Heritage BC
- Publication Date
- 2010
- Physical Description
- 11 p. : ill ; 28 cm.
- Library Subject (LOC)
- Historic buildings--British Columbia--Conservation and restoration
- Periodicals
- Notes
- " www.heritagebc.ca"
Heritage BC quarterly, summer 2010
https://search.heritageburnaby.ca/link/museumlibrary6713
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Textual Record
- ISBN
- 1914-6175
- Call Number
- 971.1005 HER summer 2010
- Place of Publication
- Victoria, B.C.
- Publisher
- Heritage BC
- Publication Date
- 2010
- Physical Description
- 11 p. : ill ; 28 cm.
- Library Subject (LOC)
- Historic buildings--British Columbia--Conservation and restoration
- Periodicals
- Notes
- " www.heritagebc.ca"
Heritage BC quarterly, summer 2012
https://search.heritageburnaby.ca/link/museumlibrary6716
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Textual Record
- ISBN
- 1914-6175
- Call Number
- 971.1005 HER summer 2012
- Place of Publication
- Victoria, B.C.
- Publisher
- Heritage BC
- Publication Date
- 2012
- Physical Description
- 11 p. : ill ; 28 cm.
- Library Subject (LOC)
- Historic buildings--British Columbia--Conservation and restoration
- Periodicals
- Notes
- " www.heritagebc.ca"
Heritage BC quarterly, winter 2010
https://search.heritageburnaby.ca/link/museumlibrary6714
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Textual Record
- ISBN
- 1914-6175
- Call Number
- 971.1005 HER winter 2010
- Place of Publication
- Victoria, B.C.
- Publisher
- Heritage BC
- Publication Date
- 2010
- Physical Description
- 11 p. : ill ; 28 cm.
- Library Subject (LOC)
- Historic buildings--British Columbia--Conservation and restoration
- Periodicals
- Notes
- " www.heritagebc.ca"
Heritage BC quarterly, winter 2012
https://search.heritageburnaby.ca/link/museumlibrary6715
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Textual Record
- ISBN
- 1914-6175
- Call Number
- 971.1005 HER winter 2012
- Place of Publication
- Victoria, B.C.
- Publisher
- Heritage BC
- Publication Date
- 2012
- Physical Description
- 11 p. : ill ; 28 cm.
- Library Subject (LOC)
- Historic buildings--British Columbia--Conservation and restoration
- Periodicals
- Notes
- "www.heritagebc.ca"
The last suffragist standing : the life and times of Laura Marshall Jamieson
https://search.heritageburnaby.ca/link/museumlibrary7597
- Repository
- Burnaby Village Museum
- Author
- Strong-Boag, Veronica Jane
- Publication Date
- c2018
- Call Number
- 971.1040 STR
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Book
- ISBN
- 9780774838689
- Call Number
- 971.1040 STR
- Author
- Strong-Boag, Veronica Jane
- Place of Publication
- Vancouver ; Toronto
- Publisher
- UBC Press
- Publication Date
- c2018
- Printer
- Friesens
- Physical Description
- xii, 271 p. ; ill. : 24 cm
- Library Subject (LOC)
- Biography
- Politicians--British Columbia
- Notes
- Includes bibliographical references and index.
Not fit to stay : public heath panics and South Asian exclusion
https://search.heritageburnaby.ca/link/museumlibrary7613
- Repository
- Burnaby Village Museum
- Author
- Wallace, Sarah Isabel
- Publication Date
- 2017
- Call Number
- 305.891 WAL
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Book
- Call Number
- 305.891 WAL
- Author
- Wallace, Sarah Isabel
- Place of Publication
- Vancouver
- Toronto
- Publisher
- UBC Press
- Publication Date
- 2017
- Physical Description
- ix, 279 p. : ills. ; 24 cm
- Library Subject (LOC)
- Racism--Pacific Coast (North America)--History--20th century
- South Asians--British Columbia--History
- Subjects
- Persons - South Asian Canadians
- Notes
- Includes bibliographical references (pages 199-253) and index.
Svend Robinson : a life in politics
https://search.heritageburnaby.ca/link/museumlibrary6752
- Repository
- Burnaby Village Museum
- Author
- Truelove, Graeme, 1983-
- Publication Date
- 2013
- Call Number
- 971.0640 TRU
- Repository
- Burnaby Village Museum
- Collection
- Reference Collection
- Material Type
- Book
- ISBN
- 9781554200726
- Call Number
- 971.0640 TRU
- Author
- Truelove, Graeme, 1983-
- Place of Publication
- Vancouver
- Publisher
- New Star Books
- Publication Date
- 2013
- Printer
- Imprimerie Gauvin
- Physical Description
- 346 p. : ill. ; 23 cm.
- Library Subject (LOC)
- Canada. Parliament. House of Commons
- Gay politicians--Canada
- Politicians
- Politicians--British Columbia
- Politicians--Canada
- Politicians--Burnaby
- Biography
- Notes
- Includes bibliographical references (pages 306-326) and index.
Interview with Sadhu Binning and Sukhwant Hundal
https://search.heritageburnaby.ca/link/museumdescription19603
- Repository
- Burnaby Village Museum
- Date
- 1967-2023 (interview content), interviewed 29 May 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (93 min., 7 sec.) + 1 sound recording (mp3) (92 min., 57 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Sadhu Binning and Sukhwant Hundal, founders of Vancouver Sath conducted by Burnaby Village Museum Registrar, James Binks. The interview is taking place at the Burnaby Village Museum's exhibit "Truths not Often Told: Being South Asian in…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (93 min., 7 sec.) + 1 sound recording (mp3) (92 min., 57 sec.)
- Material Details
- Interviewer: James Binks Interviewee: Sadhu Binning and Sukhwant Hundal Location of Interview: Burnaby Village Museum Interview Date: May 29, 2023 Total Number of tracks: 2 Total Length of all Tracks:1:33:07 Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together into one track and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Sadhu Binning and Sukhwant Hundal, founders of Vancouver Sath conducted by Burnaby Village Museum Registrar, James Binks. The interview is taking place at the Burnaby Village Museum's exhibit "Truths not Often Told: Being South Asian in Burnaby". The interview focuses on the history of "Vancouver Sath" as well as literary works created by Hundal and Binning and the Punjabi literary magazine "Watno Dur" and "Watan". 00:00 - 13:30 Interview opens with brief introductions and information on Sadhu Binning, Sukhwant Hundal and Vancouver Sath provided by the interviewer, James Binks. Interviewees Sadhu Binning and Sukhwant Hundal describe how they met and what they were focused on prior to the formation of the organization Vancouver Sath. Binning briefly describes how he became involved as a writer in the literary world and recalls how he published his first poem in an Indian literary magazine in 1972. Hundal describes how he immigrated to Canada from Punjab in 1975, the various industries that he worked in as a new immigrant and his interest in literature with a focus on social issues. Hundel describes how he developed a relationship with Sadhu Binning after his short story was published in "Watno Dur" literary magazine which in turn lead to his involvement with the Punjabi Literary Association and becoming co-editor of "Watnu Dur". 13:31 – 27:44 Hundal provides more background on his life as a South Asian immigrant, working in sawmills and completing a diploma in Power and Process Engineering and how he first became interested in literature while living in India. Binning and Hundal both share their insights into the formation of Vancouver Sath and provide details on their involvement with the Punjabi literary publication “Watnu Dur”. Binning describes how the inspiration for the formation of the Vancouver Sath organization came from India and that Binning, Hundal and some other members of the Punjabi Literary Association decided to form their own group where they could have more informal discussions around social, political and literary issues. 27:45 – 43:31 Binning describes how the political issues that were happening in Punjab between 1978 and 1983 influenced discussions in the South Asian community whereas prior to 1978 there was more focus on local issues that new immigrants were facing. Binning conveys how their work with Vancouver Sath endeavored to focus more on local issues and Hundal conveys how they made the decision to begin producing theatrical works rather than just written works to reach a wider audience. Hundal and Binning share names of the people that were involved with Vancouver Sath and describe some of the early plays that they performed. Binning describes the foundations of the organization where they worked together as a collective making decisions in producing and performing the works with Binning and Hundal taking on the responsibility for the written work. They talk about their first paid experience being invited to perform a few of their plays at the Vancouver Folk Music Festival. 43:32 – 55:17 Hundal and Binning describe how they continued to support themselves financially since they weren’t making money from Vancouver Sath. Binning and Hundal provide further details on how their collective worked with the process of writing the plays and presenting and discussing details with the Vancouver Sath community before performing to an audience. Hundal talks about the transition that the magazine “Watno Dur” took in 1986 which lead to renaming it “Watan”. Hundal and Binning discuss how in 1992 and 1993 they decided to try to get more young people involved and began publishing a magazine in English called “Ankur”. They describe the content and list some of the authors who contributed to the magazine. 55:18 – 1:20:12 Hundal and Binning provide background details on the author of “Maluka”, Sadhu Singh Dhami and describe the details that lead them to translating the book into Punjabi, touring with the author and adapting the novel into a play which Vancouver Sath performed. Binning and Hundal describe and discuss other plays that Vancouver Sath performed including some plays that were recorded and broadcast over local radio stations. 1:20:13 – 1:32:57 Binning and Hundal reflect on what lead Vancouver Sath to discontinue theatrical performances in the mid 1990’s. Binning and Hundal state how they are both still very involved in publishing literary works but no longer perform theatrical works. Binning and Hundal describe some of their literary works and projects that they’ve been involved in and also reflect on and describe the current theatre scene in the South Asian community. Hundal conveys that even though they no longer call themselves “Vancouver Sath” they continue to enjoy working as a collective discussing literary works and ideas.
