Narrow Results By
Decade
- 2020s 4
- 2010s 4
- 2000s 4
- 1990s
- 1980s 4
- 1970s 4
- 1960s 4
- 1950s 1
- 1940s 1
- 1930s 1
- 1920s 1
- 1910s 1
- 1900s 1
- 1890s 1
- 1880s 1
- 1870s 1
- 1860s 1
- 1850s 1
- 1840s 1
- 1830s 1
- 1820s 1
- 1810s
- 1800s 1
- 1790s 1
- 1780s 1
- 1770s 1
- 1760s 1
- 1750s 1
- 1740s 1
- 1730s 1
- 1720s 1
- 1710s 1
- 1700s 1
- 1690s 1
- 1680s 1
- 1670s 1
- 1660s 1
- 1650s 1
- 1640s 1
- 1630s 1
- 1620s 1
- 1610s 1
- 1600s 1
Subject
- Agriculture 6
- Agriculture - Crops 4
- Agriculture - Farms 4
- Animals - Horses 3
- Armament - Firearms 1
- Arts 1
- Buildings - Agricultural 16
- Buildings - Commercial 2
- Buildings - Commercial - Barber Shops 1
- Buildings - Commercial - Drive-in Theatres 1
- Buildings - Commercial - General Stores 1
- Buildings - Commercial - Grocery Stores 6
Interview with Ellen and Bill Schwartz
https://search.heritageburnaby.ca/link/museumdescription19602
- Repository
- Burnaby Village Museum
- Date
- [1969-2023] (interview content), interviewed 15 May 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (68 min., 52 sec.) + 1 sound recording (mp3) (68 min., 53 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Ellen and Bill Schwartz conducted by Burnaby Village Museum Registrar and Researcher, Eric Damer. 00:00-16:47 Bill and Ellen share where they were born, grew up and went to school as citizens of the United States and how they met in Pe…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (68 min., 52 sec.) + 1 sound recording (mp3) (68 min., 53 sec.)
- Material Details
- Interviewer: Eric Damer Interviewees: Ellen and Bill Schwartz Location of Interview: Burnaby Village Museum Interview Date: May 15, 2023 Total Number of tracks: 2 Total Length of all Tracks: 01:08:52 Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby Photograph information: Bill and Ellen Schwartz.
- Scope and Content
- Item consists of a recording of an oral history interview with Ellen and Bill Schwartz conducted by Burnaby Village Museum Registrar and Researcher, Eric Damer. 00:00-16:47 Bill and Ellen share where they were born, grew up and went to school as citizens of the United States and how they met in Pennsylvania the 1970s. Bill and Ellen explain how in the 1970s, they were discouraged about the current politics in the United States under the Nixon administration and how they were inspired by the “back to the land” ideals, rejecting materialism and wanting an alternative lifestyle. With these ideals in mind, they recall how in 1972 they and a few other friends decided to leave the United States, move to British Columbia with the goal of buying land in the Okanagan or Kootenay region and starting a new lifestyle for themselves. Bill and Ellen recollect how they purchased 20 acres of land in Galena Bay in the Kootenays and how they lived in the area off and on until the early 1980s. They describe how they cleared three acres of land, built a cabin, put in a garden, chicken coop and honey bees. With the challenges of the isolated location and no access to electricity they explain how they decided that they had to live elsewhere in order to make a living. Ellen talks about working as a special education teacher in Revelstoke and Slocan and how Bill obtained his teaching certificate while they lived in Nelson. Bill and Ellen describe themselves as environmentalists and of how they both became active Provincial environmentalists during the construction of the Revelstoke Dam. Bill talks about getting work with the “Energy Van” program talking about energy conservation, renewable energy and recycling. They explain how after their first child was born in 1980, they returned to Galena Bay for about a year and a half until Bill was offered a job with the Department of Energy Conservation which lead them to move to Vancouver. 16:48 – 22:46 Bill and Ellen describe their first few years of living in Vancouver and at University of British Columbia while Ellen completed her master’s degree in creative writing. During this time, they had their second child. They recall how in 1988 how they purchased a house in Burnaby, selecting to live in the Deer Lake neighbourhood. They talk about the benefits of the neighbourhood including; a French immersion school for their children, proximity to the trails around Deer Lake and having transit close by. 22:47 – 33:55 Bill and Ellen talk about their consulting business “Polestar Communications”. A Burnaby based communications consulting firm composed of three people, Ellen and Bill and colleague Richard Banner. They describe how their business got started and some of the projects that they’ve worked on including; BC Hydro’s Power Smart Program, financial literacy curriculum that was introduced in B.C. schools and reports for the Province of British Columbia. Ellen and Bill convey how Bill has been a very active member with the City of Burnaby Environment Committee, the Steering Committee to develop a sustainable environmental strategy for Burnaby, how he’s been awarded for his contributions in coaching youth sports and other areas in which they have both volunteered. 33:56 – 43:07 Ellen describes how she got started in writing educational resources about the environment and how since she completed grad school in 1984, she’s published nineteen books. Ellen conveys how her first book was published and sold to the Province of British Columbia as part of the B.C. educational curriculum on the environment. Ellen talks about some of the children’s books that she’s written and published with themes including; social justice, the labour movement and racism in sports. Ellen describes some of her books and the research that she’s done. 43:08 – 51:04 Ellen and Bill Schwartz reflect on what they like about living in Burnaby. They talk about the benefits of their neighbourhood including; performances at the Shadbolt Centre for the Arts, the Burnaby Blues and Roots Festival, the Burnaby Art Gallery and Deer Lake as well as having access to parks and community centres in Burnaby. 51:05-56:36 Bill and Ellen reflect on their involvement in the Jewish community, considering themselves non-secular Jews. Ellen talks about how they were involved with “Burquest” a Jewish Community Association and how they often observe some of the Jewish holidays including Hanukah and traditions including the Jewish coming of age ritual, bar mitzvah (masc.) and bat mistvah (fem.). Ellen mentions her involvement with the “Jone Betty Stuchner Oy Vey! Funniest Children’s book Award” where she acts a judge and her involvement with the Jewish Book festival and that she is a recipient of the Jewish Book award. 56:37 – 1:08:53 Bill and Ellen reflect on their 35 years living in Burnaby and how they’ve seen it change. They talk about the increased development and density in the city, how they are troubled by a lack of low income housing, the benefits and importance of public transportation and preservation of green space including Burnaby parks.
