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Indigenous History in Burnaby Resource Guide
https://search.heritageburnaby.ca/link/museumlibrary7493
- Repository
- Burnaby Village Museum
- Edition
- First
- Publication Date
- 2019
- Call Number
- 971.100497 BVM
and other seafood, which
sustained communities all year round. Traditional diets were diverse and
included a wide variety of local plants and animals, both marine and
land based. Sḵwx̱wú7mesh ancestors, for example, used as many as 145
different species of plants for food, medicine and technology. Gathering
- Repository
- Burnaby Village Museum
- Collection
- Digital Reference Collection
- Material Type
- Digital Resource
- Accession Code
- BV019.64.1
- Call Number
- 971.100497 BVM
- Edition
- First
- Contributor
- Kwantlen First Nation
- Sḵwx̱wú7mesh First Nation
- Tsleil-Waututh First Nation
- ʷməθkʷəy̓əm (Musqueam) First Nation
- Place of Publication
- Burnaby, BC
- Publisher
- City of Burnaby
- Publication Date
- 2019
- Library Subject (LOC)
- Indigenous peoples--British Columbia
- Indigenous peoples--British Columbia--History
- Indigenous peoples--Canada--History
- Subjects
- Indigenous peoples - British Columbia
- Indigenous peoples - British Columbia - Languages
- Indigenous peoples - British Columbia - Societies, etc.
- Name Access
- Burnaby Village Museum
- Object History
- 2019 version of working document developed by Burnaby Village Museum in collaboration with a number of First Nations partners over the course of several years. We recognize that Burnaby falls within the shared, ancestral and unceded territories of the hən̓q̓əmin̓əm and Sḵwx̱wú7mesh speaking people. We equally respect each of the Nations who share territory in Burnaby, and invite and welcome their ongoing participation in developing the contents of the Indigenous History in Burnaby Resource Guide.
Images
Digital Books
hunting bow
https://search.heritageburnaby.ca/link/museumartifact16840
- Repository
- Burnaby Village Museum
- Accession Code
- HV980.2.132
- Description
- Small maple hunting bow. A leather thong is tied to one end of the bow. It is loose at the other end, although, there is a knot that could slip over the bow. There are traces of green paint on the wood. Interior Salish: Nlaka’pamux: Spuzzum First Nation
- Object History
- Homer Barnett writes about Coast Salish bows: “the main hunting bow did not differ from the one used in fighting. It was made of yellow cedar root when this wood could be obtained from the mountains. The trunk wood was also used. An alternative was yew. Inferior bows for ducks and other birds were made from hardhack. Bows were about three or four feet long/ The were rather flat and were about the breadth of three fingers at the widest parts on either side of the grip, which was constricted and slightly thicker. They tapered from the centre towards both ends. The ends were curved away from the holder for a better string purchase (1955:100)
- Plant fibres were seldom made into bow strings. More common were two-ply cords of sinew or gut. Atypically, a skin thong was used (1955:101).
- Marks/Labels
- There is writing inscribed on the inside of the bow, which reads: “1925" "Made for me by Spuzzum chief.”
- Country Made
- Canada
- Province Made
- British Columbia
- Site/City Made
- Spuzzum
- School/Style
- Coast Salish
- Culture
- Nlaka'pamux
Images