- History
- Interviewees' biographies: Dr. Sadhu Binning was born on May 10, 1947 to mother Gurmej Kaur and father Jeet Singh Binning. Due to lack of proper records management in India at the time of his birth, it is believed that he was actually born sometime in December of 1947. He grew up alongside two brothers and one sister in a village located in Kapurthala, Punjab. Dr. Binning attended secondary school in the nearby city of Phagwara, Punjab although he did not complete his education here. Throughout his childhood, he enjoyed reading both Punjabi and Hindi novels and learned how to read Urdu as well. Dr. Binning’s uncle, Dhana Singh immigrated to Canada in 1933 and returned to India in 1953. When Dhana Singh returned to Canada in 1957, he sponsored Dr. Binning’s father, Jeet Singh Binning to immigrate. Dhana Singh co-owned a few saw mills in British Columbia and also worked in the truck driving industry. Dr. Binning remembers that some people who had lived in Canada would visit their village and that they appeared to be strong and healthy and looked happy. He also noticed that they would eat meat, so whenever they would visit there would be meat available. In 1967, when he was nineteen and a half years old, Dr. Binning immigrated Canada to join his father. He recalls his father and uncle and a friend arriving at the airport to pick him up. During his first few days, Dr. Binning made the decision to remove his turban and beard upon receiving advice from his uncle. Dr. Binning first obtained work on a farm in Abbotsford, working alongside his mother. While working, Dr. Binning also attended English classes in Vancouver. Dr. Binning’s Uncle Dhana Singh worked in a Vancouver saw mill and tried to help find work for his nephew but was unsuccessful. Dr. Binning soon found work at a saw mill in Avola and worked there until the end of the summer until a friend helped find him work in a saw mill in North Vancouver. During his free time, he enjoyed camping with friends. In 1970, Dr. Binning left the saw mill after obtaining a job at the post office. The post office offered lower wages than working at the mill but Dr. Binning believed that he would become more educated working here. While working as a postman, Dr. Binning recalls facing a lot of discrimination and racism and was often referred to as a ‘Paki’ multiple times a day. In 1973, Dr. Binning married Jagish Sihota. Sadhu and Jagdish originated from nearby villages in India and met each other in Canada. Dr. Binning’s wife, Jagdish worked at the Royal Bank of Canada for thirty years until her retirement. While working, she also looked after the household and their son and daughter. Jagdish also handwrote a magazine, “Watno Dur" (English translation: ‘away from homeland’) which was distributed in the community. In 1976, Dr. Binning became the editor of the magazine and the name was later changed to “Watan’ as they had accepted their new homeland of Canada. While working at the post office, Dr. Binning also attended night school starting in eighth grade. After receiving his high school diploma, he was accepted to Simon Fraser University and earned a Bachelor of Arts degree with a double major in Anthropology and Sociology and in 1986 he obtained a Masters degree from Simon Fraser University. While attending university, Dr. Binning was very active within the community and wanted to work to improve society. He first thought that he would return to India to contribute and improve rights in his homeland but upon seeing the prevalence of the movements in Canada, he realized that work needed to be done here too. In 1983, Dr. Binning became a founding member and contributor to a theatrical collective known as “Vancouver Sath”. The theatrical group produced plays that represented societal issues and were invited to perform at multiple conferences throughout British Columbia and Canada. The group focused and acknowledged the many issues in Punjab and in Canada. One of the plays that the group produced focused on the exploitation of Punjabi women who worked on farms in Canada. Dr. Binning continued to be involved as an integral member of Vancouver Sath until 1995. Over the years, Dr. Binning has strongly lobbied for Punjabi language education and between 1988 and 2008 he worked as Punjabi instructor at the University of British Columbia. He first worked as a teaching assistant at UBC under Dr. Harjot Oberoi and due to low wages, he simultaneously worked at the Post Office. In 2019, Dr. Binning received an Honorary Doctor of Letters from UBC in recognition of his work. Since 1973, Dr. Binning has lived in Burnaby and has resided in the same home that he and his wife purchased in 1987. In his free time, he enjoys cycling, watercolour painting, travelling abroad and going on road trips. Suhkwant Hundal is a founding member in the group known as Vancouver Sath and has spent a lot of time in Burnaby rehearsing and writing plays. Sadhu Binning and Sukhwant Hundal co-wrote the Vancouver Sath's first play, "Picket-Line" and many others. This play was staged in November 1984. He's authored and edited pieces for the various newsletters and magazines including "Watno Dur" and "Watan". Through the 1980's and early 1990's Hundal has been active in South Asian advocacy in Burnaby and the Lower Mainland. In his retirement years, Hundal has been a lecturer on Punjabi language at the University of British Columbia in the Department of Asian Studies. Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Occupations - Writers
- Organizations
- Organizations - Unions
- Migration
- Persons - South Asian Canadians
- Performances - Dramatic Performances
- Social Issues
- Social Issues - Discrimination
- Social Issues - Racism
- Names
- Vancouver Sath
- Binning, Dr. Sadhu
- Hundal, Sukhwant
- Dhami, Sadhu Singh
- Pritam, Amrita
- Rampuri, Gurcharan
- Tut, Mukhan
- Thobani, Sunera
- Hoss Mushroom Farm
- Deol, Jeevan
- Dulai, Phinder
- Dhillon, Sital
- Bhangoo, Bhavna
- Rai, Gurmail
- Punjabi Lekhak Manch
- Di Awaz, Samay
- Johal, Balinder
- Sara, Amanpal
- United Farm Workers Union
- Canadian Farmworkers Union
- Responsibility
- Binks, James
- Accession Code
- BV023.16.7
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- 1967-2023 (interview content), interviewed 29 May 2023
- Media Type
- Sound Recording
- Notes
- Title based on contents of item
- Transcription available on request
Audio Tracks
Interview with Sadhu Binning and Sukhwant Hundal, 1967-2023 (interview content), interviewed 29 May 2023
Interview with Sadhu Binning and Sukhwant Hundal, 1967-2023 (interview content), interviewed 29 May 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0007_003.mp3Interview with Shushma Datt and Sudhir Datta
https://search.heritageburnaby.ca/link/museumdescription19611
- Repository
- Burnaby Village Museum
- Date
- [1946- 2023] (interview content), interviewed 20 Jan. 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (90 min., 21 sec.) + 1 sound recording (mp3) (90 min., 4 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Shushma Datt and her son, Sudhir Datta conducted by Burnaby Village Museum Curator, Jane Lemke and Anushay Malik. 00:00 – 12:47 Interview opens with introductions. Shushma Datt shares information about; where she’s lived in Burnaby sin…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (90 min., 21 sec.) + 1 sound recording (mp3) (90 min., 4 sec.)
- Material Details
- Interviewers: Jane Lemke and Anushay Malik Interviewees: Shushma Datt and Sudhir Datta Location of Interview: Spice Radio, Norland Avenue, Burnaby Interview Date: January 20, 2023 Total Number of tracks: 2 Total Length of all Tracks: 01:30:21 Digital master recordings (wav) were edited into one recording and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Shushma Datt and her son, Sudhir Datta conducted by Burnaby Village Museum Curator, Jane Lemke and Anushay Malik. 00:00 – 12:47 Interview opens with introductions. Shushma Datt shares information about; where she’s lived in Burnaby since immigrating in 1972 and her arranged marriage which lead her to immigrate to Canada. Datt provides detailed information about her family background in Kenya and her parent’s decision to move their family from Kenya to India in the 1960s and then to England in the 1965. Datt describes her family’s experiences living in Kenya and India in the 1960s and provides some context on the political unrest that happened in Kenya which lead her family to leave. 12:48 - 28:07 Datt talks about her time living in England and shares information on her family life and her employment experiences. Datt conveys an experience from her childhood that inspired her to become a broadcaster and shares her experiences working for the BBC oversees service in England (1965-1972). Datt describes some of the articles that she's written for various publications and the people that she's interviewed. Datt highlights a particular experience about writing a critical review about the controversial design on Jimi Hendrix’s album “Axis: Bold as Love” that depicted Hindu religious iconography. 28:09 – 34:47 Datt and Datta provide further details about Datt's arranged marriage which lead her to immigrate to Canada in 1972 and to work as a broadcaster in Canada. Datt recalls her experiences working as a radio station operator for CHQM, a radio broadcaster for CJVB and starting her own South Asian radio station Rim Jhim in 1987. 34:48 – 40:01 Datt and Datta share information on where they’ve lived in Vancouver and Burnaby. Datt and Datta recall pivotal family life events that impacted their lives in 1974. 40:02 – 45:53 Datt recalls the travel trunks and contents that she and her family brought with them when they left Nairobi. Datt describes the letters that her parents wrote. Datt and Datta describe photos of their family and convey the impacts to their family after two of Datt’s brothers died at 24 years of age. 45:54 – 50:56 Interview continues chronologically from 1974, after Datt’s son, Sudhir Datta was born. Datt describes how she had to work hard to help pay her bills and support her family. Datta describes his childhood growing up as a South Asian child living and attending school in Burnaby (1979-1992). Datt and Datta recall Datt’s graduation ceremony and Datta’s Order of British Columbia awards ceremony. 50:57 – 58:03 Datt and Datta talk about food and cooking and where they’ve shopped for traditional food supplies. Datta explains her family lineage as Hindus who eat meat and how she’s been a vegetarian for over 30 years. Datt and Datta share stories about Datt’s mother Leela Datta. 58:04 – 1:05:38 Both Datt and Datta reflect on what’s it’s been like living as South Asians in Burnaby. Datt conveys the message that she got from her mom, Leela Datta "not to assimilate but to integrate". They both reflect on how the ethnic and cultural diversity of neighbourhoods has changed over time and Datt describes his experiences as a student in Burnaby. 1:05:39 – 1:16:51 Datt and Datta talk about the role of religion in their lives, describe the purpose of Radio Rim Jhim and reflect on how the South Asian community has grown in Metro Vancouver and the disparities created within. They both recall how their lives were threatened and impacted in 1984 following an interview that Datt did with Indira Ghandhi. Datt talks about the origins of her and her son’s surnames. 1:16:52 – 1:26:11 Datt and Datta talk about and reflect on their own experiences of racism and discrimination. Datt talks about Spice Radio’s annual campaign “Raise your hands against Racism”. Datt and Datta provide background on the radio stations Rim Jhim and Spice Radio including; how they got started, their unbiased approach to broadcast content and their experiences in the complex realm of broadcasting a multi-cultural radio station. 1:26:12 – 1:30:04 In closing, Datt and Datta convey what they think that younger generations of South Asian Canadians should understand about the South Asian Community in British Columbia.