- History
- Interviewees' biographies: Ellen Schwartz was born in Washington, DC, (1950) but grew up in New Jersey. She attended the Universities of Chicago and Wisconsin before moving to a farm in Pennsylvania, where she met her future husband Bill Schwartz. Bill Schwartz grew up in and around Philadelphia (b. 1947), and attended Pennsylvania State University. After travelling, and discouraged with life in eastern America, he and Ellen decided that British Columbia held better prospects. Bill and Ellen quit their jobs in 1972 and moved to the Kootenay region where they adopted a “back to the land” lifestyle, a very new experience for both of them. After eight years of modest success, and occasional work in nearby towns, they opted to return to Vancouver where Bill had work and where they could raise a family more easily. They rented in Vancouver for a few years before moving to family housing at UBC, while Ellen studied creative writing. Bill founded a communications and writing company, and in 1988 they purchased a home in Burnaby. Ellen launched a new career as a writer, mainly for children young adults. Both were active in their careers, raising a family, and participating in local social and political activities. Interviewer biography: Eric Damer is a Burnaby Village Museum Interpreter, Museum Registrar, Researcher and Blacksmith. Eric pounded hot steel for the first time in 1977 in junior high. Fifteen years later, he joined Burnaby Village Museum where he has smithed for three decades. He also provides historical research for museum exhibits and special projects. Outside the museum, Eric is a social historian with a special interest in educational history.
- Creator
- Burnaby Village Museum
- Subjects
- Education
- Environmental Issues
- Environmental Issues - Environmental Protection
- Geographic Features
- Geographic Features - Parks
- Housing
- Occupations
- Occupations - Entrepreneurs
- Occupations - Writers
- Persons - Volunteers
- Persons - Jewish Canadians
- Social Issues
- Social Issues - Racism
- Religions
- Religions - Judaism
- Names
- Schwartz, William "Bill"
- Schwartz, Ellen
- City of Burnaby
- Polestar Communications
- British Columbia Hydro and Power Authority
- Responsibility
- Damer, Eric
- Accession Code
- BV023.16.6
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1969-2023] (interview content), interviewed 15 May 2023
- Media Type
- Sound Recording
- Historic Neighbourhood
- Burnaby Lake (Historic Neighbourhood)
- Planning Study Area
- Burnaby Lake Area
- Notes
- Title based on contents of item
- Transcription available on Heritage Burnaby
Images
Documents
Audio Tracks
Interview with Ellen and Bill Schwartz, [1969-2023] (interview content), interviewed 15 May 2023
Interview with Ellen and Bill Schwartz, [1969-2023] (interview content), interviewed 15 May 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0006_003.mp3Interview with Harman Pandher
https://search.heritageburnaby.ca/link/museumdescription19609
- Repository
- Burnaby Village Museum
- Date
- [1968- 2023] (interview content), interviewed 5 Jan. 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (105 min., 23 sec.) + 1 sound recording (mp3) (101 min., 39 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Harman Pandher conducted by Burnaby Village Museum Assistant Curator, Kate Petrusa. 00:00 - 37:38 Interview opens with Harman Pandher sharing information on his oldest living relative, Kirpal Singh Pandher who immigrated to Canada arou…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (105 min., 23 sec.) + 1 sound recording (mp3) (101 min., 39 sec.)
- Material Details
- Interviewer: Kate Petrusa Interviewee: Harman Pandher Location of Interview: Burnaby Village Museum Interview Date: January 5, 2023 Total Number of tracks: 2 Total Length of all Tracks:1:45:23 min Digital master recordings (wav) were edited into one recording and converted to mp3 format for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Harman Pandher conducted by Burnaby Village Museum Assistant Curator, Kate Petrusa. 00:00 - 37:38 Interview opens with Harman Pandher sharing information on his oldest living relative, Kirpal Singh Pandher who immigrated to Canada around 1968. The interview continues with Harman Pandher providing details about his childhood in Burnaby while occasionally sharing photographs with the interviewer. He provides detailed descriptions of the homes and neighbourhoods while living on Second Street and 15th Avenue and shares his experiences as a South Asian Sikh attending Second Street elementary school, Cariboo Hill Secondary School and Kahlsa School. Pandher recalls some of his family and childhood experiences including, family events and gatherings; participation in school clubs and sports; playing basketball, ball hockey and street hockey with his Punjabi friends and other Burnaby kids; racism that he faced as a Sikh wearing a turban and delivering newspapers for the Vancouver Sun. 37:39 – 52:54 Pandher talks about family and cultural celebrations and traditions within the Sikh community including Vaisakhi, Diwali and celebrations of the birth of Guru Ravidas and Guru Nanak. Pandher conveys that while he was growing up many of these events took place in Vancouver but now they are also celebrated in Burnaby. He recalls events that took place in school while growing up in Burnaby including; his sister wearing a Sari to a fashion show; a visit to a Sikh temple; celebrating the birthday of Guru Nanak and outreach to teachers to learn about South Asian culture, games, food and traditions. Pandher also shares his experiences working as a student teacher at Capital Hill Elementary in North Burnaby where he took his class on a tour of the Sikh temple in 2001 and reflects on learning that it is his responsibility to be proactive in educating the public in his own culture while also learning about other communities. 52:55 - 1:19:56 Pandher shares personal experiences of racism and his experiences as a teacher and author. He recalls and reflects on a traumatic experience where he was physically assaulted while shopping at Lougheed Mall and recollects his father carrying around his field hockey stick in his car to defend himself. Pandher reflects on the lack of representation of racialized people like himself within the school curriculum while he was growing up which lead him to become a teacher and an author of children’s literature. Pander provides detailed information on his education and training in becoming a teacher, his love of poetry and literature and how he became an author. Pandher describes some of the works of poetry and literature that he’s written about the Sikh religion, history and culture, growing up as a Sikh Canadian and a non-fiction work about the history of Paldi titled "Welcome to Paldi: A Place for Everyone". Pandher also talks about beginning to record some of his own family stories from relatives. 1:19:57 - 1:29:58 Pandher talks about raising his own family in Burnaby, living as an extended family with his parents, his son’s education and Pandher's experience on the Burnaby School Board (2011-2018) . Pandher shares locations of residences that he and his family have lived before living at their current home on 17th Avenue. Pandher explains that since he was a teacher in Surrey, his son attended Khalsa School as well as public elementary and high school in Surrey but did his extracurricular activities in Burnaby where the family lived. 1:29:56 – 1:41:39 In closing, Harman Pandher reflects and shares what he hopes for younger generations of South Asian Canadians and future generations. Pandher articulates “be who you are, stay true to who you are, maintain your family’s traditions, learn their stories, learn their story and how they got to Burnaby”. He conveys that even though there’s more work to be done eliminating racism completely he sees the importance in volunteering, teaching others about yourself and making an effort to learn all parts of Burnaby and other cultures represented here. Pandher speaks about his concerns of youths falling victim to a lifestyle of drugs and gangs and how it’s important to remove the stigma around mental health issues.
- History
- Interviewee biography: Harman Pandher was born in Vancouver in 1976 to parents, Rajinder and Raj Pandher who immigrated to Canada in 1973. A few weeks later after Harman was born, the family moved to Burnaby. While living in Burnaby, Harman Pandher and his sister attended Second Street Elementary School and Cariboo Hill Secondary School. Pandher obtained a master's degree in education from the University of British Columbia and has worked as an elementary school teacher for over 20 years. Pandher has been recognized for his efforts in building bridges across communities as the recipient of the 2021 B.C. Multiculturalism and Anti-Racism Award. Pandher has served on the Board of the Burnaby Multicultural Society and is co-founder of two noon-profit organizations; “Through SONG” (Seeking Oneness for the Next Generation) “About bringing youth together form diverse backgrounds and using their talent in the community for good causes” and "SACH" (South Asian Community Hub) providing one-stop services for those impacted by alchohol and substance use and mental health issues. Harman Pandher is also the author of two children's books titled, "Gurpreet Goes to Gurdwara: Understanding the Sikh Place of Worship" and "Once Upon the Golden Temple: A Journey to Sri Harmandir Sahib". Interviewer biography: Kate Petrusa is the Assistant Curator at the Burnaby Village Museum. In her role, she manages all aspects of the collection – including caring for physical artifacts and making their digital counterpart accessible. Before coming to Burnaby Village Museum in 2019, Kate has worked at several Museums around the Lower Mainland as a Curator and contractor since 2013.
- Creator
- Burnaby Village Museum
- Subjects
- Education
- Occupations - Teachers
- Occupations - Writers
- Persons - South Asian Canadians
- Religions
- Religions - Sikhism
- Social Issues
- Social Issues - Racism
- Sports - Basketball
- Sports
- Responsibility
- Petrusa, Kate
- Geographic Access
- 2nd Street
- 15th Avenue
- Accession Code
- BV023.1.1
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1968- 2023] (interview content), interviewed 5 Jan. 2023
- Media Type
- Sound Recording
- Historic Neighbourhood
- East Burnaby (Historic Neighbourhood)
- Planning Study Area
- Second Street Area
- Notes
- Title based on contents of item
- Transcript available upon request
Audio Tracks
Interview with Harman Pandher, [1968- 2023] (interview content), interviewed 5 Jan. 2023
Interview with Harman Pandher, [1968- 2023] (interview content), interviewed 5 Jan. 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0001_0001_003.mp3Interview with Kalwant Singh "Nadeem" Parmar
https://search.heritageburnaby.ca/link/museumdescription19346
- Repository
- Burnaby Village Museum
- Date
- [1600-2022] (interview content), interviewed 7 Oct. 2022
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides in…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (111 min., 51 sec.) + 1 sound recording (mp3) (111 min., 51 sec.)