- History
- Interviewees biographies: Shushma Datt was born in Nairobi, Kenya in 1946 and is the second eldest of six children. In the 1960s during the unrest in Kenya, her family moved to India. After about nine months of living in India, Datt's family decided to return to Kenya, leaving Datt and her brother to complete their education in India. While living in India, Datt studied at Delhi University and worked at the Indian newspaper. In 1965, Datt, her parents and five siblings decided to leave Kenya and immigrated to England. While living in England, Datt got work as a broadcaster with the British Broadcasting Corporation (BBC) overseas service, producing her first program in 1969. During her time with the BBC, Datt has interviewed many influential artists including Jimi Hendrix and the Beatles as well as the Prime Minister of India, Indira Gandhi. In 1972, Datt immigrated to Canada and settled in Burnaby. In late 1973, Datt sponsored her mother who joined her in Burnaby. Datt joined the CJVB radio station in Vancouver working as the Punjabi and Hindi language broadcaster. Datt worked here until 1978 when she started her own radio station, Radio Rim Jhim. In 2005, Datt obtained her own AM radio band license for a multicultural radio station RJ1200 which was later rebranded "Spice Radio". In 2015, Datt launched Spice Radio's annual "Hands Against Racism" campaign which has won awards from the Government of British Columbia and the B.C. Association of Broadcasters. Datt has also been a producer for Omni TV and Shaw TV and was the first woman to obtain a broadcasting license from the Canadian Radio- Television Telecommunications Commission. In 1992, Shushma Datt was awarded the Order of British Columbia and is also the recipient of the Queen's Golden Jubilee Medal. Datt has been listed by the Vancouver Sun newspaper as among the 100 "most influential Indo-Canadians" and has been recognized by the Royal British Columbia Museum as one of the 150 "most influential British Columbians". Sudhir Datta is the only child of Sushma Datt and was born in Burnaby. Datta graduated with a computer science degree from Capilano University in 1995. Datta is the Vice President of Media Broadcasting (founded in 1984) creating television and radio programming for Canada's South Asian Community and has been the General Manager and Program Director of Spice Radio since 2006. Datta is also the author of many articles highlighting the South Asian community in Vancouver. Interviewers biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Jane Lemke has worked in various museums in the Lower Mainland and has been the Curator at Burnaby Village Museum since 2019. Her educational background includes a Master of Arts degree in History and a Master of Museum Studies degree. Her research focus has been on trauma and memory and its role in shaping Canadian identity. She loves sharing memories and stories of Burnaby with the public. Jane sits on the Council of the BC Museums Association and is the Chair of the BC Museums Association Professional Development and Education Committee.
- Creator
- Burnaby Village Museum
- Subjects
- Migration
- Occupations - Broadcasters
- Occupations - Entrepreneurs
- Occupations - Journalists
- Persons - South Asian Canadians
- Radio Stations
- Religions
- Religions - Hinduism
- Religions - Sikhism
- Social Issues
- Social Issues - Racism
- Responsibility
- Malik, Anushay
- Lemke, Jane
- Accession Code
- BV023.1.3
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1946- 2023] (interview content), interviewed 20 Jan. 2023
- Media Type
- Sound Recording
- Notes
- Title based on contents of item
- Transcript available upon request
Audio Tracks
Interview with Shushma Datt and Sudhir Datta, [1946- 2023] (interview content), interviewed 20 Jan. 2023
Interview with Shushma Datt and Sudhir Datta, [1946- 2023] (interview content), interviewed 20 Jan. 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0001_0003_003.mp3Interview with Surjeet Kaur Parmar
https://search.heritageburnaby.ca/link/museumdescription19350
- Repository
- Burnaby Village Museum
- Date
- [1905-2022] (interview content), interviewed 6 Dec. 2022
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (75 min., 32 sec.) + 1 sound recording (mp3) (75 min., 32 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Surjeet Kaur Parmar conducted by interviewer Anushay Malik. The interview is conducted in Urdu, Hindi and Punjabi. During the interview Surjeet Kaur Parmar provides information on; her ancestral background, family relations in India and…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (75 min., 32 sec.) + 1 sound recording (mp3) (75 min., 32 sec.)
- Material Details
- Interviewer: Anushay Malik Interviewee: Surjeet Kaur Parmar Language of Interview: Urdu, Hindi and Punjabi Location of Interview: home of Surjeet Kaur Parmar in Burnaby Interview Date: December 6, 2022 Total Number of tracks: 2 Total Length of tracks: (1:15:32) Digital master recordings (wav) were edited into one recording and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Surjeet Kaur Parmar conducted by interviewer Anushay Malik. The interview is conducted in Urdu, Hindi and Punjabi. During the interview Surjeet Kaur Parmar provides information on; her ancestral background, family relations in India and Canada, her personal experiences and her ancestors’ stories as South Asian immigrants, reflections on and personal experiences of racial discrimination as a South Asian immigrant, her places of residence, her employment background, her cultural practices and traditions including food, clothing and craft. The interview begins with introductions from interviewer Anushay Mailik. Surjeet Kaur Parmar imparts her own family’s migration story beginning with her very first elders that immigrated to Canada from India. A relative (unnamed) immigrated to Canada first and a few years later (around 1905) returned to India and brought back three cousins that included; Ginaya Singh (Ghania Singh Manhas) and Doman Singh . Mayo Singh (Ghania Singh’s younger brother) came in 1906 on his own to join them. Surjeet’s grandfather (Shair/Sher Singh Manhas) also wanted to immigrate at this time, but he was too young and weak to manage such a long trip. Surjeet conveys that while living in British Columbia, Mayo and Ginaya Singh worked together at saw mills. With their knowledge and understanding of mill work they ended up owning and operating a mill in Paldi near Duncan on Vancouver Island. At this time, most of the men from Surjeet’s family region in Punjab were abroad and with no men living at home. Mayo Singh’s father (Bhulla Singh) looked after her father (Lashman Singh Manhas) and paternal uncle (Kashmir Singh Manhas) back in Punjab. When Mayo’s father died, Mayo Singh adopted her paternal uncle (Kashmir Singh) and brought him to Canada in 1926. Surjeet describes her ancestors’ immigration journey from India to Canada. They all travelled by ship and if someone ran out of money en route, they could work on the ship. Surjeet explains that both Mayo and Ginaya Singh are Surjeet’s grandfather’s first cousins and her father’s second cousins. Surjeet recollects her grandfather (Shair/Sher Singh Manhas) saying “now that you’ve arrived there, take one cousin from each side with you”. Surjeet explains that the cousins were all from the same village in Punjab and her great grandfather wanted someone to go abroad, so he sent a few and had them bring more as the years went on. Surjeet says that she’s uncertain as to why they chose Canada rather than America but thinks that they did some form of research and determined that it was a good place to come to. Surjeet admits that she doesn’t know the name of her paternal grandfather or other elders since she never met them. Surjeet shares that it was a traditional practice to mark pots and pans with family names and imparts that she discovered her father’s name “Lashman Singh” written on the bottom of a glass. Surjeet expresses that she’s marked her own pots and pans with her name to identify which ones are hers when she gets together with family or does catering. Surjeet refers to a kohl bottle that she has and how she’d like to offer it to the museum. She explains how the kohl bottle is no longer in use but was used by her mother (Budhan Kaur Manhas) and daughter and her grandchildren. Surjeet describes a blanket that she made called a “phulkari”, now on display in a small museum in Coquitlam, a wedding shawl, that her daughter now owns and a silk sari with embroidery. Surjeet and Anushay discuss the possibility of donating the kohl bottle and the sari to the museum. Surjeet explains how the kohl is used and how her mother used to make kohl. She describes how you rub the kohl with your hands, put cardamom in it, one or two other ingredients and fill the kohl bottle up with water. Surjeet says that she used kohl as eyeliner when living in India. The interviewer asks Surjeet more about Ginaya Singh. Surjeet conveys that Ginaya Singh ended up leaving the mill on Vancouver Island and moved to Vancouver. After Ginaya Singh died from a heart attack (in 1953) his family moved from Vancouver to Burnaby. Surjeet recalls that following the death of Ginaya Singh’s youngest son, her family didn’t celebrate “Lohri” (a winter festival celebrating newborns and newly married people) for three years. She shares that she was very young at this time but remembers there being beautiful photographs of young children all dressed up and displayed in her family home. She expresses that dressing up for photos has changed over time and adds that suits didn’t really come into fashion until after the 1970s or 1980s. Surjeet conveys that her uncle named Kashmira Singh first worked at the mill in Paldi near Duncan then moved to Vancouver and opened up his own mill in North Vancouver. Surjeet’s father, Lashman Singh Manhas arrived in 1953. Surjeet expresses that Kapoor Singh was educated and worked as a manager at the mill on Vancouver Island. Surjeet recollects meeting Mayo Singh, his wife and eldest son in 1952 when they travelled to India for a cousin’s wedding. Surjeet remembers that Mayo Singh’s family had a very large house in India. She describes the house as a very opulent two story house with indoor plumbing for a bathtub, a kitchen with a woodstove, coloured mirrors, bejeweled curtains, a motor room to park cars, a buffalo and more. Surjeet refers to Nand Singh, a younger brother of Mayo Singh, who travelled from India to San Franciso and spent a year wandering around before deciding to return to India. She describes him as living in Bombay with his wife Vishan Kaur and having a transport business. Nand had two kids that came to Canada. Surjeet recollects the tragic death of Ganda Singh (Ginaya Singh) who died of a heart attack on someone’s doorstep, they thought that he was drunk so didn’t open the door. Surjeet conveys that Mayo Singh’s wife, Mission Kaur (Saradani Bishan Kaur) died while visiting India (in 1952) and that some of Mayo’s sons were married in Canada and one in India. Surjeet expresses that it was hard for Mayo’s sons to have one of their parents die in India and one die in Canada (Mayo Singh died in B.C. in 1955). Surjeet describes the hospital that Mayo built in the village of Paldi. She mentions that there were festivals and functions that took place there, there were many nurses and doctors. She recalls there being a school where their land was. She recalls that if they got headaches they were treated with medicine and that it didn’t cost much, only a six pence. Surjeet talks about her arranged marriage to Kalwant