- Material Details
- Interviewers: Anushay Malik, Rajdeep Co Interviewer and technical support: Kate Petrusa Interviewee: Nadeem Parmar Location of Interview: Residence of Nadeem Parmar in Burnaby Interview Date: October 7, 2022 Total Number of tracks: 2 Total Length of all Tracks: 01:51:51 min Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Kalwant Singh "Nadeem" Parmar conducted by interviewers, Anushay Malik and Rajdeep with assistance from Burnaby Village Museum Assistant Curator, Kate Petrusa. During the interview Kalwant Singh "Nadeem" Parmar discusses and provides information on; his ancestral background, his education, his employment background, his experiences of racial discrimmination as a South Asian immigrant, saw mills established by South Asian relations in Paldi (Vancouver Island), in North Vancouver and Burnaby, family relations in the South Asian Canadian community and in regions in Punjab, the caste system, his literary works, locations of family homes in Burnaby, the architectural design of his house, personal stories and anecdotal information as a South Asian Canadian living and working in Canada. 00:00 – 01:45 The framework and purpose of the interview is explained to interviewee Nadeem Parmar by interviewers Rajdeep and Anushay Malik. The interviewers explain how the information from this interview can be drawn on for Burnaby Village Museum’s future exhibits and also how researchers will learn more about the history of the South Asian community in Burnaby through residents’ stories. Interview begins with Nadeem providing his full name "Kulwant Singh Parmar". He clarifies that his name was given to him by his grandfather who was a civil engineer and that his father also worked as a civil engineer. Nadeem expresses that he was born with a “silver spoon in his mouth” as a descendent of his maternal grandfather who was a successful landlord. Nadeem explains that when the Partition of India came into effect, (1947) he was 11 years old. He and his family left the partitioned side, his native village was located in Punjab and his forefathers were located in Rajasthan. 3:20 – 4:57 Nadeem explains further about his forefathers who came from Rajasthan. He shares information about his ancestor on his father’s side, named Vijay Singh who was friends with Emperor Jahangir. When fighting began against Jahangir he left the area to head to the middle of central India, then to the Punjab area with small states. As a clan, as a Parmar, he conveys there were about eleven or twelve villages with the same name. Interviewer, Anushay helps Nadeem to clarify the time period of this information. Nadeem refers to the time period being similar to the epic historical film “Moghal-e-Azam” and Anushay confirms the time period being the 1600s when they left Rajasthan. 4:58 – 10:59 Interviewer Anushay asks Nadeem to about his migration to Canada. Nadeem conveys that his first ancestor on his in-laws side of the family migrated around 1889. Further discussion ensues about reading Punjabi and how interviewer Rajdeep can read Punjabi and that she comes from the village of "Lakhpur" in Punjab. Rajdeep notes that “Lakhpur” is near "Phagwara". Nadeem clarifies that his village is "Panchat" and this family used to live in "Phagwara". and Nadeem and Rajdeep compare their familiarity and memories of the area. Nadeem conveys some of his comments in Punjabi and then changes to English. Nadeem recollects when the Japanese bombarded Shillong, he was around seven years old and attended missionary school. The only languages that were taught were English and Persian. Nadeem conveys that his mother had hopes of Nadeem becoming an army officer and moving up the ranks but Nadeem wasn’t interested. Nadeem attended college, graduated with a Bachelor of Science, BSC with Physics and Chemistry, followed by another Bachelor’s Degree in Political Science and finally a degree in his favourite subject in the language of Urdu. He completed these degrees in Punjab in Doaba College, Jalandher. Nadeem recollects how he started teaching but wasn’t getting paid very well. When he was at college, with encouragement from his professor, Veer Pankalia [sic] he began writing poetry and short plays. His professor also introduced him to a famous poet of Punjab, Mila Ram Offa [sic] and he gave him the name of Nadeem. Nadeem explains the meaning of the name “Nadeem” “…the one who know about it, inside out…” even though we generally think of the meaning being “friend” it’s not just about friend. 11:00 -24:48 Nadeem provides background information on how he ended up marrying his future wife who was born in India and immigrated to Canada with her family. Nadeem explains how the marriage was arranged through family relations that were already established in Punjab over a century ago. One of his wife’s ancestors, head of the family called “baniye” (traders) immigrated to Canada in [1899]. This relation returned to Punjab where he had nephews, the youngest of the nephews was Nadeem’s father (Lashman Singh Manhas) in law’s father (Sher Singh Manhas). He expresses that his wife’s ancestor couldn’t bring Nadeem’s father in law’s father since he was only 12 or 13 years old but he brought three of the nephews back to Canada with him. The nephews were named, Pola Singh, Ginaya Singh and Doman Singh (also named Dolmans). He describes how the group left India but it took them two to three years before they arrived in Canada. The group travelled to Burma, Indonesia and Hong Kong before landing in San Francisco. From San Francisco they walked and worked on the rail line before entering Canada and arriving in Grand Forks. The men got work on the construction of the Canadian Pacific Railway (CPR) and eventually made their way to the lower mainland. Nadeem conveys that the younger brother of Ginaya Singh, Maya Singh joined the others in Canada taking the same route, arriving in Bridal Falls where they were working at a saw mill and in CP rail construction. He describes Maya Singh as business minded and since he was too young to work in the mill, he began working as a cook and then began growing potatoes on land that he leased from a Dutch land owner. The local mill at Bridal Falls was facing bankruptcy and Maya Singh arranged to lease the mill, eventually buying it. From there the group moved their business to Strawberry Hill in Surrey and when the sale of logs declined, they moved over to Vancouver Island and established a sawmill with Doman Singh in the community of Paldi (originally known as Mayo Lumber) near Duncan. He explains further how the South Asian community helped each other like they did back home. He clarifies that his father in law’s father is the youngest cousin of Ginaya and Doman Singh and when he died, his father in law’s younger brother started Kashmir Lumber. Eventually his father in law (Lashman Singh Manhas) and the rest of the whole family including cousins and nephews were sponsored by their relations and immigrated to Canada. Nadeem explains how in 1959, his brother in law returned home to Punjab to get married, bringing his family with him. He tells of how during this time period, a marriage was arranged by his parents for him to marry his future wife. Nadeem recollects how this came to be. Nadeem and his wife Surjeet married in Punjab in December 1960, Nadeem was 24 years old and his wife was 18 years old. 24:49 – 39:42 Nadeem describes how he obtained his teaching degree from Ramgarhia College in Phagwara (located in the Kapurhtala district of Punjab) and after a disagreement with a teacher at home, he decided to go to England. He explains how he joined his brother who