Singh "Nadeem" Parmar. Surjeet explains that her father and brother immigrated to British Columbia first (1953) and after a few months they brought Surjeet and her mother (Budhan Kaur Manhas). She recollects that when she was in Grade 10 and around 17 years of age, her family made plans to travel to India to attend a family wedding. During this time, her father suggested that it would be a good opportunity to take Surjeet with them to find her a husband in India to marry. After meeting and marrying Nadeem Parmar in India, Surjeet and Nadeem moved to England. Surjeet recollects that in order to immigrate to Canada, each family member had to pass a medical exam and how difficult it was. Her two sisters, mother and brother all had to take the test in Delhi. Surjeet recalls living in England with Nadeem. While living in England, Nadeem worked during the day and studied engineering at college in the evening. Surjeet expresses that she liked living in England and was sad to leave. While living there, they enjoyed a close knit Punjabi community and they all lived in the same area. Surjeet states later in her interview that living in Canada was different from living in England. In England, family and friends lived closer together whereas in Canada places were further apart. Surjeet says that while living in England she could walk to do her shopping. While living in England, after her children were a bit older, she worked as a seamstress in a shirt factory for a few years before coming to Canada. Surjeet imparts that her father (Lashman Singh Manhas) died of a heart attack in 1970 and her mother (Budhan Kaur Manhas) died in 1998. Her father and her family first lived in North Vancouver and then her parents bought a house on Eton Street in Burnaby, near the Ocean. After her father died, her brother and mother bought a house and moved to the Capitol Hill neighbourhood in Burnaby. In 1973, Surjeet, Nadeem and their two children immigrated to Canada and moved in with her brother and mother. Surjeet includes that her paternal aunt (Koshali Kaur Manhas) and cousins also moved to Burnaby and that her aunt and some of her cousins were sponsored by her son who came earlier. Surjeet recalls that after arriving in Canada she got work sewing in a factory located on Water Street in Gastown. Surjeet recollects travelling to her job by bus. Surjeet shares that she brought saris and quilted blankets “rijai”, not household items, in her suitcase when she came to Canada from England. Surjeet explains that the “rijai” (quilted blankets) were made from cotton from her home village in India. The blankets were made by women and then brought back to her to quilt on her sewing machine. Surjeet recalls that when she returned to Canada (in 1973 with her husband and children) they first lived with her mother and brother on Capitol Hill in Burnaby before moving to a house on Fell Avenue and then to their current home in 1982. In 1981, she worked at “Canadian Window Covering” factory making window coverings. The factory was located in the Brentwood area of Burnaby. Surjeet recalls how the factory became unionized and of how she left the factory and found union work at the Labatt’s brewery (Winery and Distillery Workers Local 300). Surjeet describes the work that she did while working at Labatt’s brewery which was located next to the Royal Columbian Hospital in Burnaby. Around 1995, when the Labatt’s factory closed down in Burnaby, she got union work as a bottle sorter for BDL Brewers Distributor Limited, where bottles were gathered for distribution at Braid Station. Surjeet left this job in 2000. Surjeet talks about traditional foods like bindi, sabji, aam and karela and where she’s shopped to find traditional ingredients for South Asian cuisine. She recollects how at first she could only find traditional ingredients at stores in Gastown, Chinatown and on Main Street in Vancouver but now they are more readily available at major grocery stores. Surjeet expresses that traditional spices and dry goods have been hard to find, apart from stores like, Famous Foods and Patels when it was located on Commercial Drive. Surjeet talks about using ingredients such as green pea flour and Besan flour to make pakoras and kahdri. Surjeet states that many immigrants didn’t wear their traditional clothing until she came later. She expresses that many South Asian immigrants didn’t wear their clothes “because there were no rights, we had to try to become like them”. Surjeet conveys that even though some were able to purchase property (she provides an example of family members in Duncan who faced discrimination by the owner/seller of a piece of property they were purchasing) that they had very little rights and they were all living in fear. She expresses that she herself didn’t experience this but in the beginning when people settled here (in B.C.) that it was very difficult. Surjeet says that when she goes to the Gurdwara and to work, she wears a sari and conveys that while working at the factory, she was encouraged to wear a sari, it was accepted then. She brought printed saris to work and her co workers said that they’d wear them to parties. Surjeet reflects on her own experiences of racism and discrimination and expresses that her generation “has learned how to stand up in front, then they got scared of saying anything”. “The people who came here first were afraid because they were alone, they had to settle down here and make a home from scratch, but the ones who came after had everything already built and made”. She explains how they helped one another when they came (to British Columbia). She describes how the Gurdwara was located on 2nd Street and all of the ships went there (new immigrants?), people would gather, get water, help one another and there would be a place for all people. Surjeet shares a personal experience of helping members of her husband’s family to immigrate to Canada. She tells of the complications of some being left behind in India and that some came to Canada as refugees that she and her husband sponsored. Surjeet expresses their struggles with raising a family, working and trying to pay for their own house while also trying to assist and support family members. Surjeet describes in detail how her husband Nadeem went back to India after his mother died to help his father, sister and her family immigrate. She explains that the immigration process took about four years and his father had to apply as a refugee. Nadeem’s sister came with her children but had to return to India so Surjeet and her family had to look after Nadeem’s sister’s child/children. Surjeet expresses that during this time she continued to work at Canadian Window Coverings, working an afternoon shift and sometimes taking her son with her. She expresses that this as a very hectic time, working the whole day, making food for everyone, grocery shopping, looking after a her sister in law’s younger child at night and getting no rest. Surjeet describes the time when she was working and her children were attending the local school. She expresses the challenges of working long days and often arriving home after her children. She recollects a time when there was a snow storm and how she was worried about her children making it home and being alone while she was at work, there were no cell phones in those days but they had phone numbers of her brother and sister. Surjeet tells of how they tried to help the rest of the Nadeem’s family immigrate including his brother who was a soccer player in India. They were able to buy a house for the whole family to live but expresses after several months Nadeem’s brother decided to stay in India. Surjeet expresses the complications and frustrations of trying to bring all family members to Canada.
- History
- Interviewee biography: Surjeet Kaur Parmar was born in Punjab, India in 1942 to parents Lashman Singh Manhas (1913-1970) and Budhan Kaur Manhas (1906-1998). Surjeet’s ancestors, Ghania Singh Manhas, Doman Singh and Mayo Singh immigrated to British Columbia in 1905 and 1906. The group got work in saw mills and soon began owning and operating their own saw mills, first in Chilliwack and Rosedale districts and later in 1920 on Vancouver Island near Duncan (Paldi) (known as the Mayo Lumber Company). In 1927, Surjeet’s paternal uncle, Kashmir Singh Manhas left Paldi, Punjab at the age of 18 years with Mayo Singh Manhas and after months of travel they arrived at Paldi on Vancouver Island. In 1953, Surjeet’s father, Lashman Singh Manhas and her two brothers immigrated to Canada and soon after brought her and her mother, Budhan Kaur Manhas. After immigrating, her father began working at “Kashmir Lumber Company” in North Vancouver which was owned by his brother Kashmira Singh Manhas. Surjeet, her parents and two brothers first made their home in North Vancouver and the 1960s they moved to 3824 Eton Street in Burnaby. In 1959, Surjeet and her family returned to India for her brother’s wedding. During this time a marriage was arranged for Surjeet to marry Nadeem Parmar and they were married in 1960. Following their marriage, Surjeet and Nadeem moved to England where they began raising their two children. While living in England, Surjeet worked as seamstress at a factory. In 1973, following the death of Surjeet’s father who died in 1970, Surjeet and Nadeem decided to immigrate to British Columbia. For the first few years, Surjeet, Nadeem and their two children lived with her mother and brother in the Capitol Hill neighbourhood of Burnaby before purchasing their own home on Fell Avenue. While living in Burnaby Surjeet has worked as a seamstress for Canadian Window Covering, Labatt's Brewery and BDL Brewers Distributor Limited which she left in 2000. In 1982, Surjeet and her family moved into a new home that they had built on Woodsworth Street where they still live today. Interviewer biography: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Buildings - Industrial - Saw Mills
- Clothing
- Crafts
- Employment
- Migration
- Social Issues
- Social Issues - Racism
- Occupations - Labourers
- Occupations - Millworkers
- Persons - South Asian Canadians
- Names
- Parmar, Surjeet Kaur
- Parmar, Kalwant Singh "Nadeem"
- Manhas, Ghania Singh
- Singh, Mayo
- Manhas, Kashmir Singh
- Manhas, Sher Singh
- Manhas, Budhan Kaur
- Manhas, Lashman Singh
- Accession Code
- BV022.29.5
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1905-2022] (interview content), interviewed 6 Dec. 2022
- Media Type
- Sound Recording
- Related Material
- See also BV022.29.1 - interview with Kalwant Singh "Nadeem" Parmar
- Notes
- Title based on contents of item
- Transcription of interview translated to English from Urdu, Hindi and Punjabi to English created by Rajdeep
- Transciption available on Heritage Burnaby
- Spelling of "Ginaya Singh" found as "Ghania Singh Manhas" in obituary and death certificate
Documents
Audio Tracks
Interview with Surjeet Kaur Parmar, [1905-2022] (interview content), interviewed 6 Dec. 2022
Interview with Surjeet Kaur Parmar, [1905-2022] (interview content), interviewed 6 Dec. 2022
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0005_003.mp3City Council and Office of the City Clerk fonds
https://search.heritageburnaby.ca/link/archivedescription29
- Repository
- City of Burnaby Archives
- Date
- 1892-2021
- Collection/Fonds
- City Council and Office of the City Clerk fonds
- Description Level
- Fonds
- Physical Description
- 130m of textual records and other material
- Scope and Content
- Fonds consists of records generated in the course of municipal business by City Council and the Office of the City Clerk.
- Repository
- City of Burnaby Archives
- Date
- 1892-2021
- Collection/Fonds
- City Council and Office of the City Clerk fonds
- Physical Description
- 130m of textual records and other material
- Description Level
- Fonds
- Access Restriction
- Subject to FOIPPA
- Scope and Content
- Fonds consists of records generated in the course of municipal business by City Council and the Office of the City Clerk.
- History
- The City of Burnaby covers an area of approximately 98 square kilometers between the cities of Vancouver to the west, and Coquitlam and New Westminster to the east, Burrard Inlet to the north, and the Fraser River to the south. The municipality derived its name from Robert Burnaby, a prominent businessman and advisor to Sir James Douglas, the first Governor of the Crown Colony of British Columbia. Burnaby’s early development was closely tied to the development of the City of New Westminster. New Westminster became British Columbia’s capital in 1859, the year after the British Government proclaimed the establishment of British Columbia. Shortly thereafter, the Royal Engineers began exploring Burnaby to establish military defenses and secure natural resources. This involved the construction of a road linking New Westminster to Burrard Inlet for military purposes, which is present-day North Road. At this time, individuals and families began settling in Burnaby and were largely involved in agricultural and logging activities. Burnaby developed slowly until 1887, when the Canadian Pacific Railway was extended into Vancouver from the Port Moody terminal, causing a dramatic increase in traffic between New Westminster and Vancouver. To meet the new transportation demands, a tramline was built in 1891 connecting the two urban centers along what is now Kingsway. The creation and location of the tramline induced property owners to begin subdividing and selling their lands as early as October 1891. The property taxes the roughly 200 residents paid at this time went directly to the provincial government in Victoria. No local services were provided in turn, which prompted the formation of a committee to petition the provincial government for a municipal charter. As a result, the Corporation of the District of Burnaby was incorporated by letters patent on September 22, 1892. Burnaby’s first Council was elected by acclamation on October 15, 1892 and consisted of Reeve Charles R. Shaw and councillors William Brenchley, Arthur De Windt Hazard, L. Claude Hill, William McDermott, and John Woolard.* The first formal Council election was conducted three months later. Nicolai Shou became the first elected reeve of Burnaby by ballot. Council met at various locations, including the tramline’s power house, private homes, and offices until the first municipal hall was built at Kingsway and Edmonds in 1899. Council is ultimately responsible for the government of the City of Burnaby. The Mayor (formally called “Reeve” prior to 1968) and Council are elected by the residents of Burnaby to represent them in decisions with respect to the provision of public services and facilities. Additionally, the Mayor represents the citizens of Burnaby at various public functions and events. Burnaby was without Council representation during most of the Great Depression and part of the Second World War. Council was disbanded on December 31, 1932 as a result of financial difficulties. The Provincial Government appointed a Commissioner to take over the duties of Reeve and Council beginning in 1933. This system of government was retained until January 1943, when Burnaby residents could once again elect their local government officials. The following individuals have served as Mayor (or Reeve) of Burnaby: Charles R. Shaw 1892 Nicolai C. Schou 1893-1903 Charles F. Sprott 1904-1905 Peter Byrne 1906-1910 John W. Weart 1911-1912 Duncan C. McGregor 1913 Hugh M. Fraser 1914-1918 Thomas Sanderson 1919-1920 Alexander K. McLean 1921-1926; 1928-1929 Charles C. Bell 1927 William L. Burdick 1929 William A. Pritchard 1930-1932 William Tate Wilson 1943-1944 George A. Morrison 1945-1949 William R. Beamish 1950-1953 Charles W. MacSorley 1954-1957 Alan H. Emmott 1958-1968 Robert W. Prittie 1969-1973 Thomas W. Constable 1973-1979 David M. Mercier 1979-1981 William A. Lewarne 1981-1987 William J. Copeland 1987-1996 Douglas P. Drummond 1996-2002 Derek R. Corrigan 2002-2018 Mike Hurley 2018-present The following individuals have served as provincially appointed Commissioners for the Corporation of the District of Burnaby: John Bennett 1933 John Mahony 1933-1934 Hugh M. Fraser 1934-1940* R.S. Gilchrist 1941-1942* B.C. Bracewell 1942* *Richard Bolton was Acting Commissioner for most of 1940-1942. He refused to be a full-fledged Commissioner. Closely associated with the functions of Council is the City Clerk. The Office of the City Clerk is responsible for the statutory duties of the municipal clerk including the preparation and preservation of all minutes books and records of Council business, custody of City bylaws, administrative support to Council and its Committees, preparation of Council and Committee agendas and the conduct of local government elections. The Clerk’s Office is the communications link between Council and other City Departments and the general public, and provides assistance and advice to citizens with respect to Council and Council Committee processes, reporting procedures and decisions. At the time of Burnaby’s incorporation in 1892, the municipal Clerk had the responsibility to attend all meetings of Council, keep all records of Council, prepare and alter voters’ lists, conduct Council elections, collect revenue, as well as having the responsibility to prepare balance sheets and audits. An advertisement in a local newspaper for the appointment of the Clerk dated February 1, 1905 states the “united offices of clerk, collector and assessor” receive a salary of $65.00 per month. Originally the treasurer, assessor and records manager for the corporation, the Clerk eventually became the municipal Council liaison. The primary functions of the City Clerk over time have been the keeping of minutes for the meetings of City Council and related bodies; keeping the records of the City of Burnaby as required by the Local Government Act (formally Municipal Act); keeping all records related to City Council decision making; carrying out correspondence on behalf of Council; assembling voters’ lists and carrying out elections; providing communication, information, and public relations services, including responsibility for civic ceremonies/events, and the municipal archives. The following individuals have served as City Clerk: Alexander Philip 1892–1894 Alfred Smither 1894–1899 F.J.H. Shirley 1899–1901 Arthur De Windt Haszard 1901–1902 Walter J. Walker 1902–1905 Benjamin George Walker 1905–1908 Charles Thomas Saunders 1908–1911 W.M. Griffiths 1911–1912 Arthur G. Moore 1912–1933 Charles Boyer Brown 1933–1959 John H. Shaw 1959–1973* James Hudson 1974–1984 Charles A. Turpin 1984–1995 Debbie R. Comis 1995–2011 Anne Skipsey (Acting) 2011-2012 Maryann Manuel (Acting) 2012-2014 Dennis Back 2014-2018 Kate O'Connell 2018-2020 Blanka Zeinabova 2020-2022 *Deputy City Clerk T. Ward took over many of the Clerk’s duties from 1972 to 1973 due to Shaw’s ill health during these years.
- Formats
- Microforms exist for some records. See series descriptions.
- Media Type
- Textual Record
- Creator
- City of Burnaby
- Notes
- Title based on creators of fonds
Interview with Judy Hagen by Eric Damer November 7, 2012 - Track 2
https://search.heritageburnaby.ca/link/oralhistory333
- Repository
- City of Burnaby Archives
- Date Range
- 1918-2012
- Length
- 0:09:44
- Summary
- This portion of the recording pertains to Judith "Judy" (Robins) Hagen's grandfather Sam Robins who also lived in the family home. Judy mentions a number of her neighbours, discusses her aunt and uncles, and tells a short story involving Kingsway West School.
- Repository
- City of Burnaby Archives
- Summary
- This portion of the recording pertains to Judith "Judy" (Robins) Hagen's grandfather Sam Robins who also lived in the family home. Judy mentions a number of her neighbours, discusses her aunt and uncles, and tells a short story involving Kingsway West School.
- Date Range
- 1918-2012
- Photo Info
- Judith "Judy" Robins (later Hagen) posing in a dance costume, 1949. Item no. 549-036.
- Length
- 0:09:44
- Interviewer
- Damer, Eric
- Interview Date
- November 7, 2012
- Scope and Content
- Recording is an interview with Judith "Judy" (Robins) Hagen conducted by Burnaby Village Museum employee Eric Damer, November 7, 2012. Major theme discussed: the neighbourhood of Dover Street.
- Biographical Notes
- Judy Robins (later Hagen) was born in 1941 and grew up in South Burnaby. Her paternal grandfather, a master stone mason from Devon, moved to Vancouver in 1912 to find work before bringing over the rest of the family. He bought three lots in Burnaby and in 1918 moved his family to a small house on Dover Street (formerly Paul Street). Judy’s father, Jack, married, bought one of his father’s lots and built a new home for his family. Judy attended school and church nearby, took dance and piano lessons and participated actively in Girl Guides. After high school, she attended the University of British Columbia (UBC) and then Simon Fraser University (SFU), worked for a few years and then married in 1967 before moving to Courtaney, British Columbia.
- Total Tracks
- 7
- Total Length
- 1:09:51
- Interviewee Name
- Hagen, Judith "Judy" Robins
- Interview Location
- Nanaimo Museum on Vancouver Island
- Interviewer Bio
- Eric Damer is a lifelong British Columbian born in Victoria, raised in Kamloops, and currently residing in Burnaby. After studying philosophy at the University of Victoria, he became interested in the educational forces that had shaped his own life. He completed master’s and doctoral degrees in educational studies at the University of British Columbia with a particular interest in the history of adult and higher education in the province. In 2012, Eric worked for the City of Burnaby as a field researcher and writer, conducting interviews for the City Archives and Museum Oral History Program.