had moved to England and was working as a labourer. Nadeem tells of the difficulties he faced applying for a teaching job in England and how he had to go back to school to help with his English pronunciation. Nadeem explains that after taking this course, he got work teaching Grade two students which he felt was below his qualifications (he mentions that while living in Punjab, he was a Secondary School teacher) and the pay was very low. He discovered that his brother was making more money working as a labourer so Nadeem became discouraged and quit. When Nadeem couldn’t find work as a labourer, his brother advised him to shave off his beard. Nadeem conveys how difficult it was for him to shave off his beard and how once he was clean shaven he got work as a sweeper in a factory. He shares his experience of working in the factory and of how with his former education he got himself promoted to a more technical position. With encouragement from his employer, Nadeem enrolled in technical courses which lead to him obtaining an HNC Engineering Degree. He completed the course work in two years, obtaining skills in microwave communication becoming the senior test engineer at the factory. While working in this position, Nadeem shares how he suffered discrimination when he was passed over for a senior chief engineer position at the factory by a less educated and experienced employee. 39:43 – 53:38 Nadeem recollects how things changed for him in the 1970s. It began with his father in law (Lashman Singh Manhas) passing away in 1970 while he and his family were living on 18th Street in Burnaby. His father in law had been working at the saw mill, Kashmir Lumber Company in North Vancouver that was owned by his father in law’s younger brother (Kashmir Singh Manhas). The mill had burnt down and many of the workers lost everything. Nadeem confides that during this time, his wife was suffering from depression and wanted to be with her mother back in Canada now that her father had passed away. Nadeem emphasizes how his wife’s family (over 300 relatives) in Canada often get together every year on July 1st in Paldi near Duncan. In 1972, Nadeem arrived in Canada on his own to find work but was unsuccessful so he and his wife made plans to move to Uganda where he was offered a job. In 1973, when his visa didn’t come through for Uganda, Nadeem, his wife and two children decided to come to Canada. Nadeem describes that after several unsuccessful experiences to find skilled work in Canada, he eventually found work at Canadian National Telecommunications. During this time, Nadeem and his family lived with his father in law’s family at 5216 Pandora Street in Burnaby and in 1974, Nadeem purchased a house at 131 Fell Avenue in Burnaby. Nadeem provides further details of when the families lived at these different addresses and how in 1983 he had a house built on Woodsworth Street where he is still living now. He conveys some of the history of the lot where his current house resides including details on the lot subdivision, lot ownership and the cost of building his new house. Nadeem tells of how he designed his home with help from his son who was working as an apprentice with architect Arthur Erikson at the time. He describes the architectural interior as an open concept design, in an “L” shape in honour of his father “Lakhmir Singh”. Nadeem shares information on his mother’s name which was Jamna (prior to her marriage) and became Davinder Kaur after she was married. (Note: Jamna was her name before marriage. Traditionally after a woman is married, her husband’s family changes her first name because she is now considered a part of a new family). 53:39 – 58:56 Nadeem provides information on his career working as CNCP technician working with CPIC systems and how he was promoted to a new position. Nadeem inserts a quote from a Punjabi poem which he translates to English as “Somebody asked the blind people. What do you need? He said, do you need two eyes?, he said, what else do I need?”. Nadeem conveys how in 1986 his mother passed away so he went back home to the village of Lakhpur where his father and younger brother were living. His father and younger brother were on their own and in 1986 they decided to demolish the family home. He explains that there’s a college there now and that a library was built at this location in the name of his grandfather. 58:57 – 1:04:38 Nadeem shares how he suffered a heart attack in 1990 during the marriage ceremony of his son in Williams Lake. Nadeem talks about the complicated relations of the South Asian families and the saw mill owners in Paldi and comments on the problems with the caste system that provokes discrimination within the South Asian community. Nadeem refers to disputes that arose amongst mill owners and investors that included Kapoor Singh Siddoo, Mayo Singh, Gurdial Singh Teja and Ginaya Singh which caused problems amongst his family and also lead to Kapoor Singh selling his portion of the mill. Nadeem spells “Ginaya” Singh’s name and explains that this name is the nickname for “Krishna”. Nadeem provides his insight into the joint ownership of the saw mills located in Paldi and how the the joint ownership was dissolved in 1952. Nadeem clarifies that Ginaya Singh also left Paldi and that Ginaya Singh’s wife is his mother in law’s aunt and that he also moved to Burnaby. Nadeem explains the proper name spelling of mill owner “Mayo Singh” and that the correct spelling is actually “Mayan Singh” but he changed it to “Mayo” when it was mis-pronounced. Nadeem also comments on the problems that he encountered in 1970 on the pronunciation of his own name while living in England and at one point his employer referred to him as “Paul”. 1:04:39 – 1:18:50 Nadeem relays that when he emigrated from India and to Canada that he carried his personal possessions in a small suitcase made from cardboard since the weight limit on the airplane was just three pounds. He conveys that many of his relations have all suffered from heart problems including Ginaya Singh and his children. Nadeem shares that Ginaya Singh’s three sons all lived in Burnaby. Nadeem conveys that many South Asians lived in Burnaby and many worked at saw mills in North Vancouver and in the L&K sawmill near Pemberton. Nadeem explains further about the how the disagreements came to be between Mayo Singh and Kapoor Singh. He describes how each had a different business strategy in harvesting lumber and that there were feuds amongst the families. Nadeem provides further details on the root of the family feuds. Nadeem provides definitions for certain Punjabi terms that he’s using including “Mehta”(meaning lowest class of farmers, foreigner as well head as a title given to people of a clan living in the area) and ‘Panchat”, the name of his family village that was built and founded by five brothers and one nephew (Panj- meaning five and the sound “cht” meaning six). Nadeem explains that these terms were given to people from his own clan living in the area because it was small. Nadeem explains further about status that is based on money and the Punjabi terms “Parsu”, “Parsa” and “Pasaram” that are often used to describe a person. When you are poor the term “Parsu” is used and when you become rich the term “Pasaram” is used. Nadeem refers to Mayo Singh as a Pasaram as the second most successful millner in British Columbia, second to Frederick John Hart. Nadeem mentions that Ginaya Singh, elder brother to Mayo Singh helped provide the finances to start the mill and when there was a disagreement, Ginaya Singh left the mill business, moved his family to Burnaby and began working in