- Collection/Fonds
- Community Heritage Commission Special Projects fonds
- Transcript Available
- None
- Media Type
- Sound Recording
Images
Audio Tracks
Track two of recording of interview with Judy Hagen
Track two of recording of interview with Judy Hagen
https://search.heritageburnaby.ca/media/hpo/_Data/_Archives_Oral_Histories/_Unrestricted/MSS171-011/MSS171-011_Track_2.mp3
Interview with Judy Hagen by Eric Damer November 7, 2012 - Track 6
https://search.heritageburnaby.ca/link/oralhistory337
- Repository
- City of Burnaby Archives
- Date Range
- 1944-2012
- Length
- 0:12:18
- Summary
- This portion of the recording pertains to Judith "Judy" (Robins) Hagen's memories of taking dance lessons and being in Girl Guides. She tells a story of seeing the Second Narrows Bridge collapse in 1958.
- Repository
- City of Burnaby Archives
- Summary
- This portion of the recording pertains to Judith "Judy" (Robins) Hagen's memories of taking dance lessons and being in Girl Guides. She tells a story of seeing the Second Narrows Bridge collapse in 1958.
- Date Range
- 1944-2012
- Photo Info
- Judith "Judy" Robins (later Hagen) posing in a dance costume, 1949. Item no. 549-036.
- Length
- 0:12:18
- Interviewer
- Damer, Eric
- Interview Date
- November 7, 2012
- Scope and Content
- Recording is an interview with Judith "Judy" (Robins) Hagen conducted by Burnaby Village Museum employee Eric Damer, November 7, 2012. Major theme discussed: the neighbourhood of Dover Street.
- Biographical Notes
- Judy Robins (later Hagen) was born in 1941 and grew up in South Burnaby. Her paternal grandfather, a master stone mason from Devon, moved to Vancouver in 1912 to find work before bringing over the rest of the family. He bought three lots in Burnaby and in 1918 moved his family to a small house on Dover Street (formerly Paul Street). Judy’s father, Jack, married, bought one of his father’s lots and built a new home for his family. Judy attended school and church nearby, took dance and piano lessons and participated actively in Girl Guides. After high school, she attended the University of British Columbia (UBC) and then Simon Fraser University (SFU), worked for a few years and then married in 1967 before moving to Courtaney, British Columbia.
- Total Tracks
- 7
- Total Length
- 1:09:51
- Interviewee Name
- Hagen, Judith "Judy" Robins
- Interview Location
- Nanaimo Museum on Vancouver Island
- Interviewer Bio
- Eric Damer is a lifelong British Columbian born in Victoria, raised in Kamloops, and currently residing in Burnaby. After studying philosophy at the University of Victoria, he became interested in the educational forces that had shaped his own life. He completed master’s and doctoral degrees in educational studies at the University of British Columbia with a particular interest in the history of adult and higher education in the province. In 2012, Eric worked for the City of Burnaby as a field researcher and writer, conducting interviews for the City Archives and Museum Oral History Program.
- Collection/Fonds
- Community Heritage Commission Special Projects fonds
- Transcript Available
- None
- Media Type
- Sound Recording
Images
Audio Tracks
Track six of recording of interview with Judy Hagen
Track six of recording of interview with Judy Hagen
https://search.heritageburnaby.ca/media/hpo/_Data/_Archives_Oral_Histories/_Unrestricted/MSS171-011/MSS171-011_Track_6.mp3
Interview with Judy Hagen by Eric Damer November 7, 2012 - Track 7
https://search.heritageburnaby.ca/link/oralhistory338
- Repository
- City of Burnaby Archives
- Date Range
- 1950-2012
- Length
- 0:10:20
- Summary
- This portion of the recording pertains to Judith "Judy" (Robins) Hagen's memories of the nineteen-sixties. She tells a work-related story about her father, Jack Robins. Judy also discusses what she sees as the differences between her generation and the more recent generations.
- Repository
- City of Burnaby Archives
- Summary
- This portion of the recording pertains to Judith "Judy" (Robins) Hagen's memories of the nineteen-sixties. She tells a work-related story about her father, Jack Robins. Judy also discusses what she sees as the differences between her generation and the more recent generations.
- Date Range
- 1950-2012
- Photo Info
- Judith "Judy" Robins (later Hagen) posing in a dance costume, 1949. Item no. 549-036.
- Length
- 0:10:20
- Interviewer
- Damer, Eric
- Interview Date
- November 7, 2012
- Scope and Content
- Recording is an interview with Judith "Judy" (Robins) Hagen conducted by Burnaby Village Museum employee Eric Damer, November 7, 2012. Major theme discussed: the neighbourhood of Dover Street.
- Biographical Notes
- Judy Robins (later Hagen) was born in 1941 and grew up in South Burnaby. Her paternal grandfather, a master stone mason from Devon, moved to Vancouver in 1912 to find work before bringing over the rest of the family. He bought three lots in Burnaby and in 1918 moved his family to a small house on Dover Street (formerly Paul Street). Judy’s father, Jack, married, bought one of his father’s lots and built a new home for his family. Judy attended school and church nearby, took dance and piano lessons and participated actively in Girl Guides. After high school, she attended the University of British Columbia (UBC) and then Simon Fraser University (SFU), worked for a few years and then married in 1967 before moving to Courtaney, British Columbia.
- Total Tracks
- 7
- Total Length
- 1:09:51
- Interviewee Name
- Hagen, Judith "Judy" Robins
- Interview Location
- Nanaimo Museum on Vancouver Island
- Interviewer Bio
- Eric Damer is a lifelong British Columbian born in Victoria, raised in Kamloops, and currently residing in Burnaby. After studying philosophy at the University of Victoria, he became interested in the educational forces that had shaped his own life. He completed master’s and doctoral degrees in educational studies at the University of British Columbia with a particular interest in the history of adult and higher education in the province. In 2012, Eric worked for the City of Burnaby as a field researcher and writer, conducting interviews for the City Archives and Museum Oral History Program.
- Collection/Fonds
- Community Heritage Commission Special Projects fonds
- Transcript Available
- None
- Media Type
- Sound Recording
Images
Audio Tracks
Track seven of recording of interview with Judy Hagen
Track seven of recording of interview with Judy Hagen
https://search.heritageburnaby.ca/media/hpo/_Data/_Archives_Oral_Histories/_Unrestricted/MSS171-011/MSS171-011_Track_7.mp3Interview with Kalwant Singh "Nadeem" Parmar
https://search.heritageburnaby.ca/link/museumdescription19346
- Repository
- Burnaby Village Museum
- Date
- [1600-2022] (interview content), interviewed 7 Oct. 2022
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides in…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)
- Material Details
- Interviewers: Anushay Malik, Rajdeep Co Interviewer and technical support: Kate Petrusa Interviewee: Nadeem Parmar Location of Interview: Residence of Nadeem Parmar in Burnaby Interview Date: October 7, 2022 Total Number of tracks: 2 Total Length of all Tracks: 01:51:51 min Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides information on; his ancestral background, his education, his employment background, his experiences of racial discrimmination as a South Asian immigrant, saw mills established by South Asian relations in Paldi (Vancouver Island), in North Vancouver and Burnaby, family relations in the South Asian Canadian community and in regions in Punjab, the caste system, his literary works, locations of family homes in Burnaby, the architectural design of his house, personal stories and anecdotal information as a South Asian Canadian living and working in Canada. 00:00 – 01:45 The framework and purpose of the interview is explained to interviewee Nadeem Parmar by interviewers Rajdeep and Anushay Malik. The interviewers explain how the information from this interview can be drawn on for Burnaby Village Museum’s future exhibits and also how researchers will learn more about the history of the South Asian community in Burnaby through residents’ stories. Interview begins with Nadeem providing his full name "Kulwant Singh Parmar". He clarifies that his name was given to him by his grandfather who was a civil engineer and that his father also worked as a civil engineer. Nadeem expresses that he was born with a “silver spoon in his mouth” as a descendent of his maternal grandfather who was a successful landlord. Nadeem explains that when the Partition of India came into effect, (1947) he was 11 years old. He and his family left the partitioned side, his native village was located in Punjab and his forefathers were located in Rajasthan. 3:20 – 4:57 Nadeem explains further about his forefathers who came from Rajasthan. He shares information about his ancestor on his father’s side, named Vijay Singh who was friends with Emperor Jahangir. When fighting began against Jahangir he left the area to head to the middle of central India, then to the Punjab area with small states. As a clan, as a Parmar, he conveys there were about eleven or twelve villages with the same name. Interviewer, Anushay helps Nadeem to clarify the time period of this information. Nadeem refers to the time period being similar to the epic historical film “Moghal-e-Azam” and Anushay confirms the time period being the 1600s when they left Rajasthan. 4:58 – 10:59 Interviewer Anushay asks Nadeem to about his migration to Canada. Nadeem conveys that his first ancestor on his in-laws side of the family migrated around 1889. Further discussion ensues about reading Punjabi and how interviewer Rajdeep can read Punjabi and that she comes from the village of "Lakhpur" in Punjab. Rajdeep notes that “Lakhpur” is near "Phagwara". Nadeem clarifies that his village is "Panchat" and this family used to live in "Phagwara". and Nadeem and Rajdeep compare their familiarity and memories of the area. Nadeem conveys some of his comments in Punjabi and then changes to English. Nadeem recollects when the Japanese bombarded Shillong, he was around seven years old and attended missionary school. The only languages that were taught were English and Persian. Nadeem conveys that his mother had hopes of Nadeem becoming an army officer and moving up the ranks but Nadeem wasn’t interested. Nadeem attended college, graduated with a Bachelor of Science, BSC with Physics and Chemistry, followed by another Bachelor’s Degree in Political Science and finally a degree in his favourite subject in the language of Urdu. He completed these degrees in Punjab in Doaba College, Jalandher. Nadeem recollects how he started teaching but wasn’t getting paid very well. When he was at college, with encouragement from his professor, Veer Pankalia [sic] he began writing poetry and short plays. His professor also introduced him to a famous poet of Punjab, Mila Ram Offa [sic] and he gave him the name of Nadeem. Nadeem explains the meaning of the name “Nadeem” “…the one who know about it, inside out…” even though we generally think of the meaning being “friend” it’s not just about friend. 11:00 -24:48 Nadeem provides background information on how he ended up marrying his future wife who was born in India and immigrated to Canada with her family. Nadeem explains how the marriage was arranged through family relations that were already established in Punjab over a century ago. One of his wife’s ancestors, head of the family called “baniye” (traders) immigrated to Canada in [1899]. This relation returned to Punjab where he had nephews, the youngest of the nephews was Nadeem’s father (Lashman Singh Manhas) in law’s father (Sher Singh Manhas). He expresses that his wife’s ancestor couldn’t bring Nadeem’s father in law’s father since he was only 12 or 13 years old but he brought three of the nephews back to Canada with him. The nephews were named, Pola Singh, Ginaya Singh and Doman Singh (also named Dolmans). He describes how the group left India but it took them two to three years before they arrived in Canada. The group travelled to Burma, Indonesia and Hong Kong before landing in San Francisco. From San Francisco they walked and worked on the rail line before entering Canada and arriving in Grand Forks. The men got work on the construction of the Canadian Pacific Railway (CPR) and eventually made their way to the lower mainland. Nadeem conveys that the younger brother of Ginaya Singh, Maya Singh joined the others in Canada taking the same route, arriving in Bridal Falls where they were working at a saw mill and in CP rail construction. He describes Maya Singh as business minded and since he was too young to work in the mill, he began working as a cook and then began growing potatoes on land that he leased from a Dutch land owner. The local mill at Bridal Falls was facing bankruptcy and Maya Singh arranged to lease the mill, eventually buying it. From there the group moved their business to Strawberry Hill in Surrey and when the sale of logs declined, they moved over to Vancouver Island and established a sawmill with Doman Singh in the community of Paldi (originally known as Mayo Lumber) near Duncan. He explains further how the South Asian community helped each other like they did back home. He clarifies that his father in law’s father is the youngest cousin of Ginaya and Doman Singh and when he died, his father in law’s younger brother started Kashmir Lumber. Eventually his father in law (Lashman Singh Manhas) and the rest of the whole family including cousins and nephews were sponsored by their relations and immigrated to Canada. Nadeem explains how in 1959, his brother in law returned home to Punjab to get married, bringing his family with him. He tells of how during this time period, a marriage was arranged by his parents for him to marry his future wife. Nadeem recollects how this came to be. Nadeem and his wife Surjeet married in Punjab in December 1960, Nadeem was 24 years old and his wife was 18 years old. 24:49 – 39:42 Nadeem describes how he obtained his teaching degree from Ramgarhia College in Phagwara (located in the Kapurhtala district of Punjab) and after a disagreement with a teacher at home, he decided to go to England. He explains how he joined his brother who had moved to England and was working as a labourer. Nadeem tells of the difficulties he faced applying for a teaching job in England and how he had to go back to school to help with his English pronunciation. Nadeem explains that after taking this course, he got work teaching Grade two students which he felt was below his qualifications (he mentions that while living in Punjab, he was a Secondary School teacher) and the pay was very low. He discovered that his brother was making more money working as a labourer so Nadeem became discouraged and quit. When Nadeem couldn’t find work as a labourer, his brother advised him to shave off his beard. Nadeem conveys how difficult it was for him to shave off his beard and how once he was clean shaven he got work as a sweeper in a factory. He shares his experience of working in the factory and of how with his former education he got himself promoted to a more technical position. With encouragement from his employer, Nadeem enrolled in technical courses which lead to him obtaining an HNC Engineering Degree. He completed the course work in two years, obtaining skills in microwave communication becoming the senior test engineer at the factory. While working in this position, Nadeem shares how he suffered discrimination when he was passed over for a senior chief engineer position at the factory by a less educated and experienced employee. 39:43 – 53:38 Nadeem recollects how things changed for him in the 1970s. It began with his father in law (Lashman Singh Manhas) passing away in 1970 while he and his family were living on 18th Street in Burnaby. His father in law had been working at the saw mill, Kashmir Lumber Company in North Vancouver that was owned by his father in law’s younger brother (Kashmir Singh Manhas). The mill had burnt down and many of the workers lost everything. Nadeem confides that during this time, his wife was suffering from depression and wanted to be with her mother back in Canada now that her father had passed away. Nadeem emphasizes how his wife’s family (over 300 relatives) in Canada often get together every year on July 1st in Paldi near Duncan. In 1972, Nadeem arrived in Canada on his own to find work but was unsuccessful so he and his wife made plans to move to Uganda where he was offered a job. In 1973, when his visa didn’t come through for Uganda, Nadeem, his wife and two children decided to come to Canada. Nadeem describes that after several unsuccessful experiences to find skilled work in Canada, he eventually found work at Canadian National Telecommunications. During this time, Nadeem and his family lived with his father in law’s family at 5216 Pandora Street in Burnaby and in 1974, Nadeem purchased a house at 131 Fell Avenue in Burnaby. Nadeem provides further details of when the families lived at these different addresses and how in 1983 he had a house built on Woodsworth Street where he is still living now. He conveys some of the history of the lot where his current house resides including details on the lot subdivision, lot ownership and the cost of building his new house. Nadeem tells of how he designed his home with help from his son who was working as an apprentice with architect Arthur Erikson at the time. He describes the architectural interior as an open concept design, in an “L” shape in honour of his father “Lakhmir Singh”. Nadeem shares information on his mother’s name which was Jamna (prior to her marriage) and became Davinder Kaur after she was married. (Note: Jamna was her name before marriage. Traditionally after a woman is married, her husband’s family changes her first name because she is now considered a part of a new family). 53:39 – 58:56 Nadeem provides information on his career working as CNCP technician working with CPIC systems and how he was promoted to a new position. Nadeem inserts a quote from a Punjabi poem which he translates to English as “Somebody asked the blind people. What do you need? He said, do you need two eyes?, he said, what else do I need?”. Nadeem conveys how in 1986 his mother passed away so he went back home to the village of Lakhpur where his father and younger brother were living. His father and younger brother were on their own and in 1986 they decided to demolish the family home. He explains that there’s a college there now and that a library was built at this location in the name of his grandfather. 58:57 – 1:04:38 Nadeem shares how he suffered a heart attack in 1990 during the marriage ceremony of his son in Williams Lake. Nadeem talks about the complicated relations of the South Asian families and the saw mill owners in Paldi and comments on the problems with the caste system that provokes discrimination within the South Asian community. Nadeem refers to disputes that arose amongst mill owners and investors that included Kapoor Singh Siddoo, Mayo Singh, Gurdial Singh Teja and Ginaya Singh which caused problems amongst his family and also lead to Kapoor Singh selling his portion of the mill. Nadeem spells “Ginaya” Singh’s name and explains that this name is the nickname for “Krishna”. Nadeem provides his insight into the joint ownership of the saw mills located in Paldi and how the the joint ownership was dissolved in 1952. Nadeem clarifies that Ginaya Singh also left Paldi and that Ginaya Singh’s wife is his mother in law’s aunt and that he also moved to Burnaby. Nadeem explains the proper name spelling of mill owner “Mayo Singh” and that the correct spelling is actually “Mayan Singh” but he changed it to “Mayo” when it was mis-pronounced. Nadeem also comments on the problems that he encountered in 1970 on the pronunciation of his own name while living in England and at one point his employer referred to him as “Paul”. 1:04:39 – 1:18:50 Nadeem relays that when he emigrated from India and to Canada that he carried his personal possessions in a small suitcase made from cardboard since the weight limit on the airplane was just three pounds. He conveys that many of his relations have all suffered from heart problems including Ginaya Singh and his children. Nadeem shares that Ginaya Singh’s three sons all lived in Burnaby. Nadeem conveys that many South Asians lived in Burnaby and many worked at saw mills in North Vancouver and in the L&K sawmill near Pemberton. Nadeem explains further about the how the disagreements came to be between Mayo Singh and Kapoor Singh. He describes how each had a different business strategy in harvesting lumber and that there were feuds amongst the families. Nadeem provides further details on the root of the family feuds. Nadeem provides definitions for certain Punjabi terms that he’s using including “Mehta”(meaning lowest class of farmers, foreigner as well head as a title given to people of a clan living in the area) and ‘Panchat”, the name of his family village that was built and founded by five brothers and one nephew (Panj- meaning five and the sound “cht” meaning six). Nadeem explains that these terms were given to people from his own clan living in the area because it was small. Nadeem explains further about status that is based on money and the Punjabi terms “Parsu”, “Parsa” and “Pasaram” that are often used to describe a person. When you are poor the term “Parsu” is used and when you become rich the term “Pasaram” is used. Nadeem refers to Mayo Singh as a Pasaram as the second most successful millner in British Columbia, second to Frederick John Hart. Nadeem mentions that Ginaya Singh, elder brother to Mayo Singh helped provide the finances to start the mill and when there was a disagreement, Ginaya Singh left the mill business, moved his family to Burnaby and began working in insurance. Nadeem shares the sad story of Ginaya Singh’s sudden death (in 1953). Nadeem states that many of the people who left the mills at Paldi went to work at the Kapoor Mill in Burnaby and some relocated to the Interior of British Columbia. Nadeem mentions that his father in law (Lashman Singh Manhas) was able to purchase a house on 18th Street in along with other residences that he bought with his hard earned money working in the farms and mills, 16 hours per day, seven days a week. 1:18:51 – 1:32:04 Nadeem explains why he thinks that most South Asian people worked in the mills in the earlier days. Nadeem conveys that since Sikh men wore beards and turbans they encountered discrimination and were unable to get work in the business community. Nadeem shares his own personal experiences of wearing a turban and the discrimination he’s encountered while living in Scotland and Canada. Nadeem mentions that a defense committee was formed to protect the Gurdwaras and people’s homes from being vandalized due to racial discrimination. Nadeem describes some of the troubles that he’s encountered in his own neighbourhood when he had to call the police. Nadeem shares a personal experience just after 9/11 where he was the target of racial discrimination in the parking lot of Burnaby Lake. Nadeem emphasizes that he has experienced many incidents of racial discrimination, especially in the workplace and that this was not unusual for him. 1:32:05 – 1:36:19 Nadeem talks about his interest in writing and his many literary works including 12 novels that he’s written in Punjabi. Nadeem highlights a few books that he’s written including a book titled “Rape” and another one titled “Sponsorship” which conveys the complex nature of people immigrating to Canada. Nadeem mentions a particular book about AIDS, titled “Wide Net” that he’s been trying to get published. Nadeem speaks to the challenges and high costs of trying to get his works published. Nadeem provides a brief synopsis of his book “Wide Net”. Nadeem relays that this is a personal account of a gay couple that he knew where one of the partners died of AIDS and that the couple gave Nadeem permission to tell their tragic story. 1:36:20 – 1:51:51 Nadeem talks about his children and compares their experiences to his own as a South Asian immigrant. Nadeems talks about the accomplishments of his son, his daughter and grandchildren including their education and careers. Nadeem says that his children are well educated and well established in their careers. Nadeem’s children attended Capitol Hill Elementary School and North Burnaby High School in Burnaby. Nadeem shares specifics of his son’s career history. Nadeem expresses that he still considers Canada to be the best country for opportunities and that he prefers to live in Burnaby rather than Surrey and shares some personal anecdotes. Nadeem lists some local places that he’s shopped for South Asian groceries and spices rather than travelling to Surrey. He mentions shopping at Kelly Douglas, stores in Chinatown, small grocers on Capitol Hill, Patel’s on Commercial Drive and Main Street. As an aside Nadeem mentions that he worked as a security guard and the wages that he earned. Nadeem comments that he has been awarded various certificates and certifications from his education and career over the years, including a Bachelor of Science. The interviewers further express their interest in seeing the cardboard case that Nadeem brought with him when immigrating to Canada. In closing Nadeem states that his favourite food from back home was kheer (rice pudding).