insurance. Nadeem shares the sad story of Ginaya Singh’s sudden death (in 1953). Nadeem states that many of the people who left the mills at Paldi went to work at the Kapoor Mill in Burnaby and some relocated to the Interior of British Columbia. Nadeem mentions that his father in law (Lashman Singh Manhas) was able to purchase a house on 18th Street in along with other residences that he bought with his hard earned money working in the farms and mills, 16 hours per day, seven days a week. 1:18:51 – 1:32:04 Nadeem explains why he thinks that most South Asian people worked in the mills in the earlier days. Nadeem conveys that since Sikh men wore beards and turbans they encountered discrimination and were unable to get work in the business community. Nadeem shares his own personal experiences of wearing a turban and the discrimination he’s encountered while living in Scotland and Canada. Nadeem mentions that a defense committee was formed to protect the Gurdwaras and people’s homes from being vandalized due to racial discrimination. Nadeem describes some of the troubles that he’s encountered in his own neighbourhood when he had to call the police. Nadeem shares a personal experience just after 9/11 where he was the target of racial discrimination in the parking lot of Burnaby Lake. Nadeem emphasizes that he has experienced many incidents of racial discrimination, especially in the workplace and that this was not unusual for him. 1:32:05 – 1:36:19 Nadeem talks about his interest in writing and his many literary works including 12 novels that he’s written in Punjabi. Nadeem highlights a few books that he’s written including a book titled “Rape” and another one titled “Sponsorship” which conveys the complex nature of people immigrating to Canada. Nadeem mentions a particular book about AIDS, titled “Wide Net” that he’s been trying to get published. Nadeem speaks to the challenges and high costs of trying to get his works published. Nadeem provides a brief synopsis of his book “Wide Net”. Nadeem relays that this is a personal account of a gay couple that he knew where one of the partners died of AIDS and that the couple gave Nadeem permission to tell their tragic story. 1:36:20 – 1:51:51 Nadeem talks about his children and compares their experiences to his own as a South Asian immigrant. Nadeems talks about the accomplishments of his son, his daughter and grandchildren including their education and careers. Nadeem says that his children are well educated and well established in their careers. Nadeem’s children attended Capitol Hill Elementary School and North Burnaby High School in Burnaby. Nadeem shares specifics of his son’s career history. Nadeem expresses that he still considers Canada to be the best country for opportunities and that he prefers to live in Burnaby rather than Surrey and shares some personal anecdotes. Nadeem lists some local places that he’s shopped for South Asian groceries and spices rather than travelling to Surrey. He mentions shopping at Kelly Douglas, stores in Chinatown, small grocers on Capitol Hill, Patel’s on Commercial Drive and Main Street. As an aside Nadeem mentions that he worked as a security guard and the wages that he earned. Nadeem comments that he has been awarded various certificates and certifications from his education and career over the years, including a Bachelor of Science. The interviewers further express their interest in seeing the cardboard case that Nadeem brought with him when immigrating to Canada. In closing Nadeem states that his favourite food from back home was kheer (rice pudding).
- History
- Interviewee biography: Kalwant Singh "Nadeem" Parmar was born June 9, 1936, Chuck 138 in Lyalpur (India before 1947) to parents Lakhmir Singh Parmar and Davinder Kaur Jamana Parmar. Nadeem grew up in the village of Panchat in the northern region of Punjab, India. Nadeem married his wife Surjeet in Punjab in 1960. After marrying the couple immigrated to England where Nadeem was already working. While living in England, Nadeem and Surjeet had two children. After Surjeet's father died in Canada in 1972, Nadeem, Surjeet and their two children immgrated to Canada, joining Surjeet's family who were living in Burnaby. After Nadeem immigrated to Burnaby in 1973 he worked various jobs before working with CN/CP Telecommunications. Nadeem holds a Bachelor of Arts, Bachelor of Teaching from Punjab University and a diploma from the London Board of Education (L.B.E.) and a P.Eng. from Lancaster. He has seven books published in Punjabi, three in Urdu and is published in eight anthologies. He is fluent in Punjabi, Urdu, and Hindi. Interviewers' biographies: Anushay Malik is labor historian with a geographical focus on South Asia. Anushay studied at the University of London and was a research fellow at the International Institute of Social History in Amsterdam, Netherlands. In 2014, Anushay moved back to her native Pakistan and joined Lahore University of Management Services as an Assistant Professor. In 2023, Anushay is a visiting scholar at Simon Fraser University and lives in Burnaby with her family. Anushay was a co-curator of the Burnaby Village Museum exhibit “Truths Not Often Told: Being South Asian in Burnaby”. Rajdeep was born and raised in the Lower Mainland and is of Punjabi (South Asian) descent. She has an Associate of Arts degree in Asian Studies from Kwantlen Polytechnic University, a Bachelor of Arts (Hons.) in Anthropology from the University of British Columbia. She is a student in the Restoration of Natural Systems program at the University of Victoria. Rajdeep works at Simon Fraser University as a Program Assistant and as a researcher with the City of Burnaby. At Burnaby Village Museum, Rajdeep contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Buildings - Commercial - Grocery Stores
- Buildings - Industrial - Saw Mills
- Buildings - Industrial - Factories
- Education
- Employment
- Industries - Logging/lumber
- Migration
- Occupations - Engineers
- Occupations - Millworkers
- Occupations - Teachers
- Occupations - Writers
- Persons - South Asian Canadians
- Social Issues
- Social Issues - Racism
- Names
- Parmar, Kalwant Singh "Nadeem"
- Kapoor Sawmills Limited
- Siddoo, Kapoor Singh
- Teja, Gurdial Singh
- Parmar, Surjeet Kaur
- Manhas, Ghania Singh
- Singh, Mayo
- Manhas, Kashmir Singh
- Manhas, Sher Singh
- Manhas, Budhan Kaur
- Manhas, Lashman Singh
- Responsibility
- Malik, Anushay
- Rajdeep
- Geographic Access
- Woodsworth Street
- Accession Code
- BV022.29.1
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- [1600-2022] (interview content), interviewed 7 Oct. 2022
- Media Type
- Sound Recording
- Historic Neighbourhood
- Capitol Hill (Historic Neighbourhood)
- Planning Study Area
- Douglas-Gilpin Area
- Capitol Hill Area
- Related Material
- See also BV022.29.5 - Interview with Surjeet Kaur Parmar
- Notes
- Title based on contents of item
- Spelling of "Ginaya Singh" found as "Ghania Singh Manhas" in obituary and death certificate
- Interview is conducted in English with various segments of discussion in Punjabi
- Transcript of interview available upon request
Audio Tracks
Interview with Kalwant Singh
Interview with Kalwant Singh
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2022_0029_0001_003.mp3Interview with Sadhu Binning and Sukhwant Hundal
https://search.heritageburnaby.ca/link/museumdescription19603
- Repository
- Burnaby Village Museum
- Date
- 1967-2023 (interview content), interviewed 29 May 2023
- Collection/Fonds
- Burnaby Village Museum fonds
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (93 min., 7 sec.) + 1 sound recording (mp3) (92 min., 57 sec.)