- History
- Interviewee biography: Kalwant Singh "Nadeem" Parmar was born June 9, 1936, Chuck 138 in Lyalpur (India before 1947) to parents Lakhmir Singh Parmar and Davinder Kaur Jamana Parmar. Nadeem grew up in the village of Panchat in the northern region of Punjab, India. Nadeem married his wife Surjeet in Punjab in 1960. After marrying the couple immigrated to England where Nadeem was already working. While living in England, Nadeem and Surjeet had two children. After Surjeet's father died in Canada in 1972, Nadeem, Surjeet and their two children immgrated to Canada, joining Surjeet's family who were living in Burnaby. After Nadeem immigrated to Burnaby in 1973 he worked various jobs before working with CN/CP Telecommunications. Nadeem holds a Bachelor of Arts, Bachelor of Teaching from Punjab University and a diploma from the London Board of Education (L.B.E.) and a P.Eng. from Lancaster. He has seven books published in Punjabi, three in Urdu and is published in eight anthologies. He is fluent in Punjabi, Urdu, and Hindi. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Buildings - Commercial - Grocery Stores
- Buildings - Industrial - Saw Mills
- Buildings - Industrial - Factories
- Education
- Employment
- Industries - Logging/lumber
- Migration
- Occupations - Engineers
- Occupations - Millworkers
- Occupations - Teachers
- Occupations - Writers
- Persons - South Asian Canadians
- Social Issues
- Social Issues - Racism
- Names
- Parmar, Kalwant Singh "Nadeem"
- Kapoor Sawmills Limited
- Siddoo, Kapoor Singh
- Teja, Gurdial Singh
- Parmar, Surjeet Kaur
- Manhas, Ghania Singh
- Singh, Mayo
- Manhas, Kashmir Singh
- Manhas, Sher Singh
- Manhas, Budhan Kaur
- Manhas, Lashman Singh
- Responsibility
- Malik, Anushay
- Rajdeep
- Geographic Access
- Woodsworth Street
- Accession Code
- BV022.29.1
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1600-2022] (interview content), interviewed 7 Oct. 2022
- Media Type
- Sound Recording
- Historic Neighbourhood
- Capitol Hill (Historic Neighbourhood)
- Planning Study Area
- Douglas-Gilpin Area
- Capitol Hill Area
- Related Material
- See also BV022.29.5 - Interview with Surjeet Kaur Parmar
- Notes
- Title based on contents of item
- Spelling of "Ginaya Singh" found as "Ghania Singh Manhas" in obituary and death certificate
- Interview is conducted in English with various segments of discussion in Punjabi
- Transcript of interview available upon request
Audio Tracks
Interview with Kalwant Singh
Interview with Kalwant Singh
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0001_003.mp3Interview with Lizette Pappas
https://search.heritageburnaby.ca/link/museumdescription20334
- Repository
- Burnaby Village Museum
- Date
- [1948-2023] (interview content), interviewed 7 Nov. 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 3 sound recordings (wav) (137 min., 12 sec.) + 1 sound recording (mp3) (137 min., 12 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Lizette Pappas conducted by Burnaby Village Museum researcher James Binks on November 7, 2023. 00:00:00 – 00:41:04 Lizette provides details on her family background in Greece, recalls her early childhood in Naxos, her families’ migrati…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- Item
- Physical Description
- 3 sound recordings (wav) (137 min., 12 sec.) + 1 sound recording (mp3) (137 min., 12 sec.)
- Material Details
- Interviewer: James Binks Interviewees: Lizette Pappas Location of Interview: Fraser Wilson Room, Burnaby Village Museum Interview Date: November 7, 2023 Total Number of tracks: 3 Total Length of all Tracks: 02:17:12 Digital master recordings (wav) were converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Lizette Pappas conducted by Burnaby Village Museum researcher James Binks on November 7, 2023. 00:00:00 – 00:41:04 Lizette provides details on her family background in Greece, recalls her early childhood in Naxos, her families’ migration to Canada and their experiences as new immigrants living in Penticton. Lizette shares information about her husband including his Greek origins, his migration story, and how they met as well as information about their careers and raising their family in Burnaby. 41:05 – 01:10:52 Lizette talks about living in Penticton and helping out in the family restaurant business. Lizette describes some of the challenges that they faced and describes some of the foods that they served and reflects on what it means to be a Greek immigrant in British Columbia. 01:10:53– 01:36:32 Lizette talks about her life in Burnaby, her involvement with the Ladies Philoptochos Society, a back to your roots group, the Hellenic Community, the importance of sharing Greek culture, traditions and food with the younger generation and her experiences celebrating Greek culture while attending university. 01:36:33 – 01:54:39 Lizette talks more about her families’ life in Penticton as Greek immigrants, their experiences and accomplishments, her experiences visiting Greece after immigrating to Canada and her husbands’ experiences living in Greece. 01:54:40 – 02:03:59 Lizette reflects on the impacts of COVID in the restaurant industry, community building and urban development in Burnaby and makes comparisons to communities in Greece. 02:04:00 – 02:17:14 Talks about the origin of her name, shares the story of how her name evolved over time after she immigrated to Canada and shares examples of some of the traditional family names that have been passed down through generations.
- History
- Interviewee biography: Lizette Pappas was born in Apeiranthos on the island of Naxos in Greece in 1948 to parents Florio Vassilakakis and Paraskevi Vassilakis. In 1956, Lizette immigrated to Canada with her parents and her two older brothers. With the help of Lizette’s uncle, her family settled in Penticton and in 1958, Lizette’s younger sister was born. Lizette’s birth name was Elisa Vassilakakis but when she immigrated to Canada she was given the first name “Alice” on her immigration documents. Soon after, when she was enrolled in elementary school, her aunt suggested that she use the name “Lizette” instead of “Alice” and Lizette became the first name she’s continued to use since. While living in Penticton, Lizette’s parents first worked doing manual labour in the fruit industry before buying their own restaurant in 1968. Lizette obtained her teaching degree from the University of British Columbia. In 1972, Lizette met her future husband Basile Pappas and they were married in 1975. After marrying, Lizette and her husband settled in the Brentwood area of Burnaby and began raising their two children. Lizette, her husband and children moved back to Penticton in late 1979 to join her family running two restaurants and a nightclub. After a number of years, Lizette, her husband and two children returned to their home in the Brentwood area of Burnaby. Lizette has worked as a teacher with the Vancouver School Board and has been involved with various organizations including “Back to our Roots” and “Philoptochos Ladies Society”. Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Religions
- Organizations - Women's Societies and Clubs
- Persons - Greek Canadians
- Migration
- Buildings - Commercial - Restaurants
- Names
- Pappas, Elisa Alice "Lizette" Vassilakakis
- Vassilakakis, Florio
- Vassilakis, Paraskevi
- Love, John Agapitos
- Greek Orthodox Ladies Philoptochos Society
- Hellenic Community of Vancouver
- Responsibility
- Binks, James
- Accession Code
- BV023.16.20
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1948-2023] (interview content), interviewed 7 Nov. 2023
- Media Type
- Sound Recording
- Notes
- Title based on contents of item
- Transcript available
Documents
Audio Tracks
Interview with Lizette Pappas, [1948-2023] (interview content), interviewed 7 Nov. 2023
Interview with Lizette Pappas, [1948-2023] (interview content), interviewed 7 Nov. 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0020_004.mp3Festivals Burnaby Grant Program Applications
https://search.heritageburnaby.ca/link/councilreport81793
- Repository
- City of Burnaby Archives
- Report ID
- 92395
- Meeting Date
- 7-May-2018
- Format
- Council - Committee Report
- Collection/Fonds
- City Council and Office of the City Clerk fonds
- Repository
- City of Burnaby Archives
- Report ID
- 92395
- Meeting Date
- 7-May-2018
- Format
- Council - Committee Report
- Collection/Fonds
- City Council and Office of the City Clerk fonds