- Scope and Content
- Item consists of a recording of an oral history interview with Sadhu Binning and Sukhwant Hundal, founders of Vancouver Sath conducted by Burnaby Village Museum Registrar, James Binks. The interview is taking place at the Burnaby Village Museum's exhibit "Truths not Often Told: Being South Asian in…
- Repository
- Burnaby Village Museum
- Collection/Fonds
- Burnaby Village Museum fonds
- Series
- Museum Oral Histories series
- Subseries
- Many Voices Project Interviews subseries
- Description Level
- Item
- Physical Description
- 2 sound recordings (wav) (93 min., 7 sec.) + 1 sound recording (mp3) (92 min., 57 sec.)
- Material Details
- Interviewer: James Binks Interviewee: Sadhu Binning and Sukhwant Hundal Location of Interview: Burnaby Village Museum Interview Date: May 29, 2023 Total Number of tracks: 2 Total Length of all Tracks:1:33:07 Digital master recordings (wav) were recorded onto two separate audio tracks, edited and merged together into one track and converted to mp3 for access on Heritage Burnaby
- Scope and Content
- Item consists of a recording of an oral history interview with Sadhu Binning and Sukhwant Hundal, founders of Vancouver Sath conducted by Burnaby Village Museum Registrar, James Binks. The interview is taking place at the Burnaby Village Museum's exhibit "Truths not Often Told: Being South Asian in Burnaby". The interview focuses on the history of "Vancouver Sath" as well as literary works created by Hundal and Binning and the Punjabi literary magazine "Watno Dur" and "Watan". 00:00 - 13:30 Interview opens with brief introductions and information on Sadhu Binning, Sukhwant Hundal and Vancouver Sath provided by the interviewer, James Binks. Interviewees Sadhu Binning and Sukhwant Hundal describe how they met and what they were focused on prior to the formation of the organization Vancouver Sath. Binning briefly describes how he became involved as a writer in the literary world and recalls how he published his first poem in an Indian literary magazine in 1972. Hundal describes how he immigrated to Canada from Punjab in 1975, the various industries that he worked in as a new immigrant and his interest in literature with a focus on social issues. Hundel describes how he developed a relationship with Sadhu Binning after his short story was published in "Watno Dur" literary magazine which in turn lead to his involvement with the Punjabi Literary Association and becoming co-editor of "Watnu Dur". 13:31 – 27:44 Hundal provides more background on his life as a South Asian immigrant, working in sawmills and completing a diploma in Power and Process Engineering and how he first became interested in literature while living in India. Binning and Hundal both share their insights into the formation of Vancouver Sath and provide details on their involvement with the Punjabi literary publication “Watnu Dur”. Binning describes how the inspiration for the formation of the Vancouver Sath organization came from India and that Binning, Hundal and some other members of the Punjabi Literary Association decided to form their own group where they could have more informal discussions around social, political and literary issues. 27:45 – 43:31 Binning describes how the political issues that were happening in Punjab between 1978 and 1983 influenced discussions in the South Asian community whereas prior to 1978 there was more focus on local issues that new immigrants were facing. Binning conveys how their work with Vancouver Sath endeavored to focus more on local issues and Hundal conveys how they made the decision to begin producing theatrical works rather than just written works to reach a wider audience. Hundal and Binning share names of the people that were involved with Vancouver Sath and describe some of the early plays that they performed. Binning describes the foundations of the organization where they worked together as a collective making decisions in producing and performing the works with Binning and Hundal taking on the responsibility for the written work. They talk about their first paid experience being invited to perform a few of their plays at the Vancouver Folk Music Festival. 43:32 – 55:17 Hundal and Binning describe how they continued to support themselves financially since they weren’t making money from Vancouver Sath. Binning and Hundal provide further details on how their collective worked with the process of writing the plays and presenting and discussing details with the Vancouver Sath community before performing to an audience. Hundal talks about the transition that the magazine “Watno Dur” took in 1986 which lead to renaming it “Watan”. Hundal and Binning discuss how in 1992 and 1993 they decided to try to get more young people involved and began publishing a magazine in English called “Ankur”. They describe the content and list some of the authors who contributed to the magazine. 55:18 – 1:20:12 Hundal and Binning provide background details on the author of “Maluka”, Sadhu Singh Dhami and describe the details that lead them to translating the book into Punjabi, touring with the author and adapting the novel into a play which Vancouver Sath performed. Binning and Hundal describe and discuss other plays that Vancouver Sath performed including some plays that were recorded and broadcast over local radio stations. 1:20:13 – 1:32:57 Binning and Hundal reflect on what lead Vancouver Sath to discontinue theatrical performances in the mid 1990’s. Binning and Hundal state how they are both still very involved in publishing literary works but no longer perform theatrical works. Binning and Hundal describe some of their literary works and projects that they’ve been involved in and also reflect on and describe the current theatre scene in the South Asian community. Hundal conveys that even though they no longer call themselves “Vancouver Sath” they continue to enjoy working as a collective discussing literary works and ideas.
- History
- Interviewees' biographies: Dr. Sadhu Binning was born on May 10, 1947 to mother Gurmej Kaur and father Jeet Singh Binning. Due to lack of proper records management in India at the time of his birth, it is believed that he was actually born sometime in December of 1947. He grew up alongside two brothers and one sister in a village located in Kapurthala, Punjab. Dr. Binning attended secondary school in the nearby city of Phagwara, Punjab although he did not complete his education here. Throughout his childhood, he enjoyed reading both Punjabi and Hindi novels and learned how to read Urdu as well. Dr. Binning’s uncle, Dhana Singh immigrated to Canada in 1933 and returned to India in 1953. When Dhana Singh returned to Canada in 1957, he sponsored Dr. Binning’s father, Jeet Singh Binning to immigrate. Dhana Singh co-owned a few saw mills in British Columbia and also worked in the truck driving industry. Dr. Binning remembers that some people who had lived in Canada would visit their village and that they appeared to be strong and healthy and looked happy. He also noticed that they would eat meat, so whenever they would visit there would be meat available. In 1967, when he was nineteen and a half years old, Dr. Binning immigrated Canada to join his father. He recalls his father and uncle and a friend arriving at the airport to pick him up. During his first few days, Dr. Binning made the decision to remove his turban and beard upon receiving advice from his uncle. Dr. Binning first obtained work on a farm in Abbotsford, working alongside his mother. While working, Dr. Binning also attended English classes in Vancouver. Dr. Binning’s Uncle Dhana Singh worked in a Vancouver saw mill and tried to help find work for his nephew but was unsuccessful. Dr. Binning soon found work at a saw mill in Avola and worked there until the end of the summer until a friend helped find him work in a saw mill in North Vancouver. During his free time, he enjoyed camping with friends. In 1970, Dr. Binning left the saw mill after obtaining a job at the post office. The post office offered lower wages than working at the mill but Dr. Binning believed that he would become more educated working here. While working as a postman, Dr. Binning recalls facing a lot of discrimination and racism and was often referred to as a ‘Paki’ multiple times a day. In 1973, Dr. Binning married Jagish Sihota. Sadhu and Jagdish originated from nearby villages in India and met each other in Canada. Dr. Binning’s wife, Jagdish worked at the Royal Bank of Canada for thirty years until her retirement. While working, she also looked after the household and their son and daughter. Jagdish also handwrote a magazine, “Watno Dur" (English translation: ‘away from homeland’) which was distributed in the community. In 1976, Dr. Binning became the editor of the magazine and the name was later changed to “Watan’ as they had accepted their new homeland of Canada. While working at the post office, Dr. Binning also attended night school starting in eighth grade. After receiving his high school diploma, he was accepted to Simon Fraser University and earned a Bachelor of Arts degree with a double major in Anthropology and Sociology and in 1986 he obtained a Masters degree from Simon Fraser University. While attending university, Dr. Binning was very active within the community and wanted to work to improve society. He first thought that he would return to India to contribute and improve rights in his homeland but upon seeing the prevalence of the movements in Canada, he realized that work needed to be done here too. In 1983, Dr. Binning became a founding member and contributor to a theatrical collective known as “Vancouver Sath”. The theatrical group produced plays that represented societal issues and were invited to perform at multiple conferences throughout British Columbia and Canada. The group focused and acknowledged the many issues in Punjab and in Canada. One of the plays that the group produced focused on the exploitation of Punjabi women who worked on farms in Canada. Dr. Binning continued to be involved as an integral member of Vancouver Sath until 1995. Over the years, Dr. Binning has strongly lobbied for Punjabi language education and between 1988 and 2008 he worked as Punjabi instructor at the University of British Columbia. He first worked as a teaching assistant at UBC under Dr. Harjot Oberoi and due to low wages, he simultaneously worked at the Post Office. In 2019, Dr. Binning received an Honorary Doctor of Letters from UBC in recognition of his work. Since 1973, Dr. Binning has lived in Burnaby and has resided in the same home that he and his wife purchased in 1987. In his free time, he enjoys cycling, watercolour painting, travelling abroad and going on road trips. Suhkwant Hundal is a founding member in the group known as Vancouver Sath and has spent a lot of time in Burnaby rehearsing and writing plays. Sadhu Binning and Sukhwant Hundal co-wrote the Vancouver Sath's first play, "Picket-Line" and many others. This play was staged in November 1984. He's authored and edited pieces for the various newsletters and magazines including "Watno Dur" and "Watan". Through the 1980's and early 1990's Hundal has been active in South Asian advocacy in Burnaby and the Lower Mainland. In his retirement years, Hundal has been a lecturer on Punjabi language at the University of British Columbia in the Department of Asian Studies. Interviewer biography: James Binks has lived in the Lower Mainland since 2009 after relocating from Ontario. James holds a Bachelor of Arts in Anthropology from the University of British Columbia, where he conducted researched on heritage, environment, and globalization in India, Nepal, and Italy. At Burnaby Village Museum, James contributed to the exhibit “Truths Not Often Told: Being South Asian in Burnaby”.
- Creator
- Burnaby Village Museum
- Subjects
- Occupations - Writers
- Organizations
- Organizations - Unions
- Migration
- Persons - South Asian Canadians
- Performances - Dramatic Performances
- Social Issues
- Social Issues - Discrimination
- Social Issues - Racism
- Names
- Vancouver Sath
- Binning, Dr. Sadhu
- Hundal, Sukhwant
- Dhami, Sadhu Singh
- Pritam, Amrita
- Rampuri, Gurcharan
- Tut, Mukhan
- Thobani, Sunera
- Hoss Mushroom Farm
- Deol, Jeevan
- Dulai, Phinder
- Dhillon, Sital
- Bhangoo, Bhavna
- Rai, Gurmail
- Punjabi Lekhak Manch
- Di Awaz, Samay
- Johal, Balinder
- Sara, Amanpal
- United Farm Workers Union
- Canadian Farmworkers Union
- Responsibility
- Binks, James
- Accession Code
- BV023.16.7
- Access Restriction
- No restrictions
- Reproduction Restriction
- No known restrictions
- Date
- 1967-2023 (interview content), interviewed 29 May 2023
- Media Type
- Sound Recording
- Notes
- Title based on contents of item
- Transcription available on request
Audio Tracks
Interview with Sadhu Binning and Sukhwant Hundal, 1967-2023 (interview content), interviewed 29 May 2023
Interview with Sadhu Binning and Sukhwant Hundal, 1967-2023 (interview content), interviewed 29 May 2023
https://search.heritageburnaby.ca/media/hpo/_Data/_BVM_Sound_Recordings/Oral_Histories/2023_0016_0007_003.mp3